From the category archives:
Academia
Despite having taken a long break from social media and blogging after the election—partly due to having gotten the election so wrong and wanting some time to reflect; partly due to exhaustion—I have written a bunch of pieces on the political situation that may be of interest to folks, particularly as we near the proverbial 100-day mark of Trump’s regime.
Back in December, I wrote an essay for Harper’s on how we ought to think of opposing Trump, of not falling into the trap of resting our politics on the intractable evil of his regime. I trace that kind of thinking back to the liberalism that emerged at the end of the Cold War (really, it extends back further), a liberalism that refuses to posit a good and, instead, grounds its claims on a feared evil or ill. One of the consequences of that way of thinking is this: [click to continue…]
A lifetime ago – in subjective Trump-time! – I made a post about how pussyhats are potent symbols. Social justice! Purity politics. Sacred values. This seems obvious to me. Then again, as a young man they made me read Durkheim. (There’s a myth about the U of Chicago: they make you read all Plato-Thucydides-Tocqueville, all the time, your first year. In my experience they had so many darn anthropologists, many of us spent our first year reading Geertz, Boas, Benedict, Levy-Bruhl, others. Not anything Allan Bloom might have approved for our tender-minded consumption. Anthropologists are mad, you see, so keep them busy lest they make trouble. They were tasked with instilling ‘core values’ in the young: relativism! Yes, yes, Durkheim is a structural functionalist. Close enough for scandalizing rubes and maroons! Ah, mid-80’s memories.)
The point of my pussyhat example was to to illustrate my allegations about blindspots and contradictions in Jonathan Haidt’s popular writings on the subject of partisanship, PC and pluralism. Things got hot in comments. (Not everyone has read Durkheim, it must be.) Then Haidt showed up in comments (Crooked Timber gets results!) He linked to a post he made, rebutting mine. So now I’m going to rebut the rebuttal. [click to continue…]
That’s the title of my review of Tim Dunlop’s excellent new book, Why the Future Is Workless, published at Inside Story. It’s over the fold.
I just joined. Sent ’em some money. They’re going to need it. We’re going to need them.
Your opponents would like you to believe that it’s hopeless, that you have no power, that there’s no reason to act, that you can’t win. Hope is a gift you don’t have to surrender, a power you don’t have to throw away. And though hope can be an act of defiance, defiance isn’t enough reason to hope. But there are good reasons.
…
Hope locates itself in the premises that we don’t know what will happen and that in the spaciousness of uncertainty is room to act. When you recognize uncertainty, you recognize that you may be able to influence the outcomes – you alone or you in concert with a few dozen or million others. Hope is an embrace of the unknown and the unknowable, an alternative to the uncertainty of both optimists and pessimists.
Rebecca Solnit, Hope in the Darkness, 2005/2016
“Not everything that is faced can be changed, but nothing can be changed until it is faced. Hope gets you there; work gets you through.” James Baldwin (quoted in Solnit).
Fellowship carries many through the long years when faith is in doubt. A political struggle like the one many now face needs equal parts work, hope and fellowship. Hope and fellowship alone won’t suffice, but oh, how badly we needed them. The worst (yet) has happened. Now we can begin.
Those of you fortunate enough to be able to pick up BBC Radio 4 on your wireless sets may wish to tune in after your lunches this week of the Trump inauguration, at 13:45 for fifteen minutes each weekday,1 to hear Trump: The Presidential Precedents, a programme hosted by UCL historian and 2015 Broadcaster of the Year Adam Smith, and devoted to US presidents who came into office promising to upend one apple-cart or another. (Presumably if you cannot tune into Radio 4 the old-fashioned way, you’ll be able to get the episodes on the Internet via streaming audio.)
At the American Historical Association annual meeting this year, I ended a pleasant conversation with a UK-resident friend of mine, who said in parting he’d be happy enough to trade Brexit for Trump. I hadn’t time to inquire after his logic, so I leave it to you to decide whether you would do likewise.
1This is just before “The Archers,” so if you want your sense of relentless continuity restored, just hang around for another fifteen minutes.
2017 started off badly, with the death of Tony Atkinson – the most important economist working on inequality, poverty (in affluent societies), the economics of the welfare state, and ‘optimal taxation’. Academics who have known Atkinson have lost one of the most humane, wise and gentle of their colleagues, who was genuinely caring about other people in his work as well as in his interactions with them.
The world at large has lost a wise welfare economist who was the Godfather of modern inequality analysis and therefore (and for other reasons) should have received the Nobel Prize. Without his work, inequality metrics and knowledge on social security mechanisms wouldn’t be what they are now; he continued working on normative welfare economics throughout the decades in which it wasn’t fashionable at all (I am not sure it is fashionable again, but at least I hope that the recent hugely popular and influential work by Thomas Piketty has improved the status of inequality analysis among economists.)
Atkinson’s work on how to effectively protect the poor and decrease inequalities will be badly needed in the years to come, so luckily he has left us a goldmine of scholarly papers and academic books, including most recently Inequality: What can be done? which doesn’t require an economics degree to be understood.
For Thomas Piketty’s obituary of Atkinson, see here.
It’s not surprising that businesses are likely to take advantage of the incoming Trump administration’s hostility to unions. It’s infuriating that some academic institutions are looking to do the same. Graduate students in Columbia University just voted to organize, citing frustrations with late pay, poor working conditions and so on. The university administration is looking to challenge the vote before the National Labor Relations Board on transparently specious grounds.
In its objections, Columbia said that during the election, “known union agents” stood within 100 feet of a polling place — an area voters had to pass through in order to vote — and had conversations with eligible voters. Columbia also faulted the regional body of the N.L.R.B., saying a last-minute decision not to require voters to present identification might have allowed ineligible voters to cast ballots. Columbia said a board representative improperly removed an election observer.
Given that there was a 2-1 majority in favor of unionization, this argument is, bluntly, horseshit. There are no plausible grounds for thinking that the vote would have gone differently had there not been “known union agents” (whatever that might mean) within 100 feet of voting, nor that there was voter fraud. This is nothing more and nothing less than Columbia deciding to take advantage of a new presidential administration, and an NLRB where an incoming majority of board members will see their mission as gutting the union movement through whatever means and cases present themselves.
At the moment, there appears to be a Facebook petition but I don’t use Facebook. I hope very much that Columbia faculty members put pressure on the university administration to reverse this shameful decision. If the leaders of the unionization effort want support from non-Columbia faculty members (and non-Columbia people more generally), I hope they get that too (and will try to provide updates should there be further information).
When I teach SF and Philosophy I include a short bit on SF in different media (before proceeding to devote the semester to short stories, for the most part.) So: SF and popular music. Seems like a thing. And a suitable challenge for the CT commentariat. I would be particular appreciative of intelligent periodization. But unclassifiable curiosities are also always welcome.
My post title come from Billy Lee Riley’s 1957 rockabilly hit. Ten years earlier, in 1947, you have a curious, country-gospel number, “When You See Those Flying Saucers”, from the Buchanan Brothers. Ten years later, in 1966, we’ve got the Byrds, “Mr. Spaceman”, the birth of a hippy-trippy sort of space rock – although folk-y “Spaceman” lacks the cosmic, synth-y atmospherics one associates with later progginess. Then, in 1969, we get “Space Oddity”, flipping the script from aliens to alienation, and corresponding to the work Kubrick does with 2001: A Space Odyssey, graduating out of the B-movie flying saucers era. (I just linked to the 1972 version. The song had sort of a slow roll-out, on its way to becoming a classic.) Glam and Ziggy Stardust. Elton John’s “Rocket Man” (1972) is the other early-70’s pop classic in this category. But let’s not forget Harry Nillson’s “Spaceman”, which was a Top-40 hit in 1972. “Bang Bang Shoot ’em up destineee!” And Genesis, “Watcher of the Skies” (1972). I feel Journey’s 1977 “Spaceman” bookends what the Byrds started a decade earlier. (By the by, Journey finally made it into the Rock N Roll Hall of Fame this year. Also, ELO.) After 1977 we are, for a time, in the Styx “Come Sail Away” era, at least when it comes to American SF-themed pop megahits. [click to continue…]
Milo sends best wishes from London to all the CT gang. OK, whatever, he’s a dog. He’s only eaten three or four baubles and so far today is more or less continent.
Wishing everyone who’s part of CT a great Christmas, Hannukah, holidays and all the rest of it.
Bit of a weird one, this. I can’t quite find it in myself to write ‘happy New Year’ on everyone’s cards as who knows what’s in store, and the very things that made 2016 so disastrous will make 2017 … oh, well.
Here’s another dog picture.
Be more dog, guys. Be more dog.







