Intellects vast and cool and unsympathetic

Once upon a time, I was going to write an article with that title. Finished a draft and everything. About Zizek (duh!)

But I’ll just leave that as an exercise to the interested reader. (It’s not a hard assignment, honestly.)

Have you read The Napoleon of Notting Hill, by G. K. Chesterton? I just reread it. It’s wonderful, fabulous! It’s so utterly solipsistic, with its two half-heroes completing each other – the jester king with the fairy name, Auberon Quin; and the dead serious Adam Wayne. There is only one woman in the whole book. And it has scores of characters before we’re done. She fits, with room to spare, in a nutshell-sized morality tale:

“In a hollow of the grey-green hills of rainy Ireland, lived an old, old woman, whose uncle was always Cambridge at the Boat Race. But in her grey-green hollows, she knew nothing of this: she didn’t know that there was a Boat Race. Also she did not know that she had an uncle. She had heard of nobody at all, except of George the First, of whom she had heard (I know not why), and in whose historical memory she put her simple trust. And by and by in God’s good time, it was discovered that this uncle of hers was not really her uncle, and they came and told her so. She smiled through her tears, and said only, ‘Virtue is its own reward.'”

I call that spectacular failure of the Bechdel Test – I do. Still, it’s nice to think that about virtue.

I don’t want to give away the ending – it turns out there’s a water-tower! – but I thought about the ending during the shutdown fight. Do you think Ted Cruz is sort of like Adam Wayne? Only the ending turned out differently? Or is he like Auberon Quin? Or is half of his brain one, and half of his brain the other?

Chesterton’s characters are so wonderfully likeable, and Republicans like Ted Cruz are so loathsome, not to put too fine a point on it. It isn’t because no one gets hurt, because Chesterton is fiction; or that no one gets hurt in the fiction – they do! It’s that Chesterton makes sure that the dangerous, ‘Every Day Is Like Thursday’, signature Chesterton protagonist delusionalism is utterly innocent and childlike at the root, even if the branches whack other folks, who are almost as innocent. Imagine thinking Cruz was fundamentally good-hearted, boy howdy. Wouldn’t that be a sight to tell your grand-kids you saw?

This post is sort of a sequel.

Haven’t read Appiah on moral revolutions yet so I’ll just give you a bit from his Cosmopolitanism: Ethics In A World Of Strangers, which I am also reading.

Maybe, though, the term can be rescued [from the negative connotations]. It has certainly proved a survivor. Cosmopolitanism dates at least to the Cynics of the fourth century BC, who first coined the expression cosmopolitan, “citizen of the cosmos.” The formulation was meant to be paradoxical, and reflected the general Cynic skepticism toward custom and tradition. A citizen—a polite–s—belonged to a particular polis, a city to which he or she owed loyalty. The cosmos referred to the world, not in the sense of the earth, but in the sense of the universe. Talk of cosmopolitanism originally signaled, then, a rejection of the conventional view that every civilized person belonged to a community among communities.

I posted about this a couple years back. Short version: ‘kosmos’ is a matter of order – military order, cosmetics, ‘getting it together’ – more than vastness, sublimity (‘to boldly go!’) So maybe Diogenes was saying, in effect: I’m a citizen of wherever they’ve actually got good government. Or even: I’m a Utopian. Or: I’m a citizen of nature. Or: I’m a citizen of the natural order, the true order of things.

I got mild pushback in comments. (You don’t want to rehash old comments threads? Fine! Go read something else.) [click to continue…]

In a recent post I remarked that MLK is a figure well worth stealing. And NR obliges me with the first sentence of their anniversary editorial. “The civil-rights revolution, like the American revolution, was in a crucial sense conservative.” They do admit a few paragraphs on that, “Too many conservatives and libertarians, including the editors of this magazine, missed all of this at the time.” And then manage to wreck it all again with the next sentence: “They worried about the effects of the civil-rights movement on federalism and limited government. Those principles weren’t wrong, exactly; they were tragically misapplied, given the moral and historical context.” No look into the question of how such a misapplication transpired, since that would not produce gratifying results. After all, if we are talking about what actually worried people, then plainly federalism and limited government were more pretext than motive. The tragedy is that so many people wanted to do the wrong thing, for bad reasons. But they couldn’t say ‘Boo justice!’ So they said stuff about … federalism. There is obviously no point to conservative’s revisiting how they got things wrong without bothering to consider how they got things wrong. But let’s be positive about it. “It is a mark of the success of King’s movement that almost all Americans can now see its necessity.” Yay justice!

I’m sitting down to read Kwame Anthony Appiah’s book, The Honor Code: How Moral Revolutions Happen [amazon]. I’m planning to agree with it, but the framing is odd. [click to continue…]

In August 2012, the US House of Representatives voted 414-0 against governments trying to control the Internet

The House resolution calls on U.S. government officials to tell the ITU and other international organizations that it is the “consistent and unequivocal policy of the United States to promote a global Internet free from government control.”

I wonder if we will see more resolutions like this. It wouldn’t surprise me.

This is, in a silly way, a footnote to my previous Kevin Williamson post, but, more seriously, to my contribution to our Erik Olin Wright event. In my post on Wright I remarked that, in a sense, he’s pushing against an open door: he wants Americans, who think ‘socialism’ is a dirty word, to be more open to utopian thinking. The problem, I pointed out, is that thinking ‘socialism’ is a dirty word is positively, not negatively, correlated with utopianism, because conservatives are, typically, very utopian, especially in their rhetoric – more so than socialists these days; certainly more so than liberals. Wright responded that his project “is not mainly directed at ideologically committed Conservatives whose core values support the power and privilege of dominant classes. The core audience is people who are loosely sympathetic to some mix of liberal egalitarian, radical democratic and communitarian ideals.” [click to continue…]

This is a follow-up to Corey’s post, I suppose.

Given that concerns about the character of the new Pope are immediately being raised regarding his conduct during the Dirty War and its aftermath, in Argentina, it says something that the National Review editors are attempting a bit of preemptive damage control on a different front. “His counting poverty as a social ill should not be misconstrued as …”

Really? The new Pope is against poverty? The editors looked at what this new Pope is known for; looked down the list of concerns and doubts people might have, upon skimming the first set of news stories, and this jumped out as the thing we need to be reassured isn’t as bad as it might look, because there’s two sides to the story? (It turns out to be ok because he’s not in favor of ‘statist solutions’ to the problem.)

I mean: I could understand if the editors decided to write a pure celebratory piece that didn’t mar the occasion by drawing attention to anything any critics are already saying. But that they decided to let a touch of concern show through, and this showed through – of all things.

And Republicans wonder why people think Republicans don’t care about the poor.

I haven’t watched the video of Sullivan debating same-sex marriage with Douglas Wilson (no, I never heard of him either). To judge from this First Things write-up, I can expect some familiar, bad arguments from the anti- side: first and foremost, a failure to appreciate the sense in which theological arguments ‘can’t be offered’ in this sort of debate (a failure of appreciation at least semi-shared by the author of the First Things piece, Peter Leithart.)

Sullivan demanded that Wilson defend his position with secular, civil arguments, not theocratic ones, and in this demand Sullivan has the support of liberal polity.

Sullivan’s is a rigid standard for public discourse that leaves biblically-grounded Christians with little to say.

The problem isn’t that they can’t be offered – it’s a free country! say what you like! think what you like! It’s that the person offering the argument can’t reasonably expect it to be accepted. It will be – should be – weighed in the balance as a private expression of preference. But someone else’s preference as to how I should behave doesn’t, automatically, carry much weight. [click to continue…]

“This Strossian insight”:http://quietbabylon.com/2013/algorithmic-rape-jokes-in-the-library-of-babel/ brought to you by “The Browser”:http://www.thebrowser.com

bq. Amazon isn’t a store, not really. Not in any sense that we can regularly think about stores. It’s a strange pulsing network of potential goods, global supply chains, and alien associative algorithms with the skin of a store stretched over it, so we don’t lose our minds.

Discuss

A post by Michael Walsh, at the Corner, advocating repeal of the 19th Amendment:

And women’s suffrage … well, let’s just observe that without it Barack Obama could never have become president. Time for the ladies to take one for the team.

Who’s with me?

Not enough women, would be my back-of-the-envelope guesstimate.

Just so you know I can explain a joke as well as anyone: the form of this ‘repeal the 19th’ joke is that he knows it’s not acceptable to say so. So he says so, knowing people will realize he must be joking. But the thing is: he isn’t! On some level! Otherwise it wouldn’t be funny. But you could never get him to admit that. He’ll always have ‘it was a joke!’ deniability, due to the manifest unacceptability of his opinions. Even though it wouldn’t be a joke unless, on some level, it wasn’t a joke. That’s what makes it hilarious! Hide in plain sight! Anti-feminism ninja! I wonder why more women don’t vote GOP? They must not have a sense of humor. Bwa-ha-ha-ha! Go team! Go team! Go team! (We are so clever. What? We lost again? Dumb broads, this is all their fault.)

We’re going to be having a book event soon: Envisioning Real Utopias. I’m not jumping the gun with this post – or maybe I am.

Anyway, here’s my question. But first, the set-up: there are two ways for revolutions to succeed, and two ways for them to fail. [click to continue…]

Very interesting – and long – bloggingheads discussion on the future of higher education in the age of MOOCs – Udacity, Coursera – between Tamar Gendler and Clay Shirky. Shirky’s thesis: Napster got killed but its brief and dramatic algae-bloom of a life changed the ‘story’ of music distribution. No going back. So now we have iTunes and other stuff and record companies don’t look like they once did. Likewise, maybe Udacity isn’t the future, but the ‘story’ changes after recent, dramatic successes. That’s a wishy-washy way for me to put it, but it is one of those ‘the revolution is coming but we can’t know what it will be like yet’ prophecies, which are inherently – and sensibly! but frustratingly! – bet-hedging. Here’s a slightly more concrete way to cash out ‘story’: we tend to operate with notions of the proper form and function of the university that are too closely tied to pictures of the ideal college experience that are, really, too atypical to function as paradigms. ‘We’ meaning pretty much everyone still: academics, our students, their parents. Shirky’s idea is that MOOCs are going to unbundle a lot of stuff. You don’t have to buy the 4-year package to get some learning. It’s pretty obvious there’s more unbundling to come – it’s gonna make buying individual tracks on iTunes seem a minor innovation – and it will put pressure on current higher education’s strong tendency to bundle a lot of functions together to the point of indistinguishability (teaching, research, socialization, credentialing). Beyond that, the success stories about these MOOC’s are going to shift our sense of what is ‘normal’ to such a degree that there will be no going back. It has a lot to do with how previously under-served populations will inevitably be much better served; that’s going to become too obvious for old ways of doing it to continue to seem at the center of higher education. (Now I’m back to being vague, while also sounding radical. Sorry about that. Read Clay’s piece on all this – probably you’ll have to wait for his blog not to be down, which it appears to be at the moment.) [click to continue…]

Merry X-Mas, CT’ers! Here’s a seasonal something I whipped up a while back, then reworked, which I’m releasing now as a convenient PDF. “A Truly Awful Christmas Volume – A Visitation of Sog-Nug-Hotep” (PDF – and a big one at that. Approx 18 megs, 58 pages. Looks good on an iPad.). The usual sort of faux-Lovecraftian horsing around, you understand. But that really never gets old – relatively speaking. I am proud of my lettering.

It’s too damn late for you to do much online shopping, but if it weren’t, I’d recommend my friend Josh Glenn’s book, Unbored: The Essential Field Guide to Serious Fun, for the kids. His book is better than that boring old Daring Book For Girls and Dangerous Book For Boys, or whatever they were called. I’m glad to see that Josh’s title is selling healthily without me giving it an appropriate pre-X-Mas boost. But you might file away Unbored as a notion, for a later occasion. Or check out Josh’s series on Radium Age SF. Healthy stuff, in large doses!

If you need it by Christmas, and you want to support someone who is also my friend, you might gift someone Adam Roberts, I Am Scrooge: A Zombie Story for Christmas, available on Kindle. An “I Am Legend” “Christmas Carol” mash-up, you will quickly perceive. I was hoping for more of a plummy, Dickens voice. But Roberts went for a Lemony Snicket-y thing, I should say. Nothing wrong with that! But I assure you that his fake horrors-of-Christmas etymologies are not the real deal. Mine are!

Mark Steyn: “Just to be clear: I think Obama won the election, and his victory represents the will of the American people. Which is why the Democrats should have heeded Mubarak’s words and not over-stolen it.”

Glad we cleared that up!

By contrast, it actually is clear what fallacy Steyn is committing in his post. He’s a Texas Sharpshooter, if there ever was one. [click to continue…]

My new research project, with my older daughter, is going to be Arthurian stuff. Specifically: what’s up with The Nine Morgens? That’s a lot of Morgens, kicking around in Avalon! (How ’bout them apples!) Don’t seem to be so many stories about them. So I’ve ordered this book [amazon], and Zoe is going to read this book, and I figure I should probably reread Marion Zimmer Bradley, Mists of Avalon. So that’s my first question for you, readers. Good books about the women of Avalon? [click to continue…]