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	<title>Comments on: Cloning</title>
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	<link>http://crookedtimber.org/2006/03/29/cloning-5/</link>
	<description>Out of the crooked timber of humanity, no straight thing was ever made</description>
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		<title>By: Bro. Bartleby</title>
		<link>http://crookedtimber.org/2006/03/29/cloning-5/comment-page-2/#comment-150367</link>
		<dc:creator>Bro. Bartleby</dc:creator>
		<pubDate>Sat, 01 Apr 2006 01:04:43 +0000</pubDate>
		<guid isPermaLink="false">http://crookedtimber.org/2006/03/29/cloning-5/#comment-150367</guid>
		<description>&quot;...it’s the quality or length of life that bother me.&quot;

Save your money and then cash in, sell all, then travel to India, a place where all the blurring of theism and atheism disappears, there you will find either bliss, or you&#039;ll quickly purchase a ticket back home. Either way, you will change, and I suspect for you, change would be very, very good. (and a bonus, you won&#039;t have to learn a new language)</description>
		<content:encoded><![CDATA[	<p>&#8220;&#8230;it&#8217;s the quality or length of life that bother me.&#8221;</p>

	<p>Save your money and then cash in, sell all, then travel to India, a place where all the blurring of theism and atheism disappears, there you will find either bliss, or you&#8217;ll quickly purchase a ticket back home. Either way, you will change, and I suspect for you, change would be very, very good. (and a bonus, you won&#8217;t have to learn a new language)</p>
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		<title>By: pdf23ds</title>
		<link>http://crookedtimber.org/2006/03/29/cloning-5/comment-page-2/#comment-150365</link>
		<dc:creator>pdf23ds</dc:creator>
		<pubDate>Fri, 31 Mar 2006 23:46:44 +0000</pubDate>
		<guid isPermaLink="false">http://crookedtimber.org/2006/03/29/cloning-5/#comment-150365</guid>
		<description>&quot;“I don’t give a damn when or how I die.”

I think there must be some bad faith in this statement, bad faith that would come out as soon as you were confronted with a cancer diagnosis, or someone with a gun.&quot;

Not exaggerated, no, but somewhat misleading. You see, it would be very unpleasurable for me to have to go through cancer, or any great prolonged period of pain. I would greatly prefer to avoid these situations. The prospect of getting killed by a mugger, by comparison, invokes only a bit of regret about lost potential for further fulfillment. But the death itself has no import in these situations, it&#039;s the quality or length of life that bother me.</description>
		<content:encoded><![CDATA[	<p>&#8220;&#8220;I don&#8217;t give a damn when or how I die.&#8221;</p>

	<p>I think there must be some bad faith in this statement, bad faith that would come out as soon as you were confronted with a cancer diagnosis, or someone with a gun.&#8221;</p>

	<p>Not exaggerated, no, but somewhat misleading. You see, it would be very unpleasurable for me to have to go through cancer, or any great prolonged period of pain. I would greatly prefer to avoid these situations. The prospect of getting killed by a mugger, by comparison, invokes only a bit of regret about lost potential for further fulfillment. But the death itself has no import in these situations, it&#8217;s the quality or length of life that bother me.</p>
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	<item>
		<title>By: Bro. Bartleby</title>
		<link>http://crookedtimber.org/2006/03/29/cloning-5/comment-page-2/#comment-150334</link>
		<dc:creator>Bro. Bartleby</dc:creator>
		<pubDate>Fri, 31 Mar 2006 19:37:47 +0000</pubDate>
		<guid isPermaLink="false">http://crookedtimber.org/2006/03/29/cloning-5/#comment-150334</guid>
		<description>re: 58
&quot;Buddha said ...&quot;

To acknowledge one will never know the unknown does not negate the innate quest seeking urge that one finds oneself harboring. I know that for me it would be an impossible quest to climb Mr. Everest, yet the effort and all that one would experience trekking up the foothills of that mount would be of great value to me. Yet also, to sit where one finds oneself and to meditate upon one&#039;s present, would also be of great value to me.

&quot;Men go abroad to wonder at the heights of mountains, at the huge waves of the sea, at the long courses of the rivers, at the vast compass of the ocean, at the circular motions of the stars, and they pass by themselves without wondering.&quot; --Augustine of Hippo (354-430 AD)</description>
		<content:encoded><![CDATA[	<p>re: 58<br />
&#8220;Buddha said &#8230;&#8221;</p>

	<p>To acknowledge one will never know the unknown does not negate the innate quest seeking urge that one finds oneself harboring. I know that for me it would be an impossible quest to climb Mr. Everest, yet the effort and all that one would experience trekking up the foothills of that mount would be of great value to me. Yet also, to sit where one finds oneself and to meditate upon one&#8217;s present, would also be of great value to me.</p>

	<p>&#8220;Men go abroad to wonder at the heights of mountains, at the huge waves of the sea, at the long courses of the rivers, at the vast compass of the ocean, at the circular motions of the stars, and they pass by themselves without wondering.&#8221;&#8212;Augustine of Hippo (354-430 AD)</p>
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	<item>
		<title>By: Bro. Bartleby</title>
		<link>http://crookedtimber.org/2006/03/29/cloning-5/comment-page-2/#comment-150332</link>
		<dc:creator>Bro. Bartleby</dc:creator>
		<pubDate>Fri, 31 Mar 2006 19:17:59 +0000</pubDate>
		<guid isPermaLink="false">http://crookedtimber.org/2006/03/29/cloning-5/#comment-150332</guid>
		<description>re: 59

Sorry I didn&#039;t clarify my use of &quot;you make the rules.&quot; I am thinking of rule making in the micro sense, as in those free will decisions that we make daily. Certainly didn&#039;t mean that we humans are making the evolutionary rules. Yes, we are constrained by the impositions of the macro world, yet within these constraints, we have a little wiggle room for our free will to fool around with. Believing in a God-created universe does not automatically mean one acknowledges or follows an organized religion. Those are questions for another day or another discussion.</description>
		<content:encoded><![CDATA[	<p>re: 59</p>

	<p>Sorry I didn&#8217;t clarify my use of &#8220;you make the rules.&#8221; I am thinking of rule making in the micro sense, as in those free will decisions that we make daily. Certainly didn&#8217;t mean that we humans are making the evolutionary rules. Yes, we are constrained by the impositions of the macro world, yet within these constraints, we have a little wiggle room for our free will to fool around with. Believing in a God-created universe does not automatically mean one acknowledges or follows an organized religion. Those are questions for another day or another discussion.</p>
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		<title>By: dale</title>
		<link>http://crookedtimber.org/2006/03/29/cloning-5/comment-page-2/#comment-150315</link>
		<dc:creator>dale</dc:creator>
		<pubDate>Fri, 31 Mar 2006 16:59:54 +0000</pubDate>
		<guid isPermaLink="false">http://crookedtimber.org/2006/03/29/cloning-5/#comment-150315</guid>
		<description>bartleby (50):

&quot;From the Big Bang (or any other starting point you wish to imagine), you are the results of a chain of a billion events, and here you are, with that backpack of ‘all time’ on your back, every breath you take is that which moves you into the ever present. And now what? With a Godless universe, you make the rules.&quot;

this is exactly wrong. you just described a chain of events that &lt;i&gt;imposes&lt;/i&gt; constraints (&#039;rules&#039;). in a godless universe you have to discover the rules, and you have no say about what they are, reality being a harsh task-master. that includes the rules for interacting successfully (and into your old age) with other chimpanzees, hence the endless variety of social organisation schemas. it&#039;s in a god-&lt;i&gt;filled&lt;/i&gt; universe that you get to make the rules, or defer to those who claim to be speaking on behalf a Big Feller. and if you don&#039;t like their big feller, you get to make your own. rule-creation. at its finest.</description>
		<content:encoded><![CDATA[	<p>bartleby (50):</p>

	<p>&#8220;From the Big Bang (or any other starting point you wish to imagine), you are the results of a chain of a billion events, and here you are, with that backpack of &#8216;all time&#8217; on your back, every breath you take is that which moves you into the ever present. And now what? With a Godless universe, you make the rules.&#8221;</p>

	<p>this is exactly wrong. you just described a chain of events that <i>imposes</i> constraints (&#8216;rules&#8217;). in a godless universe you have to discover the rules, and you have no say about what they are, reality being a harsh task-master. that includes the rules for interacting successfully (and into your old age) with other chimpanzees, hence the endless variety of social organisation schemas. it&#8217;s in a god-<i>filled</i> universe that you get to make the rules, or defer to those who claim to be speaking on behalf a Big Feller. and if you don&#8217;t like their big feller, you get to make your own. rule-creation. at its finest.</p>
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		<title>By: Steve LaBonne</title>
		<link>http://crookedtimber.org/2006/03/29/cloning-5/comment-page-2/#comment-150304</link>
		<dc:creator>Steve LaBonne</dc:creator>
		<pubDate>Fri, 31 Mar 2006 15:23:31 +0000</pubDate>
		<guid isPermaLink="false">http://crookedtimber.org/2006/03/29/cloning-5/#comment-150304</guid>
		<description>Bro. Bartleby- I think the Buddha taught us the healthy attitude towards those theologians&#039; questions:

&lt;blockquote&gt;
&quot;It&#039;s just as if a man were wounded with an arrow thickly smeared with poison. His friends &amp; companions, kinsmen &amp; relatives would provide him with a surgeon, and the man would say, &#039;I won&#039;t have this arrow removed until I know whether the man who wounded me was a noble warrior, a priest, a merchant, or a worker.&#039; He would say, &#039;I won&#039;t have this arrow removed until I know the given name &amp; clan name of the man who wounded me... until I know whether he was tall, medium, or short... until I know whether he was dark, ruddy-brown, or golden-colored... until I know his home village, town, or city... until I know whether the bow with which I was wounded was a long bow or a crossbow... until I know whether the bowstring with which I was wounded was fiber, bamboo threads, sinew, hemp, or bark... until I know whether the shaft with which I was wounded was wild or cultivated... until I know whether the feathers of the shaft with which I was wounded were those of a vulture, a stork, a hawk, a peacock, or another bird... until I know whether the shaft with which I was wounded was bound with the sinew of an ox, a water buffalo, a langur, or a monkey.&#039; He would say, &#039;I won&#039;t have this arrow removed until I know whether the shaft with which I was wounded was that of a common arrow, a curved arrow, a barbed, a calf-toothed, or an oleander arrow.&#039; The man would die and those things would still remain unknown to him.&quot;
&lt;/blockquote&gt;</description>
		<content:encoded><![CDATA[	<p>Bro. Bartleby- I think the Buddha taught us the healthy attitude towards those theologians&#8217; questions:</p>

	<p><blockquote><br />
&#8220;It&#8217;s just as if a man were wounded with an arrow thickly smeared with poison. His friends &#038; companions, kinsmen &#038; relatives would provide him with a surgeon, and the man would say, &#8216;I won&#8217;t have this arrow removed until I know whether the man who wounded me was a noble warrior, a priest, a merchant, or a worker.&#8217; He would say, &#8216;I won&#8217;t have this arrow removed until I know the given name &#038; clan name of the man who wounded me&#8230; until I know whether he was tall, medium, or short&#8230; until I know whether he was dark, ruddy-brown, or golden-colored&#8230; until I know his home village, town, or city&#8230; until I know whether the bow with which I was wounded was a long bow or a crossbow&#8230; until I know whether the bowstring with which I was wounded was fiber, bamboo threads, sinew, hemp, or bark&#8230; until I know whether the shaft with which I was wounded was wild or cultivated&#8230; until I know whether the feathers of the shaft with which I was wounded were those of a vulture, a stork, a hawk, a peacock, or another bird&#8230; until I know whether the shaft with which I was wounded was bound with the sinew of an ox, a water buffalo, a langur, or a monkey.&#8217; He would say, &#8216;I won&#8217;t have this arrow removed until I know whether the shaft with which I was wounded was that of a common arrow, a curved arrow, a barbed, a calf-toothed, or an oleander arrow.&#8217; The man would die and those things would still remain unknown to him.&#8221;<br />
</blockquote></p>
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		<title>By: Bro. Bartleby</title>
		<link>http://crookedtimber.org/2006/03/29/cloning-5/comment-page-2/#comment-150299</link>
		<dc:creator>Bro. Bartleby</dc:creator>
		<pubDate>Fri, 31 Mar 2006 15:01:50 +0000</pubDate>
		<guid isPermaLink="false">http://crookedtimber.org/2006/03/29/cloning-5/#comment-150299</guid>
		<description>Can you imagine jogging on a road paved with gold, not only would it be hard on the feet, but very cold. I think the secret for an atheist to live a fulfilling life is to keep as busy and comfortable as possible. I can see that the life of science would be an ideal environment for this, because one could fill one&#039;s life as a materialistic reductionalist, contently probing the &#039;what, when, and how&#039; questions of the universe, and forever excluding or simply ignoring the &#039;why&#039; questions. Alas, theologians find themselves with the &#039;why&#039; question on their plate, and wrestle with it, even when &#039;what/when/how&#039; folks point their collective fingers and laugh at the sorry sight. But, what can I say, free will made us do it.</description>
		<content:encoded><![CDATA[	<p>Can you imagine jogging on a road paved with gold, not only would it be hard on the feet, but very cold. I think the secret for an atheist to live a fulfilling life is to keep as busy and comfortable as possible. I can see that the life of science would be an ideal environment for this, because one could fill one&#8217;s life as a materialistic reductionalist, contently probing the &#8216;what, when, and how&#8217; questions of the universe, and forever excluding or simply ignoring the &#8216;why&#8217; questions. Alas, theologians find themselves with the &#8216;why&#8217; question on their plate, and wrestle with it, even when &#8216;what/when/how&#8217; folks point their collective fingers and laugh at the sorry sight. But, what can I say, free will made us do it.</p>
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		<title>By: Steve LaBonne</title>
		<link>http://crookedtimber.org/2006/03/29/cloning-5/comment-page-2/#comment-150291</link>
		<dc:creator>Steve LaBonne</dc:creator>
		<pubDate>Fri, 31 Mar 2006 14:10:14 +0000</pubDate>
		<guid isPermaLink="false">http://crookedtimber.org/2006/03/29/cloning-5/#comment-150291</guid>
		<description>I like to enjoy my life, and I find great meaning in trying to do what I can to make the lives of those around me a bit more enjoyable. Those are amply sufficient reasons for wanting to live as long and as healthily as I can. On the other hand, if I knew I were going to die soon, I could face that prospect with equanimity. (The idea of personal immortality nauseates me- just forget the angels and harps and try and really get your mind around the idea that you will &lt;i&gt;never ever&lt;/i&gt; get a break from the burdens, as well as the pleasures, of consciousness, and it will begin to nauseate you, too.)  And given the propensity of the human species for self-destructive behavior and needless suffering, the thought of its eventual extinction can be a rather soothing one, at least in certain moods.</description>
		<content:encoded><![CDATA[	<p>I like to enjoy my life, and I find great meaning in trying to do what I can to make the lives of those around me a bit more enjoyable. Those are amply sufficient reasons for wanting to live as long and as healthily as I can. On the other hand, if I knew I were going to die soon, I could face that prospect with equanimity. (The idea of personal immortality nauseates me- just forget the angels and harps and try and really get your mind around the idea that you will <i>never ever</i> get a break from the burdens, as well as the pleasures, of consciousness, and it will begin to nauseate you, too.)  And given the propensity of the human species for self-destructive behavior and needless suffering, the thought of its eventual extinction can be a rather soothing one, at least in certain moods.</p>
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		<title>By: abb1</title>
		<link>http://crookedtimber.org/2006/03/29/cloning-5/comment-page-2/#comment-150289</link>
		<dc:creator>abb1</dc:creator>
		<pubDate>Fri, 31 Mar 2006 14:01:27 +0000</pubDate>
		<guid isPermaLink="false">http://crookedtimber.org/2006/03/29/cloning-5/#comment-150289</guid>
		<description>&lt;i&gt;...selfhood is an illusion arising from mistaken agglomeration of experience&lt;/i&gt;

Yes, but this misfortune of continually changing personhood can be offset somewhat by having no life and very bad memory. That&#039;s how I manage.</description>
		<content:encoded><![CDATA[	<p><i>&#8230;selfhood is an illusion arising from mistaken agglomeration of experience</i></p>

	<p>Yes, but this misfortune of continually changing personhood can be offset somewhat by having no life and very bad memory. That&#8217;s how I manage.</p>
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		<title>By: Michael Kremer</title>
		<link>http://crookedtimber.org/2006/03/29/cloning-5/comment-page-2/#comment-150284</link>
		<dc:creator>Michael Kremer</dc:creator>
		<pubDate>Fri, 31 Mar 2006 13:28:14 +0000</pubDate>
		<guid isPermaLink="false">http://crookedtimber.org/2006/03/29/cloning-5/#comment-150284</guid>
		<description>&quot;I don’t give a damn when or how I die.&quot;

I think there must be some bad faith in this statement, bad faith that would come out as soon as you were confronted with a cancer diagnosis, or someone with a gun.

That&#039;s not to say that you should be a Christian or even a theist.  But the claim above is surely exaggerated.</description>
		<content:encoded><![CDATA[	<p>&#8220;I don&#8217;t give a damn when or how I die.&#8221;</p>

	<p>I think there must be some bad faith in this statement, bad faith that would come out as soon as you were confronted with a cancer diagnosis, or someone with a gun.</p>

	<p>That&#8217;s not to say that you should be a Christian or even a theist.  But the claim above is surely exaggerated.</p>
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	<item>
		<title>By: (different) dale</title>
		<link>http://crookedtimber.org/2006/03/29/cloning-5/comment-page-2/#comment-150263</link>
		<dc:creator>(different) dale</dc:creator>
		<pubDate>Fri, 31 Mar 2006 07:50:29 +0000</pubDate>
		<guid isPermaLink="false">http://crookedtimber.org/2006/03/29/cloning-5/#comment-150263</guid>
		<description>abb1 (7): that&#039;s actually one of the sound buddhist arguments against the existence of a self as one normally understands it. the answer usually is that in all respects, the abb1 of the evening is different from the abb1 of the morning, and that since the self cannot therefore be demonstrated to reside in any given part, the assumed continuity of selfhood is an illusion arising from mistaken agglomeration of experience. or something. update it for the abb1 of 1999 and the abb1 of 2006.

my clone at 38 also has some good points.</description>
		<content:encoded><![CDATA[	<p>abb1 (7): that&#8217;s actually one of the sound buddhist arguments against the existence of a self as one normally understands it. the answer usually is that in all respects, the abb1 of the evening is different from the abb1 of the morning, and that since the self cannot therefore be demonstrated to reside in any given part, the assumed continuity of selfhood is an illusion arising from mistaken agglomeration of experience. or something. update it for the abb1 of 1999 and the abb1 of 2006.</p>

	<p>my clone at 38 also has some good points.</p>
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		<title>By: James Wimberley</title>
		<link>http://crookedtimber.org/2006/03/29/cloning-5/comment-page-2/#comment-150253</link>
		<dc:creator>James Wimberley</dc:creator>
		<pubDate>Fri, 31 Mar 2006 03:37:33 +0000</pubDate>
		<guid isPermaLink="false">http://crookedtimber.org/2006/03/29/cloning-5/#comment-150253</guid>
		<description>I introduced the side-issue of genetic mosaicism in 18 so can I respond to the lively sub-thread? First, the fact of female mosaicism is entertaining because of the gender link. Second, the differences so introduced in the phenotype are probably not very significant, unless Ruby is a tortoiseshell cat, and if they are significant, so what. The main point however is that X-linked mosaicism elegantly punctures the fantasy that cloning could ever be spooky total replication.</description>
		<content:encoded><![CDATA[	<p>I introduced the side-issue of genetic mosaicism in 18 so can I respond to the lively sub-thread? First, the fact of female mosaicism is entertaining because of the gender link. Second, the differences so introduced in the phenotype are probably not very significant, unless Ruby is a tortoiseshell cat, and if they are significant, so what. The main point however is that X-linked mosaicism elegantly punctures the fantasy that cloning could ever be spooky total replication.</p>
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	<item>
		<title>By: pdf23ds</title>
		<link>http://crookedtimber.org/2006/03/29/cloning-5/comment-page-2/#comment-150242</link>
		<dc:creator>pdf23ds</dc:creator>
		<pubDate>Fri, 31 Mar 2006 02:20:23 +0000</pubDate>
		<guid isPermaLink="false">http://crookedtimber.org/2006/03/29/cloning-5/#comment-150242</guid>
		<description>I prefer to content myself with a certain degree of ignorance, so as to avoid madness. I don&#039;t think this is incompatible with living a meaningful life, though.

Also, I can&#039;t agree with the sentiment that evolution has any sort of goal. The tides and waters happen to sometimes produce whirlpools and tornados. Evolution happens to sometimes produce sentience. There&#039;s nothing more to it.</description>
		<content:encoded><![CDATA[	<p>I prefer to content myself with a certain degree of ignorance, so as to avoid madness. I don&#8217;t think this is incompatible with living a meaningful life, though.</p>

	<p>Also, I can&#8217;t agree with the sentiment that evolution has any sort of goal. The tides and waters happen to sometimes produce whirlpools and tornados. Evolution happens to sometimes produce sentience. There&#8217;s nothing more to it.</p>
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		<title>By: Bro. Bartleby</title>
		<link>http://crookedtimber.org/2006/03/29/cloning-5/comment-page-1/#comment-150235</link>
		<dc:creator>Bro. Bartleby</dc:creator>
		<pubDate>Fri, 31 Mar 2006 01:55:55 +0000</pubDate>
		<guid isPermaLink="false">http://crookedtimber.org/2006/03/29/cloning-5/#comment-150235</guid>
		<description>&quot;I’m an atheist, and I don’t give a damn what happens to the human race. I don’t give a damn when or how I die.&quot;

Almost what I said I would do if I were an atheist. Seek self fulfillment, or as I would call it, comfort. Okay, I&#039;m still imagining to be an atheist, so I would say that &quot;The survival of the human race&quot; is the underlying &#039;goal&#039; of evolution, and so far, we are the survivors (along with all other current life forms). From the Big Bang (or any other starting point you wish to imagine), you are the results of a chain of a billion events, and here you are, with that backpack of &#039;all time&#039; on your back, every breath you take is that which moves you into the ever present. And now what? With a Godless universe, you make the rules. Well, that is about as much as I can imagine at the moment, for as I said before, if I believed in a Godless universe, I would call all this a cosmic joke. And if I thought that, I&#039;m afraid I&#039;d go mad.</description>
		<content:encoded><![CDATA[	<p>&#8220;I&#8217;m an atheist, and I don&#8217;t give a damn what happens to the human race. I don&#8217;t give a damn when or how I die.&#8221;</p>

	<p>Almost what I said I would do if I were an atheist. Seek self fulfillment, or as I would call it, comfort. Okay, I&#8217;m still imagining to be an atheist, so I would say that &#8220;The survival of the human race&#8221; is the underlying &#8216;goal&#8217; of evolution, and so far, we are the survivors (along with all other current life forms). From the Big Bang (or any other starting point you wish to imagine), you are the results of a chain of a billion events, and here you are, with that backpack of &#8216;all time&#8217; on your back, every breath you take is that which moves you into the ever present. And now what? With a Godless universe, you make the rules. Well, that is about as much as I can imagine at the moment, for as I said before, if I believed in a Godless universe, I would call all this a cosmic joke. And if I thought that, I&#8217;m afraid I&#8217;d go mad.</p>
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	<item>
		<title>By: pdf23ds</title>
		<link>http://crookedtimber.org/2006/03/29/cloning-5/comment-page-1/#comment-150229</link>
		<dc:creator>pdf23ds</dc:creator>
		<pubDate>Fri, 31 Mar 2006 00:24:40 +0000</pubDate>
		<guid isPermaLink="false">http://crookedtimber.org/2006/03/29/cloning-5/#comment-150229</guid>
		<description>OK, I&#039;ll help your imagination out a bit. I&#039;m an atheist, and I don&#039;t give a damn what happens to the human race. I don&#039;t give a damn when or how I die. All I care about is making my living moments as fulfilling as I can. To that end, I try to overcome various mental problems I was burdened with by my parents, keep myself busy and accomplishing things and interested in things, and try to take care of my social needs. Accomplishing all this, as I expect I may eventually do, would leave me with a quite meaningful life, in my own eyes. So, you could say, the meaning of my life is my own personal happiness.

I&#039;m sure other individual atheists could give you a hundred different answers as to what they find meaningful.

&quot;The survival of the human race&quot; is a basically arbitrary goal. It&#039;s one that happens to be more amenable to human psychology than many others, but it&#039;s not priveleged, and it&#039;s not implied by atheism any more than it&#039;s implied by monotheism or pantheism.</description>
		<content:encoded><![CDATA[	<p>OK, I&#8217;ll help your imagination out a bit. I&#8217;m an atheist, and I don&#8217;t give a damn what happens to the human race. I don&#8217;t give a damn when or how I die. All I care about is making my living moments as fulfilling as I can. To that end, I try to overcome various mental problems I was burdened with by my parents, keep myself busy and accomplishing things and interested in things, and try to take care of my social needs. Accomplishing all this, as I expect I may eventually do, would leave me with a quite meaningful life, in my own eyes. So, you could say, the meaning of my life is my own personal happiness.</p>

	<p>I&#8217;m sure other individual atheists could give you a hundred different answers as to what they find meaningful.</p>

	<p>&#8220;The survival of the human race&#8221; is a basically arbitrary goal. It&#8217;s one that happens to be more amenable to human psychology than many others, but it&#8217;s not priveleged, and it&#8217;s not implied by atheism any more than it&#8217;s implied by monotheism or pantheism.</p>
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