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	<title>Comments on: Reforming academia through proliferating variety and mystery?</title>
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	<description>Out of the crooked timber of humanity, no straight thing was ever made</description>
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		<title>By: Ray Davis</title>
		<link>http://crookedtimber.org/2004/12/09/reforming-academia-through-proliferating-variety-and-mystery/comment-page-1/#comment-53751</link>
		<dc:creator>Ray Davis</dc:creator>
		<pubDate>Mon, 13 Dec 2004 05:01:53 +0000</pubDate>
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		<description>Diversity is more than pleasurable. It&#039;s &lt;a href=&quot;http://www.pseudopodium.org/search.cgi?essay=Who%27s+the+weirdo&quot;&gt;necessary&lt;/a&gt;. The excellent philosophy department of my school contained a Jewish Marxist, a Catholic Platonist, an Aristotelian Buddhist, and (alas, only the sanctified memory of) an acid-tongued atheist (who&#039;d left to become a private dick), and they all seemed to have a jolly time together.That was diversity of opinion, however -- not diversity of tolerance, skill, intellect, or loudly shouted orthodoxies, whether academic &quot;left&quot; or academic &quot;right&quot;. As I understand it, the problem at problematic humanities departments (whether Yale or Brigham Young) is not rule by leftists, but rule by ego-mad mob-clingers who detest challenges no matter what the politics of the challenger. Plenty of liberal students have been bullied by faculty, just as plenty of conservative students have. That issue is institutional, not political -- except insofar as smart right-wingers have used selected institutional anecdotes as political propaganda.</description>
		<content:encoded><![CDATA[	<p>Diversity is more than pleasurable. It&#8217;s <a href="http://www.pseudopodium.org/search.cgi?essay=Who%27s+the+weirdo">necessary</a>. The excellent philosophy department of my school contained a Jewish Marxist, a Catholic Platonist, an Aristotelian Buddhist, and (alas, only the sanctified memory of) an acid-tongued atheist (who&#8217;d left to become a private dick), and they all seemed to have a jolly time together.That was diversity of opinion, however&#8212;not diversity of tolerance, skill, intellect, or loudly shouted orthodoxies, whether academic &#8220;left&#8221; or academic &#8220;right&#8221;. As I understand it, the problem at problematic humanities departments (whether Yale or Brigham Young) is not rule by leftists, but rule by ego-mad mob-clingers who detest challenges no matter what the politics of the challenger. Plenty of liberal students have been bullied by faculty, just as plenty of conservative students have. That issue is institutional, not political&#8212;except insofar as smart right-wingers have used selected institutional anecdotes as political propaganda.</p>
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		<title>By: M. Turyn</title>
		<link>http://crookedtimber.org/2004/12/09/reforming-academia-through-proliferating-variety-and-mystery/comment-page-1/#comment-53750</link>
		<dc:creator>M. Turyn</dc:creator>
		<pubDate>Mon, 13 Dec 2004 03:22:02 +0000</pubDate>
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		<description>By sheer coincidence:&lt;a href=&quot;http://www.salon.com/comics/tomo/2004/12/13/tomo/story.jpg&quot;&gt;this cartoon&lt;/a&gt;</description>
		<content:encoded><![CDATA[	<p>By sheer coincidence:<a href="http://www.salon.com/comics/tomo/2004/12/13/tomo/story.jpg">this cartoon</a></p>
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		<title>By: Michael Friedman</title>
		<link>http://crookedtimber.org/2004/12/09/reforming-academia-through-proliferating-variety-and-mystery/comment-page-1/#comment-53749</link>
		<dc:creator>Michael Friedman</dc:creator>
		<pubDate>Sun, 12 Dec 2004 05:15:47 +0000</pubDate>
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		<description>BTW, I know that this is going to get some outraged squawks, so let me point out:&lt;blockquote&gt;Academic promotion is a form of promotion. Why promote that with which we do not agree?&lt;/blockquote&gt;I think the same is obviously true of funding. There is an obvious qualification that since everyone pays taxes there should be reasonable evenhandedness in how funds are handed out. If, however, academia has become a bastion of one side of the political spectrum then this qualification provides additional support for defunding academia, or at least the liberal arts.  After all, how many English majors do we need?</description>
		<content:encoded><![CDATA[	<p><span class="caps">BTW</span>, I know that this is going to get some outraged squawks, so let me point out:<blockquote>Academic promotion is a form of promotion. Why promote that with which we do not agree?</blockquote>I think the same is obviously true of funding. There is an obvious qualification that since everyone pays taxes there should be reasonable evenhandedness in how funds are handed out. If, however, academia has become a bastion of one side of the political spectrum then this qualification provides additional support for defunding academia, or at least the liberal arts.  After all, how many English majors do we need?</p>
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		<title>By: Michael Friedman</title>
		<link>http://crookedtimber.org/2004/12/09/reforming-academia-through-proliferating-variety-and-mystery/comment-page-1/#comment-53752</link>
		<dc:creator>Michael Friedman</dc:creator>
		<pubDate>Sun, 12 Dec 2004 04:21:51 +0000</pubDate>
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		<description>Simple explanation:&quot;Hi.  We control all three branches of government.  We think this is a problem even if you don&#039;t.  Therefore it is a problem.Solve it or be defunded.  Then we can find out whether a PhD in Women&#039;s Studies qualifies you to ask &#039;Would you like fries with that?&#039;&quot;</description>
		<content:encoded><![CDATA[	<p>Simple explanation:&#8220;Hi.  We control all three branches of government.  We think this is a problem even if you don&#8217;t.  Therefore it is a problem.Solve it or be defunded.  Then we can find out whether a PhD in Women&#8217;s Studies qualifies you to ask &#8216;Would you like fries with that?&#8217;&#8221; </p>
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		<title>By: Thomas</title>
		<link>http://crookedtimber.org/2004/12/09/reforming-academia-through-proliferating-variety-and-mystery/comment-page-1/#comment-53748</link>
		<dc:creator>Thomas</dc:creator>
		<pubDate>Fri, 10 Dec 2004 18:06:16 +0000</pubDate>
		<guid isPermaLink="false">http://crookedtimber.org/wp/?p=2628#comment-53748</guid>
		<description>Well, John, you suggest that the professor&#039;s beliefs are what makes her suitable for the job, not her academic virtues.  So, if her beliefs change substantively, obviously the question of whether she is qualified for the position is at least an open one.  </description>
		<content:encoded><![CDATA[	<p>Well, John, you suggest that the professor&#8217;s beliefs are what makes her suitable for the job, not her academic virtues.  So, if her beliefs change substantively, obviously the question of whether she is qualified for the position is at least an open one.</p>
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		<title>By: BillG</title>
		<link>http://crookedtimber.org/2004/12/09/reforming-academia-through-proliferating-variety-and-mystery/comment-page-1/#comment-53747</link>
		<dc:creator>BillG</dc:creator>
		<pubDate>Fri, 10 Dec 2004 16:10:44 +0000</pubDate>
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		<description>I was interested in a point that others have not commented on:&#039;...academic work in much of the humanities and soft social sciences (that&#039;s all we&#039;re really sure we&#039;re talking about here) is often afflicted by what Timothy Burke has well described as &quot;a certain quality of conformist excellence within the heuristic constraints of what is considered appropriate disciplinarity.&quot;&#039;Interestingly, a similar problem afflicts the biomedical sciences. The key peer review process for us are the NIH study sections that review our grant proposals. The problem isn&#039;t &#039;soft science&#039;. In this world method &amp; data are everything -- sometimes, many of us feel, at the expense of scientific innovation. To be funded, you should stay *one* step, no more, ahead of your field.</description>
		<content:encoded><![CDATA[	<p>I was interested in a point that others have not commented on:&#8216;&#8230;academic work in much of the humanities and soft social sciences (that&#8217;s all we&#8217;re really sure we&#8217;re talking about here) is often afflicted by what Timothy Burke has well described as &#8220;a certain quality of conformist excellence within the heuristic constraints of what is considered appropriate disciplinarity.&#8221;&#8217;Interestingly, a similar problem afflicts the biomedical sciences. The key peer review process for us are the <span class="caps">NIH</span> study sections that review our grant proposals. The problem isn&#8217;t &#8216;soft science&#8217;. In this world method &#038; data are everything&#8212;sometimes, many of us feel, at the expense of scientific innovation. To be funded, you should stay <strong>one</strong> step, no more, ahead of your field.</p>
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		<title>By: BenA</title>
		<link>http://crookedtimber.org/2004/12/09/reforming-academia-through-proliferating-variety-and-mystery/comment-page-1/#comment-53746</link>
		<dc:creator>BenA</dc:creator>
		<pubDate>Fri, 10 Dec 2004 13:30:06 +0000</pubDate>
		<guid isPermaLink="false">http://crookedtimber.org/wp/?p=2628#comment-53746</guid>
		<description>One other important fact about the &lt;a href=&quot;http://www.gseis.ucla.edu/heri/act_pr_02.html&quot;&gt;HERI study&lt;/a&gt; that Bauerlein relies on: it suggests that these ideological attitudes are surprisingly malleable.Whle the percentage of faculty holding &quot;conservative&quot; or &quot;far right&quot; views stayed stable at 18%, between 1989 and 2002, &quot;middle-of-the-road&quot; faculty decreased from 40 to 34 %, while &quot;liberal&quot; or &quot;far left&quot; increased from 42 to 48%.What do these changes suggest?Well, perhaps these categories are less stable than we might think, i.e. some faculty who identified themselves as centrist in 1989, now identify themselves as liberal.But perhaps, too, hiring practices can move these numbers dramatically.  That would suggest that the view that the ideological balance in universities cannot be easily changed is wrongheaded.It&#039;s also worth pointing out that while the largest culture may throw terms like &quot;far right&quot; and &quot;far left&quot; around as epithets, I think most academics do not simply use these as synonyms for &quot;conservative&quot; and &quot;liberal,&quot; that is folks who identify themselves as &quot;left,&quot; let alone &quot;far left,&quot; would reject the label &quot;liberal.&quot;  So I wish that HERI had provided a breakdown between &quot;liberal&quot; and &quot;far left,&quot; and between &quot;conservative&quot; and &quot;far right.&quot;  Arguments about the ideological views of faculty are, at least in principle, quite separate from accusations of indoctrination taking place in the classroom.  While my politics are well to the left, I think I&#039;m able to recognize and reward the many excellent conservative students I have.  I certainly don&#039;t demand that my students toe any sort of ideological line in my classroom, though I&#039;m sure my courses would look different were my politics more conservative.</description>
		<content:encoded><![CDATA[	<p>One other important fact about the <a href="http://www.gseis.ucla.edu/heri/act_pr_02.html"><span class="caps">HERI</span> study</a> that Bauerlein relies on: it suggests that these ideological attitudes are surprisingly malleable.Whle the percentage of faculty holding &#8220;conservative&#8221; or &#8220;far right&#8221; views stayed stable at 18%, between 1989 and 2002, &#8220;middle-of-the-road&#8221; faculty decreased from 40 to 34 %, while &#8220;liberal&#8221; or &#8220;far left&#8221; increased from 42 to 48%.What do these changes suggest?Well, perhaps these categories are less stable than we might think, i.e. some faculty who identified themselves as centrist in 1989, now identify themselves as liberal.But perhaps, too, hiring practices can move these numbers dramatically.  That would suggest that the view that the ideological balance in universities cannot be easily changed is wrongheaded.It&#8217;s also worth pointing out that while the largest culture may throw terms like &#8220;far right&#8221; and &#8220;far left&#8221; around as epithets, I think most academics do not simply use these as synonyms for &#8220;conservative&#8221; and &#8220;liberal,&#8221; that is folks who identify themselves as &#8220;left,&#8221; let alone &#8220;far left,&#8221; would reject the label &#8220;liberal.&#8221;  So I wish that <span class="caps">HERI</span> had provided a breakdown between &#8220;liberal&#8221; and &#8220;far left,&#8221; and between &#8220;conservative&#8221; and &#8220;far right.&#8221;  Arguments about the ideological views of faculty are, at least in principle, quite separate from accusations of indoctrination taking place in the classroom.  While my politics are well to the left, I think I&#8217;m able to recognize and reward the many excellent conservative students I have.  I certainly don&#8217;t demand that my students toe any sort of ideological line in my classroom, though I&#8217;m sure my courses would look different were my politics more conservative.</p>
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		<title>By: jholbo</title>
		<link>http://crookedtimber.org/2004/12/09/reforming-academia-through-proliferating-variety-and-mystery/comment-page-1/#comment-53745</link>
		<dc:creator>jholbo</dc:creator>
		<pubDate>Fri, 10 Dec 2004 07:41:56 +0000</pubDate>
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		<description>OK, I&#039;ve thought about it and I give up, Thomas. You write: &lt;em&gt;I wouldn’t think that a professor should be stripped of tenure if she changed her mind. And I don’t think a conservative is bound to believe she should. But that’s certainly the understanding of the university that John H offers. What else could this mean:&lt;/em&gt;&lt;em&gt;“In short, academia is aristocratic. This sounds elitist, since it is, but it’s also trivially true. If you don’t think some beliefs are better than others, why would you ever expend time and money to change anyone’s beliefs by sitting them in a classroom? Why would you think education was a good thing if you weren’t aristocratic about it?” &lt;/em&gt;What&#039;s the secret passage leading from what I said to folks getting fired for changing their minds? </description>
		<content:encoded><![CDATA[	<p>OK, I&#8217;ve thought about it and I give up, Thomas. You write: <em>I wouldn&#8217;t think that a professor should be stripped of tenure if she changed her mind. And I don&#8217;t think a conservative is bound to believe she should. But that&#8217;s certainly the understanding of the university that John H offers. What else could this mean:</em><em>&#8220;In short, academia is aristocratic. This sounds elitist, since it is, but it&#8217;s also trivially true. If you don&#8217;t think some beliefs are better than others, why would you ever expend time and money to change anyone&#8217;s beliefs by sitting them in a classroom? Why would you think education was a good thing if you weren&#8217;t aristocratic about it?&#8221; </em>What&#8217;s the secret passage leading from what I said to folks getting fired for changing their minds?</p>
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		<title>By: Thomas</title>
		<link>http://crookedtimber.org/2004/12/09/reforming-academia-through-proliferating-variety-and-mystery/comment-page-1/#comment-53744</link>
		<dc:creator>Thomas</dc:creator>
		<pubDate>Fri, 10 Dec 2004 05:30:06 +0000</pubDate>
		<guid isPermaLink="false">http://crookedtimber.org/wp/?p=2628#comment-53744</guid>
		<description>I wouldn&#039;t think that a professor should be stripped of tenure if she changed her mind.And I don&#039;t think a conservative is bound to believe she should.But that&#039;s certainly the understanding of the university that John H offers.   What else could this mean: &quot;In short, academia is aristocratic. This sounds elitist, since it is, but it&#039;s also trivially true. If you don&#039;t think some beliefs are better than others, why would you ever expend time and money to change anyone&#039;s beliefs by sitting them in a classroom? Why would you think education was a good thing if you weren&#039;t aristocratic about it?&quot; I think some people are better at the things that scholars do.  That&#039;s true whether I agree with their beliefs are not.   And education can be valuable without leading every student to agree with his teacher. It isn&#039;t the elitism that&#039;s the problem, but the substitution of irrelevant criteria--what the person believes--for the relevant criteria--what the person is capable of.    That position suggests that a scholar who changes her mind on important issues has changed her qualifications for the job.  Conservatives are aware of what goes on, despite the denials.  See the Boston Globe&#039;s coverage of Jack Goldsmith&#039;s appointment to the HLS.  Sure, he got the appointment, after having had appointments at Chicago and UVA.   But there was--and is--a sizeable portion of the faculty that voted against him because they disagreed with him.   No suggestion that he&#039;s not one of the most distinguished scholars in his field.  Just plain politics.   One needn&#039;t take a Millian line to think that the votes against his appointment were wrong.  One need only believe that excellence is the proper critiera for appointment.  That seems to be the proper conservative position.</description>
		<content:encoded><![CDATA[	<p>I wouldn&#8217;t think that a professor should be stripped of tenure if she changed her mind.And I don&#8217;t think a conservative is bound to believe she should.But that&#8217;s certainly the understanding of the university that John H offers.   What else could this mean: &#8220;In short, academia is aristocratic. This sounds elitist, since it is, but it&#8217;s also trivially true. If you don&#8217;t think some beliefs are better than others, why would you ever expend time and money to change anyone&#8217;s beliefs by sitting them in a classroom? Why would you think education was a good thing if you weren&#8217;t aristocratic about it?&#8221; I think some people are better at the things that scholars do.  That&#8217;s true whether I agree with their beliefs are not.   And education can be valuable without leading every student to agree with his teacher. It isn&#8217;t the elitism that&#8217;s the problem, but the substitution of irrelevant criteria&#8212;what the person believes&#8212;for the relevant criteria&#8212;what the person is capable of.    That position suggests that a scholar who changes her mind on important issues has changed her qualifications for the job.  Conservatives are aware of what goes on, despite the denials.  See the Boston Globe&#8217;s coverage of Jack Goldsmith&#8217;s appointment to the <span class="caps">HLS</span>.  Sure, he got the appointment, after having had appointments at Chicago and <span class="caps">UVA</span>.   But there was&#8212;and is&#8212;a sizeable portion of the faculty that voted against him because they disagreed with him.   No suggestion that he&#8217;s not one of the most distinguished scholars in his field.  Just plain politics.   One needn&#8217;t take a Millian line to think that the votes against his appointment were wrong.  One need only believe that excellence is the proper critiera for appointment.  That seems to be the proper conservative position.</p>
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		<title>By: aj</title>
		<link>http://crookedtimber.org/2004/12/09/reforming-academia-through-proliferating-variety-and-mystery/comment-page-1/#comment-53743</link>
		<dc:creator>aj</dc:creator>
		<pubDate>Fri, 10 Dec 2004 04:53:47 +0000</pubDate>
		<guid isPermaLink="false">http://crookedtimber.org/wp/?p=2628#comment-53743</guid>
		<description>To add to Matt&#039;s example: I once had a professor who, concerned that class participation in his small freshman/sophmore seminar was lacking because people were afraid of being wrong, simply announced halfway through the semester that he would give everyone an A.Unfortunately, it did not enhance participation; his tendency to casually dismiss objections to his arguments was the real reason for the many silences. But for my final paper I outlined in no uncertain terms why I thought his course perspective was fundamentally flawed. I would never have done so had I been writing for a &quot;legitimate&quot; grade. Incidentally, the next time he offered the course I looked up the description in the catalog and saw that he had made substantive changes. I think he honestly wanted to hear real debate, but his in-class personality worked against it.So let&#039;s hear it for grade inflation! The real problem is that we still give B&#039;s at all. (Just kidding, of course. As a TA I have strong objections to inflating poor work. But the story is true.)</description>
		<content:encoded><![CDATA[	<p>To add to Matt&#8217;s example: I once had a professor who, concerned that class participation in his small freshman/sophmore seminar was lacking because people were afraid of being wrong, simply announced halfway through the semester that he would give everyone an A.Unfortunately, it did not enhance participation; his tendency to casually dismiss objections to his arguments was the real reason for the many silences. But for my final paper I outlined in no uncertain terms why I thought his course perspective was fundamentally flawed. I would never have done so had I been writing for a &#8220;legitimate&#8221; grade. Incidentally, the next time he offered the course I looked up the description in the catalog and saw that he had made substantive changes. I think he honestly wanted to hear real debate, but his in-class personality worked against it.So let&#8217;s hear it for grade inflation! The real problem is that we still give B&#8217;s at all. (Just kidding, of course. As a <span class="caps">TA I</span> have strong objections to inflating poor work. But the story is true.)</p>
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		<title>By: Matt</title>
		<link>http://crookedtimber.org/2004/12/09/reforming-academia-through-proliferating-variety-and-mystery/comment-page-1/#comment-53742</link>
		<dc:creator>Matt</dc:creator>
		<pubDate>Fri, 10 Dec 2004 03:23:52 +0000</pubDate>
		<guid isPermaLink="false">http://crookedtimber.org/wp/?p=2628#comment-53742</guid>
		<description>Some while back Giles (I think) said:&quot;Secondly the tendency for large numbers of people to have very high GPA’s now means that there is pressure not to get any B’s and this creates a risk aversion against righting anything your teacher disagrees with.&quot;I&#039;ve seen this sort of thing said a lot lately, but I really wonder if it&#039;s true.  I say this as someone who&#039;s both spent a lot of time in school as a student and has graded quite a lot of papers for political philosophy undergrad courses.  Some of my best students, who got top grades, disagreed w/ my political views and those of, say, Rawls very strongly- but if they showed they&#039;d read and tried to understand the texts and made plausible arguments, they got good grades.  People who didn&#039;t do these things, whether they agreed w/ me or not, got less good or bad grades.  I rather strongly doubt I&#039;m such a paragon of virtue here that I&#039;m much different from other teachers.  I know I&#039;ve disagreed w/ my professors quite strongly but still managed to get good grades when I could make a good argument.  That&#039;s been so in all sorts of classes at universities both eliete and far, far from eliete.  So, I just doubt this claim is general true.  I suspect it&#039;s much more of a paranoid fantasy or excuese. </description>
		<content:encoded><![CDATA[	<p>Some while back Giles (I think) said:&#8220;Secondly the tendency for large numbers of people to have very high <span class="caps">GPA</span>&#8217;s now means that there is pressure not to get any B&#8217;s and this creates a risk aversion against righting anything your teacher disagrees with.&#8221;I&#8217;ve seen this sort of thing said a lot lately, but I really wonder if it&#8217;s true.  I say this as someone who&#8217;s both spent a lot of time in school as a student and has graded quite a lot of papers for political philosophy undergrad courses.  Some of my best students, who got top grades, disagreed w/ my political views and those of, say, Rawls very strongly- but if they showed they&#8217;d read and tried to understand the texts and made plausible arguments, they got good grades.  People who didn&#8217;t do these things, whether they agreed w/ me or not, got less good or bad grades.  I rather strongly doubt I&#8217;m such a paragon of virtue here that I&#8217;m much different from other teachers.  I know I&#8217;ve disagreed w/ my professors quite strongly but still managed to get good grades when I could make a good argument.  That&#8217;s been so in all sorts of classes at universities both eliete and far, far from eliete.  So, I just doubt this claim is general true.  I suspect it&#8217;s much more of a paranoid fantasy or excuese.</p>
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		<title>By: BenA</title>
		<link>http://crookedtimber.org/2004/12/09/reforming-academia-through-proliferating-variety-and-mystery/comment-page-1/#comment-53741</link>
		<dc:creator>BenA</dc:creator>
		<pubDate>Fri, 10 Dec 2004 02:03:03 +0000</pubDate>
		<guid isPermaLink="false">http://crookedtimber.org/wp/?p=2628#comment-53741</guid>
		<description>Regarding the naming of Britain&#039;s LDP...I believe another reason that the name &quot;Social Democratic and Liberal Party&quot; was unavailable was that the acronym SDLP is already used by a fairly major British party, Ulster&#039;s &lt;a href=&quot;http://www.sdlp.ie/&quot;&gt;Social Democratic and Labour Party&lt;/a&gt;.</description>
		<content:encoded><![CDATA[	<p>Regarding the naming of Britain&#8217;s <span class="caps">LDP</span>&#8230;I believe another reason that the name &#8220;Social Democratic and Liberal Party&#8221; was unavailable was that the acronym <span class="caps">SDLP</span> is already used by a fairly major British party, Ulster&#8217;s <a href="http://www.sdlp.ie/">Social Democratic and Labour Party</a>.</p>
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		<title>By: BenA</title>
		<link>http://crookedtimber.org/2004/12/09/reforming-academia-through-proliferating-variety-and-mystery/comment-page-1/#comment-53740</link>
		<dc:creator>BenA</dc:creator>
		<pubDate>Fri, 10 Dec 2004 01:55:26 +0000</pubDate>
		<guid isPermaLink="false">http://crookedtimber.org/wp/?p=2628#comment-53740</guid>
		<description>It&#039;s worth taking a look at the evidence regarding political views of college and university faculty.  Bauerlein leads with the alarming 9-1 Green-or-Democrat (not the same thing, of course) to GOP registration among humanists and social scientists.  This from an AEI study (and of course AEI has a dog in this game).  At any rate, as has been noted above, party is, at the least in the US, a very poor surrogate for ideology.More interesting is the second study he cites, conducted by the Higher Education Research Institute.  You can find a summary of it on HERI&#039;s website &lt;a href=&quot;http://www.gseis.ucla.edu/heri/act_pr_02.html&quot;&gt;here&lt;/a&gt;.  Here are the breakdowns for 2001-2002 (the last year for which they have numbers on their site):  Conservative or Far Right  18%Middle-of-the-Road    34%Liberal or Far Left   48%Now let&#039;s compare this to national figures. I tried to find national polls that indicated political philsophy.  I came across &lt;a href=&quot;http://www.harrisinteractive.com/harris_poll/index.asp?PID=285&quot;&gt;Harris Poll data from the same year&lt;/a&gt;:Conservative  36%Moderate   40%Liberal   19%A few things to note about these figures:Now, clearly academics are much more liberal than the general population.  But only a minority of us consider ourselves liberal or left.  And the difference between academics and the general population, while dramatic, is a good deal less dramatic than AEI&#039;s party registration figures would suggest.Secondly, with nearly a fifth of academics self-identifying as conservative or far right, conservatives are hardly absent from our universities. In fact, they appear in roughly the same proportion as liberals do in the general population.  Finally, it would be interesting to see the national figures if you were to control for education or other potentially relevant variables.  There seems to be a general acceptance that the academy is, broadly speaking, an elitist institution.  Nobody, I think, expects academics views simply to reflect those of the population at large.</description>
		<content:encoded><![CDATA[	<p>It&#8217;s worth taking a look at the evidence regarding political views of college and university faculty.  Bauerlein leads with the alarming 9-1 Green-or-Democrat (not the same thing, of course) to <span class="caps">GOP</span> registration among humanists and social scientists.  This from an <span class="caps">AEI</span> study (and of course <span class="caps">AEI</span> has a dog in this game).  At any rate, as has been noted above, party is, at the least in the US, a very poor surrogate for ideology.More interesting is the second study he cites, conducted by the Higher Education Research Institute.  You can find a summary of it on <span class="caps">HERI</span>&#8217;s website <a href="http://www.gseis.ucla.edu/heri/act_pr_02.html">here</a>.  Here are the breakdowns for 2001-2002 (the last year for which they have numbers on their site):  Conservative or Far Right  18%Middle-of-the-Road    34%Liberal or Far Left   48%Now let&#8217;s compare this to national figures. I tried to find national polls that indicated political philsophy.  I came across <a href="http://www.harrisinteractive.com/harris_poll/index.asp?PID=285">Harris Poll data from the same year</a>:Conservative  36%Moderate   40%Liberal   19%A few things to note about these figures:Now, clearly academics are much more liberal than the general population.  But only a minority of us consider ourselves liberal or left.  And the difference between academics and the general population, while dramatic, is a good deal less dramatic than <span class="caps">AEI</span>&#8217;s party registration figures would suggest.Secondly, with nearly a fifth of academics self-identifying as conservative or far right, conservatives are hardly absent from our universities. In fact, they appear in roughly the same proportion as liberals do in the general population.  Finally, it would be interesting to see the national figures if you were to control for education or other potentially relevant variables.  There seems to be a general acceptance that the academy is, broadly speaking, an elitist institution.  Nobody, I think, expects academics views simply to reflect those of the population at large.</p>
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		<title>By: aj</title>
		<link>http://crookedtimber.org/2004/12/09/reforming-academia-through-proliferating-variety-and-mystery/comment-page-1/#comment-53739</link>
		<dc:creator>aj</dc:creator>
		<pubDate>Thu, 09 Dec 2004 23:59:35 +0000</pubDate>
		<guid isPermaLink="false">http://crookedtimber.org/wp/?p=2628#comment-53739</guid>
		<description>&lt;blockquote&gt; &quot;More precisely, while criticism has expanded in political and personal directions, can political or personal criteria serve hiring committees, dissertation directors, and other professional judges in their decision making? Few academics would agree to have their works and careers decided by the political or personal preferences of their colleagues. Scholarly ideals and academic freedom demand a more objective review, a judgment based on methodological standards, guidelines of evidence and interpretation, consistency of terms, clarity of thesis—in a word, on epistemological grounds. Only these argumentative criteria can provide a discipline with open and consistent evaluations of students’ and professors’ work, for unlike political and personal standards, evidentiary and inferential norms allow for a diversity of opinions (as long as they are carefully argued). This is not to say that politics and personality can be entirely removed from judgment, but only that there is a rough distinction to be observed and that judges can make valuations without linking them necessarily to particular political or personal interests.&quot;&quot;For better or worse, however, these ideas about the objectivity of judgment count for little in the academy today. Instead, scholars take the pathway of asserting the political/personal character of all decisions. But although epistemological issues occupy few critics these days, that does not mean academics have no answer to the question, What is the purpose of inquiry in the humanities? Encouraged by editors who are sensitive to hot institutional topics and by administrators who are eager to launch interdisciplinary initiatives, academics do not hesitate to opine today about the purpose of the humanities and to offer suggestions about the way the humanities should be funded, taught, and disciplined. No ambitious theoretical, historiographical, or cultural studies statement is complete without an argument for disciplinary redefinition. No savvy job candidate walks into an interview unprepared to declare his or her disciplinary commitments and skepticisms. What departmental decision about admissions, hirings, or curriculum proceeds without a discussion of the institutional and political implications of the choices? The age demands that academics take a position on the profession......&quot;Anybody who makes the objection that colleagues in a discipline share biases and politics and that their collective judgment merely reinforces rather than neutralizes interest has little acquaintance with research in America today. Every discipline in the academy includes individuals of diverse politics and competing interests. Indeed, some have a consummate interest in discrediting the conclusions of others. And because political and personal still count as accusatory terms, some will always examine a study for intrusions of interest and bias, fabrication of evidence, premises that narrowly predetermine outcomes, exclusion of counterevidence, and excessive personal involvement. Of course, such objectivity standards are stricter in the sciences than in the humanities, but they still prevail whenever scholars compile evidence and draw inferences. They may not apply to speculative and theoretical aspects of criticism, but they do to its empirical and logical aspects, and they should be activated whenever scholarship is evaluated for its truth and method. Bearing on facts and conclusions, not “eternal verities,” “transcendent values,” “uninterpreted texts,” or other metaphysical bogeymen, objectivity standards rest on epistemological criteria shared by members of a discipline (who may share little else). In turn, the criteria distinguish good scholarship from bad scholarship, sound teaching from unsound teaching.&quot; &lt;/blockquote&gt;From Mark Bauerlein, &lt;a href=&quot;http://muse.jhu.edu/journals/boundary/v027/27.1bauerlein.html&quot;&gt;&quot;Political Dreams, Economic Woes, and Inquiry in the Humanities&quot;&lt;/a&gt;, _boundary_ 2 27.1 (2000): 197-216Quite a contrast to his recent _Chronicle_ article, which substitutes an appeal to diversity for appeals to objectivity and epistemological standards, and takes the conformity of the academy as a given rather than a proposition to be debated.Meanwhile, the big questions, What is the purpose of inquiry in the humanities and social sciences? and What is the purpose of the university? now go largely unaddressed. But if we continue the intellectual diversity debate in the way it is most often framed today the answer to both questions will soon become clear: to further and refine the positions of partisan politics. But the ideal of the University as a place for research and the development of expertise largely insulated from the forces of politics? - well that ideal isn&#039;t so much progressive (in contemporary terms) as it is Progressive (in historical ones): rooted in the reforms of the late 19th and early 20th century. It is an ideal - though under attack from both sides of the political spectrum today - that still deserves consideration. It may even offer a way out of the seemingly endless circle of this politicized debate.</description>
		<content:encoded><![CDATA[	<p><blockquote> &#8220;More precisely, while criticism has expanded in political and personal directions, can political or personal criteria serve hiring committees, dissertation directors, and other professional judges in their decision making? Few academics would agree to have their works and careers decided by the political or personal preferences of their colleagues. Scholarly ideals and academic freedom demand a more objective review, a judgment based on methodological standards, guidelines of evidence and interpretation, consistency of terms, clarity of thesis&#8212;in a word, on epistemological grounds. Only these argumentative criteria can provide a discipline with open and consistent evaluations of students&#8217; and professors&#8217; work, for unlike political and personal standards, evidentiary and inferential norms allow for a diversity of opinions (as long as they are carefully argued). This is not to say that politics and personality can be entirely removed from judgment, but only that there is a rough distinction to be observed and that judges can make valuations without linking them necessarily to particular political or personal interests.&#8221;&#8220;For better or worse, however, these ideas about the objectivity of judgment count for little in the academy today. Instead, scholars take the pathway of asserting the political/personal character of all decisions. But although epistemological issues occupy few critics these days, that does not mean academics have no answer to the question, What is the purpose of inquiry in the humanities? Encouraged by editors who are sensitive to hot institutional topics and by administrators who are eager to launch interdisciplinary initiatives, academics do not hesitate to opine today about the purpose of the humanities and to offer suggestions about the way the humanities should be funded, taught, and disciplined. No ambitious theoretical, historiographical, or cultural studies statement is complete without an argument for disciplinary redefinition. No savvy job candidate walks into an interview unprepared to declare his or her disciplinary commitments and skepticisms. What departmental decision about admissions, hirings, or curriculum proceeds without a discussion of the institutional and political implications of the choices? The age demands that academics take a position on the profession&#8230;&#8230;&#8220;Anybody who makes the objection that colleagues in a discipline share biases and politics and that their collective judgment merely reinforces rather than neutralizes interest has little acquaintance with research in America today. Every discipline in the academy includes individuals of diverse politics and competing interests. Indeed, some have a consummate interest in discrediting the conclusions of others. And because political and personal still count as accusatory terms, some will always examine a study for intrusions of interest and bias, fabrication of evidence, premises that narrowly predetermine outcomes, exclusion of counterevidence, and excessive personal involvement. Of course, such objectivity standards are stricter in the sciences than in the humanities, but they still prevail whenever scholars compile evidence and draw inferences. They may not apply to speculative and theoretical aspects of criticism, but they do to its empirical and logical aspects, and they should be activated whenever scholarship is evaluated for its truth and method. Bearing on facts and conclusions, not &#8220;eternal verities,&#8221; &#8220;transcendent values,&#8221; &#8220;uninterpreted texts,&#8221; or other metaphysical bogeymen, objectivity standards rest on epistemological criteria shared by members of a discipline (who may share little else). In turn, the criteria distinguish good scholarship from bad scholarship, sound teaching from unsound teaching.&#8221; </blockquote>From Mark Bauerlein, <a href="http://muse.jhu.edu/journals/boundary/v027/27.1bauerlein.html">&#8220;Political Dreams, Economic Woes, and Inquiry in the Humanities&#8221;</a>, <em>boundary</em> 2 27.1 (2000): 197-216Quite a contrast to his recent <em>Chronicle</em> article, which substitutes an appeal to diversity for appeals to objectivity and epistemological standards, and takes the conformity of the academy as a given rather than a proposition to be debated.Meanwhile, the big questions, What is the purpose of inquiry in the humanities and social sciences? and What is the purpose of the university? now go largely unaddressed. But if we continue the intellectual diversity debate in the way it is most often framed today the answer to both questions will soon become clear: to further and refine the positions of partisan politics. But the ideal of the University as a place for research and the development of expertise largely insulated from the forces of politics? &#8211; well that ideal isn&#8217;t so much progressive (in contemporary terms) as it is Progressive (in historical ones): rooted in the reforms of the late 19th and early 20th century. It is an ideal &#8211; though under attack from both sides of the political spectrum today &#8211; that still deserves consideration. It may even offer a way out of the seemingly endless circle of this politicized debate.</p>
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		<title>By: Michael Blowhard</title>
		<link>http://crookedtimber.org/2004/12/09/reforming-academia-through-proliferating-variety-and-mystery/comment-page-1/#comment-53738</link>
		<dc:creator>Michael Blowhard</dc:creator>
		<pubDate>Thu, 09 Dec 2004 23:42:56 +0000</pubDate>
		<guid isPermaLink="false">http://crookedtimber.org/wp/?p=2628#comment-53738</guid>
		<description>Baa -- Sorry, you&#039;re right, too much caffeine. And great line about evidence, and how that&#039;s all that&#039;s needed ...</description>
		<content:encoded><![CDATA[	<p>Baa&#8212;Sorry, you&#8217;re right, too much caffeine. And great line about evidence, and how that&#8217;s all that&#8217;s needed &#8230;</p>
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