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	<title>Comments on: The End of MaxSpeak</title>
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	<link>http://crookedtimber.org/2007/08/31/the-end-of-maxspeak/</link>
	<description>Out of the crooked timber of humanity, no straight thing was ever made</description>
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		<title>By: seth edenbaum</title>
		<link>http://crookedtimber.org/2007/08/31/the-end-of-maxspeak/comment-page-2/#comment-209272</link>
		<dc:creator>seth edenbaum</dc:creator>
		<pubDate>Mon, 03 Sep 2007 19:19:05 +0000</pubDate>
		<guid isPermaLink="false">http://crookedtimber.org/2007/08/31/the-end-of-maxspeak/#comment-209272</guid>
		<description>&lt;a href=&quot;http://plato.stanford.edu/entries/descartes-ideas/&quot; rel=&quot;nofollow&quot;&gt;try this one&lt;/a&gt;.
Logicians aren&#039;t philosophers, they&#039;re technicians, The law of non-contradiction does not hold in the perceptions of our daily life. If it did there would be no need for literature. All of our linguistic definitions are provisional. Language is not mathematics. Look at the list above of Descartes&#039; rhetorical slips and slides. 
Formal ethics. How do we come to terms with downloading as a ubiquitous (but not victimless) crime?  We can&#039;t. The best response to change the system of distribution: to cut the Gordian knot. Such moments are inevitable in every formal system. Philosophy is concerned with the question of how we recognize and respond to those moments. A philosophy that does not concern itself with crisis is not a philosophy but a technics

And here&#039;s that same quote from &lt;a href=&quot;http://books.google.com/books?id=cjE4dOelw3MC&amp;dq=&amp;pg=PP1&amp;ots=ptb_cIXdBv&amp;sig=l4tAQJnWMi1yrFZ8xOdrGFxLvh8&amp;prev=http://www.google.com/search%3Fclient%3Dsafari%26rls%3Den%26q%3Dthe%2Bgenteel%2Btradition%26ie%3DUTF-8%26oe%3DUTF-8&amp;sa=X&amp;oi=print&amp;ct=title#PPA37,M1&quot; rel=&quot;nofollow&quot;&gt;Santayana&lt;/a&gt; again:&lt;blockquote&gt;Transcendental logic. the method of discovery for the mind, was to become also the method of evolution in nature and history. Transcendental method, so abused, became transcendental myth. A conscientious critique of knowledge was turned into a sham system of nature. We must therefore distinguish sharply the transcendental grammar of the intellect, which is significant and potentially correct, from the various transcendental systems of the universe which are chimeras.
&lt;i&gt;The Genteel Tradition in American Philosophy&lt;/i&gt;&lt;/blockquote&gt;The rationalism of utility and the lowest common denominator brings us to &lt;a href=&quot;http://balkin.blogspot.com/2007/08/super-crunchers-has-landed.html&quot; rel=&quot;nofollow&quot;&gt;this&lt;/a&gt;. Read em and weep. Really.</description>
		<content:encoded><![CDATA[	<p><a href="http://plato.stanford.edu/entries/descartes-ideas/" rel="nofollow">try this one</a>.<br />
Logicians aren&#8217;t philosophers, they&#8217;re technicians, The law of non-contradiction does not hold in the perceptions of our daily life. If it did there would be no need for literature. All of our linguistic definitions are provisional. Language is not mathematics. Look at the list above of Descartes&#8217; rhetorical slips and slides.<br />
Formal ethics. How do we come to terms with downloading as a ubiquitous (but not victimless) crime?  We can&#8217;t. The best response to change the system of distribution: to cut the Gordian knot. Such moments are inevitable in every formal system. Philosophy is concerned with the question of how we recognize and respond to those moments. A philosophy that does not concern itself with crisis is not a philosophy but a technics</p>

	<p>And here&#8217;s that same quote from <a href="http://books.google.com/books?id=cjE4dOelw3MC&#038;dq=&#038;pg=PP1&#038;ots=ptb_cIXdBv&#038;sig=l4tAQJnWMi1yrFZ8xOdrGFxLvh8&#038;prev=http://www.google.com/search%3Fclient%3Dsafari%26rls%3Den%26q%3Dthe%2Bgenteel%2Btradition%26ie%3DUTF-8%26oe%3DUTF-8&#038;sa=X&#038;oi=print&#038;ct=title#PPA37,M1" rel="nofollow">Santayana</a> again:<blockquote>Transcendental logic. the method of discovery for the mind, was to become also the method of evolution in nature and history. Transcendental method, so abused, became transcendental myth. A conscientious critique of knowledge was turned into a sham system of nature. We must therefore distinguish sharply the transcendental grammar of the intellect, which is significant and potentially correct, from the various transcendental systems of the universe which are chimeras.<br />
<i>The Genteel Tradition in American Philosophy</i></blockquote>The rationalism of utility and the lowest common denominator brings us to <a href="http://balkin.blogspot.com/2007/08/super-crunchers-has-landed.html" rel="nofollow">this</a>. Read em and weep. Really.</p>
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		<title>By: engels</title>
		<link>http://crookedtimber.org/2007/08/31/the-end-of-maxspeak/comment-page-2/#comment-209254</link>
		<dc:creator>engels</dc:creator>
		<pubDate>Mon, 03 Sep 2007 14:28:50 +0000</pubDate>
		<guid isPermaLink="false">http://crookedtimber.org/2007/08/31/the-end-of-maxspeak/#comment-209254</guid>
		<description>&lt;i&gt;The Stanford Encyclopedia of Philosophy: Rationalism vs. Empiricism. Start here.&lt;/i&gt;

&quot;Just a bit condescending.&quot;

&lt;i&gt;You don’t have to read my comments&lt;/i&gt;

If only...</description>
		<content:encoded><![CDATA[	<p><i>The Stanford Encyclopedia of Philosophy: Rationalism vs. Empiricism. Start here.</i></p>

	<p>&#8220;Just a bit condescending.&#8221;</p>

	<p><i>You don&#8217;t have to read my comments</i></p>

	<p>If only&#8230;</p>
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		<title>By: abb1</title>
		<link>http://crookedtimber.org/2007/08/31/the-end-of-maxspeak/comment-page-2/#comment-209231</link>
		<dc:creator>abb1</dc:creator>
		<pubDate>Mon, 03 Sep 2007 06:20:30 +0000</pubDate>
		<guid isPermaLink="false">http://crookedtimber.org/2007/08/31/the-end-of-maxspeak/#comment-209231</guid>
		<description>Yo, cut me some slack, Daddy-O. I&#039;m just an IT guy, I don&#039;t know shit about these things. I read a book on the subject and I&#039;m telling you about it, that&#039;s all. You don&#039;t have to read my comments or respond to them.</description>
		<content:encoded><![CDATA[	<p>Yo, cut me some slack, Daddy-O. I&#8217;m just an IT guy, I don&#8217;t know shit about these things. I read a book on the subject and I&#8217;m telling you about it, that&#8217;s all. You don&#8217;t have to read my comments or respond to them.</p>
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		<title>By: seth edenbaum</title>
		<link>http://crookedtimber.org/2007/08/31/the-end-of-maxspeak/comment-page-1/#comment-209230</link>
		<dc:creator>seth edenbaum</dc:creator>
		<pubDate>Mon, 03 Sep 2007 04:59:14 +0000</pubDate>
		<guid isPermaLink="false">http://crookedtimber.org/2007/08/31/the-end-of-maxspeak/#comment-209230</guid>
		<description>The Stanford Encyclopedia of Philosophy: &lt;a href=&quot;http://plato.stanford.edu/entries/rationalism-empiricism/&quot; rel=&quot;nofollow&quot;&gt;Rationalism vs. Empiricism&lt;/a&gt;
Start here.</description>
		<content:encoded><![CDATA[	<p>The Stanford Encyclopedia of Philosophy: <a href="http://plato.stanford.edu/entries/rationalism-empiricism/" rel="nofollow">Rationalism vs. Empiricism</a><br />
Start here.</p>
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		<title>By: engels</title>
		<link>http://crookedtimber.org/2007/08/31/the-end-of-maxspeak/comment-page-1/#comment-209228</link>
		<dc:creator>engels</dc:creator>
		<pubDate>Mon, 03 Sep 2007 01:36:03 +0000</pubDate>
		<guid isPermaLink="false">http://crookedtimber.org/2007/08/31/the-end-of-maxspeak/#comment-209228</guid>
		<description>Seth, I&#039;ve read through your comment twice now trying to discover some sort of connection between it and anything I wrote above, but I&#039;m not getting it. Abb1, at least you have the honesty to admit that you are not even attempting to address anything I have actually written.

Anyway, I could have this kind of &quot;debate&quot; with the drunks who hang around outside Brixton tube, but on this occasion I&#039;ll pass. No offence meant. As you were.</description>
		<content:encoded><![CDATA[	<p>Seth, I&#8217;ve read through your comment twice now trying to discover some sort of connection between it and anything I wrote above, but I&#8217;m not getting it. Abb1, at least you have the honesty to admit that you are not even attempting to address anything I have actually written.</p>

	<p>Anyway, I could have this kind of &#8220;debate&#8221; with the drunks who hang around outside Brixton tube, but on this occasion I&#8217;ll pass. No offence meant. As you were.</p>
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		<title>By: seth edenbaum</title>
		<link>http://crookedtimber.org/2007/08/31/the-end-of-maxspeak/comment-page-1/#comment-209218</link>
		<dc:creator>seth edenbaum</dc:creator>
		<pubDate>Sun, 02 Sep 2007 20:36:48 +0000</pubDate>
		<guid isPermaLink="false">http://crookedtimber.org/2007/08/31/the-end-of-maxspeak/#comment-209218</guid>
		<description>The rhetoric of intention Engels. No more than that.
Read Chomsky the Cartesian, as he argues tooth and nail against the evidence concerning brain function. Read him arguing against empiricism. Until recently I had no idea what a blithering idiot he could be,  Every other sentence is in the imperative: &quot;The brain must...&quot; &quot;we must...&quot;  Sadly, no.
And for the thousandth time I&#039;ll ask someone to do a study of the post-war American Jewish rationalism that gave us Chomsky and the Chicago boys.  And no it was not &quot;Reason&quot; in either case, at least in the sense you approve of.

This thread was about Max Sawicky. My question was how it was possible for someone to write something that was meant to be complimenary and make it sound more like an encomium to the subtleties of author&#039;s own imagination. Again: the difference between thoughful arrogance, whiich can be charming, and arrogant thoughtfulness, which isn&#039;t. &quot;See how generous I am.&quot;  What kind of man can&#039;t tell the difference? Someone who is so busy looking at other things that he never looks back at himself.
&lt;a href=&quot;http://leiterreports.typepad.com/blog/2006/01/guggenheim_foun.html&quot; rel=&quot;nofollow&quot;&gt;&quot;M&amp;E?&quot;&lt;/a&gt; The research model of sciences brought over to the humanities?  Sputnik?  How did it become possible for a philosophy to be called &quot;techincal&quot;?  

Designers are never empiricists. And neither are Utilitarians. I&#039;ve never been able to define &quot;utility&quot;, and i worry about anyone who has.  I had a subscription to the Joural of Philosophy years ago.  It was amazing. The narcissism of deconstrution without the irony or sense of humor. Hany ideas can fit on the head of a pin?
But Max[speak] contained multitudes, and Sandwichman too.

Also for the Bill Gates reference above, replace it with  &lt;a href=&quot;http://www.google.com/corporate/culture.html&quot; rel=&quot;nofollow&quot;&gt;Google&lt;/a&gt;, a more malign influence anyway, since they&#039;re actually good at what they do.

&quot;Act only according to that maxim whereby you can at the same time will that it should become a universal law.&quot;
A nice thought but an impossible rule. The best one can do is try to observe one&#039;s own actions, even the most casual and thoughtless ones, and wonder at what it would mean &lt;i&gt;if&lt;/i&gt; each or any should become a universal law. That&#039;s my definition of the philosophical life and it takes up many hours of my day. And I tell you, my days are pretty nervous. What can I say, I&#039;m ecccentric.  I don&#039;t like people who make great claims for themselves who aren&#039;t scared shitless. And calling yourself a philosopher is a pretty big claim.

I&#039;ll say it again, and maybe I&#039;m the only one who does so, but it seems so obvious I can&#039;t think it&#039;s not a truism: &quot;The rule of law is not the rule of reason.&quot;  I wish people would spend more time thinking about what that means. And I wish people who would argue that the rule of law does or can not not exist, would spend some time thinking about the implications of their ideas as it affects their understanding and opinions of republican government.</description>
		<content:encoded><![CDATA[	<p>The rhetoric of intention Engels. No more than that.<br />
Read Chomsky the Cartesian, as he argues tooth and nail against the evidence concerning brain function. Read him arguing against empiricism. Until recently I had no idea what a blithering idiot he could be,  Every other sentence is in the imperative: &#8220;The brain must&#8230;&#8221; &#8220;we must&#8230;&#8221;  Sadly, no.<br />
And for the thousandth time I&#8217;ll ask someone to do a study of the post-war American Jewish rationalism that gave us Chomsky and the Chicago boys.  And no it was not &#8220;Reason&#8221; in either case, at least in the sense you approve of.</p>

	<p>This thread was about Max Sawicky. My question was how it was possible for someone to write something that was meant to be complimenary and make it sound more like an encomium to the subtleties of author&#8217;s own imagination. Again: the difference between thoughful arrogance, whiich can be charming, and arrogant thoughtfulness, which isn&#8217;t. &#8220;See how generous I am.&#8221;  What kind of man can&#8217;t tell the difference? Someone who is so busy looking at other things that he never looks back at himself.<br />
<a href="http://leiterreports.typepad.com/blog/2006/01/guggenheim_foun.html" rel="nofollow">&#8220;M&#038;E?&#8221;</a> The research model of sciences brought over to the humanities?  Sputnik?  How did it become possible for a philosophy to be called &#8220;techincal&#8221;?</p>

	<p>Designers are never empiricists. And neither are Utilitarians. I&#8217;ve never been able to define &#8220;utility&#8221;, and i worry about anyone who has.  I had a subscription to the Joural of Philosophy years ago.  It was amazing. The narcissism of deconstrution without the irony or sense of humor. Hany ideas can fit on the head of a pin?<br />
But Max[speak] contained multitudes, and Sandwichman too.</p>

	<p>Also for the Bill Gates reference above, replace it with  <a href="http://www.google.com/corporate/culture.html" rel="nofollow">Google</a>, a more malign influence anyway, since they&#8217;re actually good at what they do.</p>

	<p>&#8220;Act only according to that maxim whereby you can at the same time will that it should become a universal law.&#8221;<br />
A nice thought but an impossible rule. The best one can do is try to observe one&#8217;s own actions, even the most casual and thoughtless ones, and wonder at what it would mean <i>if</i> each or any should become a universal law. That&#8217;s my definition of the philosophical life and it takes up many hours of my day. And I tell you, my days are pretty nervous. What can I say, I&#8217;m ecccentric.  I don&#8217;t like people who make great claims for themselves who aren&#8217;t scared shitless. And calling yourself a philosopher is a pretty big claim.</p>

	<p>I&#8217;ll say it again, and maybe I&#8217;m the only one who does so, but it seems so obvious I can&#8217;t think it&#8217;s not a truism: &#8220;The rule of law is not the rule of reason.&#8221;  I wish people would spend more time thinking about what that means. And I wish people who would argue that the rule of law does or can not not exist, would spend some time thinking about the implications of their ideas as it affects their understanding and opinions of republican government.</p>
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		<title>By: abb1</title>
		<link>http://crookedtimber.org/2007/08/31/the-end-of-maxspeak/comment-page-1/#comment-209216</link>
		<dc:creator>abb1</dc:creator>
		<pubDate>Sun, 02 Sep 2007 19:41:13 +0000</pubDate>
		<guid isPermaLink="false">http://crookedtimber.org/2007/08/31/the-end-of-maxspeak/#comment-209216</guid>
		<description>I&#039;m not arguing against you, I&#039;m just trying to explain what I think people like Saul and (possibly) Seth are talking about. 

Maybe it&#039;s just a different angle. Maybe you&#039;re both right, but you talk past each other, so there&#039;s no counterargument. Reason is (according to Saul) just but a tool; can be used to build a house, can be used to blow it up. 

I didn&#039;t like his book much, actually; too many examples, interpretations, confusing. But I share the sentiment.</description>
		<content:encoded><![CDATA[	<p>I&#8217;m not arguing against you, I&#8217;m just trying to explain what I think people like Saul and (possibly) Seth are talking about.</p>

	<p>Maybe it&#8217;s just a different angle. Maybe you&#8217;re both right, but you talk past each other, so there&#8217;s no counterargument. Reason is (according to Saul) just but a tool; can be used to build a house, can be used to blow it up.</p>

	<p>I didn&#8217;t like his book much, actually; too many examples, interpretations, confusing. But I share the sentiment.</p>
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		<title>By: engels</title>
		<link>http://crookedtimber.org/2007/08/31/the-end-of-maxspeak/comment-page-1/#comment-209215</link>
		<dc:creator>engels</dc:creator>
		<pubDate>Sun, 02 Sep 2007 19:13:19 +0000</pubDate>
		<guid isPermaLink="false">http://crookedtimber.org/2007/08/31/the-end-of-maxspeak/#comment-209215</guid>
		<description>abb1, if you understand the above, and you think it constitutes a counterargument to a claim I have made here, then maybe you could explain how it does so, in your own words?</description>
		<content:encoded><![CDATA[	<p>abb1, if you understand the above, and you think it constitutes a counterargument to a claim I have made here, then maybe you could explain how it does so, in your own words?</p>
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		<title>By: abb1</title>
		<link>http://crookedtimber.org/2007/08/31/the-end-of-maxspeak/comment-page-1/#comment-209213</link>
		<dc:creator>abb1</dc:creator>
		<pubDate>Sun, 02 Sep 2007 18:34:22 +0000</pubDate>
		<guid isPermaLink="false">http://crookedtimber.org/2007/08/31/the-end-of-maxspeak/#comment-209213</guid>
		<description>Mr. Saul, whose real target is (I suspect) the philosophy of neo-liberalism, writes: 
&lt;blockquote&gt;
We carefully - rationally in fact - assign blame for our crimes to the irrational impulse. In this way we merely shut our eyes to the central and fundamental misunderstanding: reason is no more than structure. And structure is most easily controlled by those who feel themselves to be free of the cumbersome weight represented by common sense and humanism. Structure suits best those whose talents lie in manipulation and who have a taste for power in its purest form.&lt;/blockquote&gt;&lt;blockquote&gt;Thus the Age of Reason has turned out to be the Age of Structure; a time when, in the absence of purpose, the drive for power as a value in itself has become the principal indicator of social approval. And the winning of power has become the measure of social merit.&lt;/blockquote&gt;</description>
		<content:encoded><![CDATA[	<p>Mr. Saul, whose real target is (I suspect) the philosophy of neo-liberalism, writes:<br />
<blockquote><br />
We carefully &#8211; rationally in fact &#8211; assign blame for our crimes to the irrational impulse. In this way we merely shut our eyes to the central and fundamental misunderstanding: reason is no more than structure. And structure is most easily controlled by those who feel themselves to be free of the cumbersome weight represented by common sense and humanism. Structure suits best those whose talents lie in manipulation and who have a taste for power in its purest form.</blockquote><blockquote>Thus the Age of Reason has turned out to be the Age of Structure; a time when, in the absence of purpose, the drive for power as a value in itself has become the principal indicator of social approval. And the winning of power has become the measure of social merit.</blockquote></p>
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		<title>By: engels</title>
		<link>http://crookedtimber.org/2007/08/31/the-end-of-maxspeak/comment-page-1/#comment-209211</link>
		<dc:creator>engels</dc:creator>
		<pubDate>Sun, 02 Sep 2007 17:35:17 +0000</pubDate>
		<guid isPermaLink="false">http://crookedtimber.org/2007/08/31/the-end-of-maxspeak/#comment-209211</guid>
		<description>Now by all means complain that present-day academic philosophers fail to live up to the founding spirit of their discipline. But claiming that philosophy is inherently opposed to questioning basic assumptions (and worse, that religious and legal thought are &lt;i&gt;superior&lt;/i&gt; in this regard) is to turn things upside down.</description>
		<content:encoded><![CDATA[	<p>Now by all means complain that present-day academic philosophers fail to live up to the founding spirit of their discipline. But claiming that philosophy is inherently opposed to questioning basic assumptions (and worse, that religious and legal thought are <i>superior</i> in this regard) is to turn things upside down.</p>
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		<title>By: engels</title>
		<link>http://crookedtimber.org/2007/08/31/the-end-of-maxspeak/comment-page-1/#comment-209210</link>
		<dc:creator>engels</dc:creator>
		<pubDate>Sun, 02 Sep 2007 17:31:28 +0000</pubDate>
		<guid isPermaLink="false">http://crookedtimber.org/2007/08/31/the-end-of-maxspeak/#comment-209210</guid>
		<description>Btw here&#039;s Seth

&lt;blockquote&gt;rationalism [...] &lt;/blockquote&gt;

&lt;blockquote&gt;“logically valid reasoning from unexamined premises”&lt;/blockquote&gt;

&lt;blockquote&gt;Same shit.&lt;/blockquote&gt;
&lt;blockquote&gt;It’s the nature of professionalism that premises are no longer questioned. If you were still questioning premises you’d never even get there.&lt;/blockquote&gt;

And here&#039;s evil philosopher and arch-rationalist Descartes

&lt;blockquote&gt;Some years ago I was struck by the large number of falsehoods that I had accepted as true in my childhood, and by the highly doubtful nature of the whole edifice I had subsequently based upon them. I realized that it was necessary, once in the course of my life, to demolish everything completely and start again right from the foundations if I wanted to establish anything at all in the sciences that was stable and likely to last.&lt;/blockquote&gt;

Now by all means complain that present-day academic philosophers fail to live up to the founding spirit of their discipline. But claiming that philosophy is inherently opposed to questioning basic assumptions is to turn things upside down.</description>
		<content:encoded><![CDATA[	<p>Btw here&#8217;s Seth</p>

	<p><blockquote>rationalism [...] </blockquote></p>

	<p><blockquote>&#8220;logically valid reasoning from unexamined premises&#8221;</blockquote></p>

	<p><blockquote>Same shit.</blockquote><br />
<blockquote>It&#8217;s the nature of professionalism that premises are no longer questioned. If you were still questioning premises you&#8217;d never even get there.</blockquote></p>

	<p>And here&#8217;s evil philosopher and arch-rationalist Descartes</p>

	<p><blockquote>Some years ago I was struck by the large number of falsehoods that I had accepted as true in my childhood, and by the highly doubtful nature of the whole edifice I had subsequently based upon them. I realized that it was necessary, once in the course of my life, to demolish everything completely and start again right from the foundations if I wanted to establish anything at all in the sciences that was stable and likely to last.</blockquote></p>

	<p>Now by all means complain that present-day academic philosophers fail to live up to the founding spirit of their discipline. But claiming that philosophy is inherently opposed to questioning basic assumptions is to turn things upside down.</p>
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		<title>By: engels</title>
		<link>http://crookedtimber.org/2007/08/31/the-end-of-maxspeak/comment-page-1/#comment-209204</link>
		<dc:creator>engels</dc:creator>
		<pubDate>Sun, 02 Sep 2007 16:53:26 +0000</pubDate>
		<guid isPermaLink="false">http://crookedtimber.org/2007/08/31/the-end-of-maxspeak/#comment-209204</guid>
		<description>(In the extremely unlikely event that anyone cares, comment #39 was meant to refer to Nicholas I rather than Nicholas II.)</description>
		<content:encoded><![CDATA[	<p>(In the extremely unlikely event that anyone cares, comment #39 was meant to refer to Nicholas I rather than Nicholas II.)</p>
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		<title>By: engels</title>
		<link>http://crookedtimber.org/2007/08/31/the-end-of-maxspeak/comment-page-1/#comment-209200</link>
		<dc:creator>engels</dc:creator>
		<pubDate>Sun, 02 Sep 2007 16:29:48 +0000</pubDate>
		<guid isPermaLink="false">http://crookedtimber.org/2007/08/31/the-end-of-maxspeak/#comment-209200</guid>
		<description>Seth, like I said, you can define rationalism in various ways, but you have to twist the meaning beyond recognition if you want to claim that the problem with religious fundamentalism is that it is &quot;rationalist&quot;.

In your last comment, you seem to be using it in a pejorative sense which is derived from its meaning in the history of philosophy; roughly, an over-reliance on reason, rather than experience, as a guide to truth. But then the distrust of &quot;rationalism&quot; in this sense is central to the self-image of the Anglo-American intellectual culture which you rail against, which has always claimed to be a common sense, empiricist style of thought, as against the speculative &quot;theory&quot; of the European continent (to which you appear to be more sympathetic) and the &quot;ideology&quot; of the Soviets. That&#039;s why I asked you whether you would want to label Hegel as an empiricist, and J.S. Mill as a rationalist. Such a categorisation would certainly be unorthodox.</description>
		<content:encoded><![CDATA[	<p>Seth, like I said, you can define rationalism in various ways, but you have to twist the meaning beyond recognition if you want to claim that the problem with religious fundamentalism is that it is &#8220;rationalist&#8221;.</p>

	<p>In your last comment, you seem to be using it in a pejorative sense which is derived from its meaning in the history of philosophy; roughly, an over-reliance on reason, rather than experience, as a guide to truth. But then the distrust of &#8220;rationalism&#8221; in this sense is central to the self-image of the Anglo-American intellectual culture which you rail against, which has always claimed to be a common sense, empiricist style of thought, as against the speculative &#8220;theory&#8221; of the European continent (to which you appear to be more sympathetic) and the &#8220;ideology&#8221; of the Soviets. That&#8217;s why I asked you whether you would want to label Hegel as an empiricist, and J.S. Mill as a rationalist. Such a categorisation would certainly be unorthodox.</p>
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		<title>By: seth edenbaum</title>
		<link>http://crookedtimber.org/2007/08/31/the-end-of-maxspeak/comment-page-1/#comment-209184</link>
		<dc:creator>seth edenbaum</dc:creator>
		<pubDate>Sun, 02 Sep 2007 05:33:34 +0000</pubDate>
		<guid isPermaLink="false">http://crookedtimber.org/2007/08/31/the-end-of-maxspeak/#comment-209184</guid>
		<description>Idiosyncratic? I dunno, here&#039;s what my computer says:&lt;blockquote&gt;&quot;rationalism &#124;ˈra sh ənlˌizəm; ˈra sh nəˌlizəm&#124; noun a belief or theory that opinions and actions should be based on reason and knowledge rather than on religious belief or emotional response : scientific rationalism.&quot;&lt;/blockquote&gt;Good enough, but then we get this:&lt;blockquote&gt;• Philosophy the theory that reason rather than experience is the foundation of certainty in knowledge. 
• Theology the practice of treating reason as the ultimate authority in religion&lt;/blockquote&gt; A conflict I think. My girlfriend says that math isn&#039;t science &#039;cause it&#039;s not empirical. Seems a bit much to me but what do I know, she gave up a tenure track job at Stanford and still gets to moonlight at the NIH. No shit!  And real economists [sic][TM?] frown on the use of data, right?  [The minimum wage etc.]

&lt;a href=&quot;http://balkin.blogspot.com/2007/08/religion-and-human-rights.html#3143602223819695034&quot; rel=&quot;nofollow&quot;&gt;Faith is arguing from linguistic foundations as if language were the world&lt;/a&gt;
&quot;logically valid reasoning from unexamined premises”

Same shit.
It&#039;s the nature of professionalism that premises are no longer questioned. If you were still questioning premises you&#039;d never even get there.
Live up to you pseudonym Engels, or find another one.</description>
		<content:encoded><![CDATA[	<p>Idiosyncratic? I dunno, here&#8217;s what my computer says:<blockquote>&#8220;rationalism |ˈra sh ənlˌizəm; ˈra sh nəˌlizəm| noun a belief or theory that opinions and actions should be based on reason and knowledge rather than on religious belief or emotional response : scientific rationalism.&#8221;</blockquote>Good enough, but then we get this:<blockquote>&#8226; Philosophy the theory that reason rather than experience is the foundation of certainty in knowledge.<br />
&#8226; Theology the practice of treating reason as the ultimate authority in religion</blockquote> A conflict I think. My girlfriend says that math isn&#8217;t science &#8216;cause it&#8217;s not empirical. Seems a bit much to me but what do I know, she gave up a tenure track job at Stanford and still gets to moonlight at the <span class="caps">NIH</span>. No shit!  And real economists [sic][TM?] frown on the use of data, right?  [The minimum wage etc.]</p>

	<p><a href="http://balkin.blogspot.com/2007/08/religion-and-human-rights.html#3143602223819695034" rel="nofollow">Faith is arguing from linguistic foundations as if language were the world</a><br />
&#8220;logically valid reasoning from unexamined premises&#8221;</p>

	<p>Same shit.<br />
It&#8217;s the nature of professionalism that premises are no longer questioned. If you were still questioning premises you&#8217;d never even get there.<br />
Live up to you pseudonym Engels, or find another one.</p>
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		<title>By: engels</title>
		<link>http://crookedtimber.org/2007/08/31/the-end-of-maxspeak/comment-page-1/#comment-209183</link>
		<dc:creator>engels</dc:creator>
		<pubDate>Sun, 02 Sep 2007 04:40:43 +0000</pubDate>
		<guid isPermaLink="false">http://crookedtimber.org/2007/08/31/the-end-of-maxspeak/#comment-209183</guid>
		<description>(But very briefly:

&lt;i&gt;your reference to Khomeini was absurd&lt;/i&gt;

Well, if I may remind you, your original claim was that &quot;Confident rationalists are... a threat to the republic.&quot; I merely pointed out that this sentiment is not exactly original, having been shared by people including Karl Rove, Mao Zedong and Nicholas II of Russia.

&lt;i&gt;Abb’s comments were on point&lt;/i&gt;

Are you referring to the comment that I am &quot;in a bad mood&quot; or the comment that I have rabies?

&lt;i&gt;By that logic the critique of classical economics has been lead by wizards, warlocks and catholic priests.&lt;/i&gt;

No, by that logic it&#039;s been led by people who feel that those assumptions are not truly reasonable. And you really are using the word &quot;rationalist&quot; in an idiosyncratic way if you take it to mean &quot;logically valid reasoning from unexamined premises&quot;. I doubt if anyone would want to defend that as a definition of rational enquiry. Being rational ought to mean submitting all of one&#039;s beliefs to the test of reason. To be rational a formal system would have to be built on rational principles.)</description>
		<content:encoded><![CDATA[	<p>(But very briefly:</p>

	<p><i>your reference to Khomeini was absurd</i></p>

	<p>Well, if I may remind you, your original claim was that &#8220;Confident rationalists are&#8230; a threat to the republic.&#8221; I merely pointed out that this sentiment is not exactly original, having been shared by people including Karl Rove, Mao Zedong and Nicholas II of Russia.</p>

	<p><i>Abb&#8217;s comments were on point</i></p>

	<p>Are you referring to the comment that I am &#8220;in a bad mood&#8221; or the comment that I have rabies?</p>

	<p><i>By that logic the critique of classical economics has been lead by wizards, warlocks and catholic priests.</i></p>

	<p>No, by that logic it&#8217;s been led by people who feel that those assumptions are not truly reasonable. And you really are using the word &#8220;rationalist&#8221; in an idiosyncratic way if you take it to mean &#8220;logically valid reasoning from unexamined premises&#8221;. I doubt if anyone would want to defend that as a definition of rational enquiry. Being rational ought to mean submitting all of one&#8217;s beliefs to the test of reason. To be rational a formal system would have to be built on rational principles.)</p>
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