“The sentence should have been ‘I don’t see any reason why it wouldn’t be Russia,’ sort of a double negative,” “So you can put that in and I think that probably clarifies things pretty good by itself.”

That’s not even a double-negative.

In other news, scholars have decided Wittgenstein meant that whereof he could not speak, thereof he would not be silent. Hamlet meant that is not the question. Heidegger wants you to know that nothing does not nothing. (Repeat: does not nothing.) Also, it turns out there is a typo in Nietzsche’s The Gay Science:

341. The heaviest weight. – What if some day or night a demon weren’t to steal into your loneliest loneliness and say to you: ‘This life as you now live it and have lived it you will have to live once again and innumerable times again; and there will be nothing new in it, but every pain and every joy and every thought and sigh and everything unspeakably small or great in your life must return to you, all in the same succession and sequence – even this spider and this moonlight between the trees, and even this moment and I myself. The eternal hourglass of existence is turned over again and again, and you with it, speck of dust!’ Would you not throw yourself down and gnash your teeth and curse the demon who spoke thus? Or have you once experienced a tremendous moment when you would have answered him: ‘You are a god, and never have I heard anything more divine. ‘ If this thought gained power over you, as you are it would transform and possibly crush you; the question in each and every thing, ‘Do you want this again and innumerable times again?’ would lie on your actions as the heaviest weight! Or how well disposed would you have to become to yourself and to life to long for no thing more fervently than for this ultimate eternal confirmation and seal?

That clarifies Nietzsche on Eternal Return pretty good. Any questions?