coreyrobin

The latest issue of Jacobin came out the week before last. It’s already generating a lot of discussion and debate. Just a few highlights.

1.  Jonah Birch’s interview with NYU sociologist Vivek Chibber about Chibber’s new book on subaltern studies and postcolonialism theory has pissed a lot of people off.

Here’s Chibber:

A typical maneuver of postcolonial theorists is to say something like this: Marxism relies on abstract, universalizing categories. But for these categories to have traction, reality should look exactly like the abstract descriptions of capital, of workers, of the state, etc. But, say the postcolonial theorists, reality is so much more diverse. Workers wear such colorful clothes; they say prayers while working; capitalists consult astrologers — this doesn’t look like anything what Marx describes in Capital. So it must mean that the categories of capital aren’t really applicable here. The argument ends up being that any departure of concrete reality from the abstract descriptions of theory is a problem for the theory. But this is silly beyond words: it means that you can’t have theory. Why should it matter if capitalists consult astrologers as long as they are driven to make profits? Similarly, it doesn’t matter if workers pray on the shop floor as long as they work. This is all that the theory requires. It doesn’t say that cultural differences will disappear; it says that these differences don’t matter for the spread of capitalism, as long as agents obey the compulsions that capitalist structures place on them. I go to considerable lengths to explain this in the book. [click to continue…]

A minor footnote to the controversy over Niall Ferguson’s homophobic remarks about John Maynard Keynes. Ferguson claimed that the key to Keynes’s economic philosophy is a selfishness and short-termism rooted in the fact that Keynes was gay and had no children. No kids=no future=big deficits.

What is supposed to have prompted Ferguson to these meditations was a question comparing Keynes to Edmund Burke. According to the main report, “Ferguson responded to a question about Keynes’ famous philosophy of self-interest versus the economic philosophy of Edmund Burke, who believed there was a social contract among the living, as well as the dead.” As Ferguson explained in the apology he subsequently issued, “The point I had made in my presentation was that in the long run our children, grandchildren and great-grandchildren are alive, and will have to deal with the consequences of our economic actions.” [click to continue…]

Claire Messud has written a novel that apparently features a character named Nora. Publisher’s Weekly posed the following question to Messud: “I wouldn’t want to be friends with Nora, would you? Her outlook is almost unbearably grim.” Messud responded:

 For heaven’s sake, what kind of question is that? Would you want to be friends with Humbert Humbert? Would you want to be friends with Mickey Sabbath? Saleem Sinai? Hamlet? Krapp? Oedipus? Oscar Wao? Antigone? Raskolnikov? Any of the characters in The Corrections? Any of the characters in Infinite Jest? Any of the characters in anything Pynchon has ever written? Or Martin Amis? Or Orhan Pamuk? Or Alice Munro, for that matter? If you’re reading to find friends, you’re in deep trouble. We read to find life, in all its possibilities. The relevant question isn’t “is this a potential friend for me?” but “is this character alive?”

Cue Katie Roiphe:

[click to continue…]

Look Who’s Teaching at CUNY

In case you were wondering about this…

David H. Petraeus, who resigned as director of the Central Intelligence Agency last November after having an extramarital affair with his biographer, will serve as a visiting professor at the City University of New York next academic year, the university announced on Tuesday. [click to continue…]

Yesterday, after a building housing garment factories collapsed in Bangladesh, killing almost 200 more than 250 workers nearly 350 workers at least 377 workers, Matt Yglesias wrote:

Bangladesh may or may not need tougher workplace safety rules, but it’s entirely appropriate for Bangladesh to have different—and, indeed, lower—workplace safety standards than the United States.

The reason is that while having a safe job is good, money is also good. Jobs that are unusually dangerous—in the contemporary United States that’s primarily fishing, logging, and trucking—pay a premium over other working-class occupations precisely because people are reluctant to risk death or maiming at work. And in a free society it’s good that different people are able to make different choices on the risk–reward spectrum….

Bangladesh is a lot poorer than the United States, and there are very good reasons for Bangladeshi people to make different choices in this regard than Americans….The current system of letting different countries have different rules is working fine.

Today, after Matt Yglesias wrote these words, Agence France-Presse wrote these: [click to continue…]

I love Benno Schmidt. He’s the chair of the Board of Trustees of CUNY, where I teach, and a former president of Yale. More important, he’s a man who’s spent so much time in the business world that he’s no longer capable of leaving anything to the imagination. So you get from him a refreshingly crude form of honesty that you ordinarily don’t find in academia. Certainly not in university leaders, who are so adept at making themselves misunderstood that you’d think they were trained by apparatchiks in the former Soviet Union. Or Straussians.

Anyway, Benno was interviewed by the New York Post about his plans for CUNY Chancellor Matthew Goldstein, who’ll be retiring at the end of the year.  Long story short: Schmidt wants to make things nice for Goldstein. Even though CUNY’s faculty are badly paid, even though most of the teaching is done by adjuncts who are really badly paid—like, horribly paid (they’re treated even worse)—Benno’s got his eyes on the prize: making sure Matt has a nice sendoff and a sweet retirement.

Our union at Brooklyn College has a blog, which you should be checking out regularly, and they reproduced the Post article.  Here are some highlights: [click to continue…]

In November 2004, 50.7% of the American population voted for George W. Bush; 48.3% voted for John Kerry.

The headline in the New York Times read: “After a Tense Night, Bush Spends the Day Basking in Victory.”

The piece began as follows:

After a long night of tension that gave way to a morning of jubilation, President Bush claimed his victory on Wednesday afternoon, praising Senator John Kerry for waging a spirited campaign and pledging to reach out to his opponent’s supporters in an effort to heal the bitter partisan divide.

“America has spoken, and I’m humbled by the trust and the confidence of my fellow citizens,” Mr. Bush told a victory party that was reconstituted 10 hours after it broke up inconclusively in the predawn hours. “With that trust comes a duty to serve all Americans, and I will do my best to fulfill that duty every day as your president.”

Flanked by his wife, Laura, and their daughters, Barbara and Jenna, and Vice President Dick Cheney and his family, Mr. Bush stood smiling and relaxed on a stage at the Ronald Reagan Building and International Trade Center to thank the campaign team that helped him to a decisive victory, outline his agenda and, 78 days before his second inauguration, speak somewhat wistfully of eventually returning home to Texas.

The Times “News Analysis” read as follows:

It was not a landslide, or a re-alignment, or even a seismic shock. But it was decisive, and it is impossible to read President Bush’s re-election with larger Republican majorities in both houses of Congress as anything other than the clearest confirmation yet that this is a center-right country – divided yes, but with an undisputed majority united behind his leadership.

Fast forward to 2013. Tonight, 50.6% of the Venezuelan population voted for Chavez’s successor Nicolas Maduro; 49.1% voted for his opponent Henrique Capriles.

The Times headline this time: “Maduro Narrowly Wins Venezuelan Presidency.”

And here’s how the article begins:

Nicolás Maduro, the acting president and handpicked political heir to Hugo Chávez, narrowly won election to serve the remainder of Mr. Chávez’s six-year term as president of Venezuela, officials said late Sunday. He defeated Henrique Capriles Radonski, a state governor who ran strongly against Mr. Chávez in October.

Election authorities said that with more than 99 percent of the vote counted, Mr. Maduro had 50.6 percent to Mr. Capriles’s 49.1 percent. The turnout, while strong, appeared to be somewhat below the record levels seen in October, a sign that Mr. Maduro may not enjoy the same depth of passionate popular support that Mr. Chávez did.

Update (1 am)

Nathan Tankus just pointed out on Twitter another point of comparison I missed: “I love the focus on ‘hand picked successor’. Pretty sure ‘son of former president’ sounds more nepotistic.” Nathan then added that the phrase was in fact “hand picked political heir,” which makes the comparison even starker!

In The Reactionary Mind, I wrote:

One of the reasons the subordinate’s exercise of agency so agitates the conservative imagination is that it takes place in an intimate setting. Every great blast—the storming of the Bastille, the taking of the Winter Palace, the March on Washington—is set off by a private fuse: the contest for rights and standing in the family, the factory, and the field. Politicians and parties talk of constitution and amendment, natural rights and inherited privileges. But the real subject of their deliberations is the private life of power: “Here is the opposition to woman’s equality in the state,” Elizabeth Cady Stanton wrote. “Men are not ready to recognize it in the home.” Behind the riot in the street or debate in Parliament is the maid talking back to her mistress, the worker disobeying her boss. That is why our political arguments—not only about the family but also the welfare state, civil rights, and much else—can be so explosive: they touch upon the most personal relations of power.

Feminism—and the backlash against it—is the paradigm case of the battle over the private life of power. As historians have shown, the attack on Women’s Lib gave the modern conservative movement what it needed to achieve its counterrevolution in 1980. But to understand why that was the case, we have to recall just how radical feminism truly was: it sought to disrupt concrete and tangible relationships in the most private relations of power. [click to continue…]

Last month, New Yorker reporter Jon Lee Anderson turned twelve shades of red when he was challenged on Twitter about his claim in The New Yorker that Venezuela was “one of the world’s most oil-rich but socially unequal countries.” A lowly rube named Mitch Lake had tweeted, “Venezuela is 2nd least unequal country in the Americas, I don’t know wtf @jonleeanderson is talking about.” Anderson tweeted back: “You, little twerp, are someone who has sent 25,700 Tweets for a grand total of 169 followers. Get a life.” Gawker was all over it.

What got lost in the story though is just how wrong  Anderson’s claim is. In fact, just how wrong many of his claims about Venezuela are. [click to continue…]

To get a sense of why conservatives in Britain of a certain age revere Margaret Thatcher, check out this clip of her “You turn if you want to, the lady’s not for turning” speech at the Conservative Party Conference in October 1980.

The context (my apologies to the Brits in the audience; this stuff can be like ancient Greek to us Yanks): In the early 1970s, Tory MP Edward Heath was facing high unemployment and massive trade union unrest. Despite having come into office on a vague promise to contest some elements of the postwar Keynesian consensus, he was forced to reverse course. Instead of austerity, he pumped money into the economy via increases in pensions and benefits and tax cuts. That shift in policy came to be called the “U-Turn.”

Fast forward to 1980: Thatcher had been in power for a year, and the numbers of unemployed were almost double that of the Heath years. Thatcher faced a similar call from the Tory “Wets” in her own party—conservatives who weren’t keen on her aggressive free-market counterrevolution—to do a U-Turn, and many expected she would. This was her response. [click to continue…]

In September 2005, on the fourth anniversary of 9/11, The Nation ran a long piece I did on liberal support for the Iraq War and for US imperialism more generally.  By way of Paul Berman, Michael Ignatieff, Christopher Hitchens, and Peter Beinart—as well as Judith Shklar and Richard Rorty—it addressed what I thought and still think are some of the deeper political and intellectual roots of the liberals’ support for the Iraq War. On the tenth anniversary of the War, I thought I might reprint that essay here. Some things I got wrong (Beinart, for example, went onto have something of a turnabout on these issues; it wasn’t Oscar Wilde but Jonathan Swift who made that jibe). Other issues I over-emphasized or neglected. But still, it’s got some useful stuff there. Without further ado…

• • • • •

It’s the fourth anniversary of September 11, and Americans are getting restless about the war in Iraq. Republicans are challenging the President, activists and bloggers are pressing the Democrats and liberal hawks are reconsidering their support for the war. Everyone, it seems, is asking questions.

Two questions, however, have not been asked, perhaps because they might actually help us move beyond where we are and where we’ve been. First, how is it that few liberals and no leftists in 1968 believed that Lyndon Johnson, arguably the most progressive President in American history, would or could airlift democracy to Vietnam, while many liberals and not a few leftists in 2003 believed that the most reactionary President since William McKinley could and would export democracy to Iraq? [click to continue…]

In the Huffington Post, Alex Zakaras, a political theorist at the University of Vermont, levels a familiar charge at today’s GOP: they’re not real conservatives.

Over the last several decades, the party has abandoned political conservatism and embraced its opposite: an agenda of radical, experimental reform.

I’ve addressed this argument many times, including in a book now out in paperback that’s selling for $16, so there is no need for me to rehearse my position here.

What drew my attention to Zakaras’s piece is this claim: [click to continue…]

On the 10th anniversary of the Iraq War, it’s important to remember that George W. Bush did not always or simply lie about Iraq and the threat it posed. He did not sell the war simply by making stuff up about the presence of WMD or exaggerating the threat posed by Iraq. That storyline is too easy. Bush and his allies did something far subtler—and more disturbing—and what they said was actually well within the canon of national security discourse, both on the left and the right. [click to continue…]

On the 45th anniversary of the My Lai Massacre,  you may want to read this, from the Washington Post:

Pham Thanh Cong leans forward, his 55-year-old face a patchwork of scars and dents, and explains what’s wrong with My Khe hamlet. Vietnamese families are built around a three-generation structure, Cong says. Parents work the fields while grandparents take care of children. In time, children will become caregivers and grandparents the cared-for. Eventually, the generations will shift and the cycle will repeat. Families have been this way since there were families in Vietnam.

But in My Khe, a generation is missing. [click to continue…]