One good side-effect of contemporary politics is that a more sober look at the merits and demerits of the US Founders’ legacy is possible again. (Of course, here at CrookedTimber we pride ourselves on our sobriety in such matters; it helps many of us reside in distant shores.) The current US President has contempt for reverence toward the past; and his opponents have no time for reflection.
One defect in the US Founders’ constitution is that while they are very concerned with developing mechanisms against what Machiavelli and his followers called ‘corruption’ — a word frequently used in the Federalist Papers —, but that it leaves too little room for what Machiavelli and his followers would have called ‘renewal’ (or ‘renovation’)—a word almost wholly absent from the Federalist Papers. In the Machiavellian sense, corruption is not just about illegal and legalized bribery, but also and even more about the bending of the rules such that when they function properly the public good is structurally undermined. There is a glimpse of awareness of this lacuna to be found in the historiographic debate(s) over the status of Lincoln as a so-called ‘refounder’ of the constitution, despite the fact that the US civil war conclusively indicates its failure.
Yet, as Machiavelli notes, “those [republics and religions] are best organized and have longest life that through their institutions can often renew themselves or that by some accident outside their organization come to such renewal.” Discourses on Livy (hereafter Discourses; 3.1), translated by Allan Gilbert (Chief Works, Vol. 1) p. 419. So, if you take what one may call, ‘Machiavellian social theory,’ seriously it is not an irrelevant topic.