“The historic sense may recognize a picturesque incident in the selection by Lafayette of Thomas Paine to convey the Key of the Bastille to Washington.
In the series of intellectual and moral movements which culminated in the French Revolution, the Bastille was especially the prison of Paine’s forerunners, the writers, and the place where their books were burned. “The gates of the Bastille,” says Rocquain, “were opened wide for abbés, savants, brilliant intellects, professors of the University and doctors of the Sorbonne, all accused of writing or reciting verses against the King, casting reflections on the Government, or publishing books in favor of Deism, and contrary to good morals. Diderot was one of the first arrested…”