Our Corey has a good piece in Harpers, “Forget About It”. He concludes by reflecting on how and why his ‘continuity-of-Trump-with-conservative-tradition’ thesis rubs people wrong:
My wife explained it to me recently: in making the case for continuity between past and present, I sound complacent about the now. I sound like I’m saying that nothing is wrong with Trump, that everything will work out.
It seems rhetorically effective – even obligatory – to treat an urgent problem as exceptional. But:
The truth is that we’re captives, not captains, of this strategy. We think the contrast of a burnished past allows us to see the burning present, but all it does is keep the fire going, and growing. Confronting the indecent Nixon, Roth imagines a better McCarthy. Confronting the indecent Trump, he imagines a better Nixon. At no point does he recognize that he’s been fighting the same monster all along — and losing. Overwhelmed by the monster he’s currently facing, sure that it is different from the monster no longer in view, Roth loses sight of the surrounding terrain. He doesn’t see how the rehabilitation of the last monster allows the front line to move rightward, the new monster to get closer to the territory being defended.
Speaking of monsters, this is a great line, regarding the famous Welch/McCarthy confrontation:
Welch’s broadside was less an announcement of McCarthy’s indecency, about which nobody had any doubt, than a signal of his diminished utility, a report of his weakness and isolation. Declarations of indecency are like that: they don’t slay monsters; they’re an all-clear signal, a statement that the monster is dying or dead.
Let me note: there are two theses here, one about what is effective; one about the truth. Is it rhetorically more effective to frame Trump as exceptional, or does this mean a short-term gain in focus but a long-term drain in overall awareness? Two, is it true that Trump is exceptional?
I’m of two minds about both. On the one hand, Corey demonstrates an amnesiac absurdity to some presentist alarmism. That’s most definitely a thing. But it’s possible that a-mnemonic mummery accompanies exceptional developments. People may be surprised, wrongly, when they ought to be surprised, rightly. As to the purely rhetorical point, it’s a real rock-and-hard-place problem, to which I’m not sure there is any steady solution. But it’s a really good piece, very well-written, too.