History

As a young Trot and reader of Intercontinental Press (I’m talking late 70s, early 80s) I was somewhat astonished when people told me about Gerry Foley, who has just died. As Jeff Mackler’s obit on Red Mole Rising says, he could read in 90 languages and was fluent in more than a dozen. There’s lots of bonus detail on the history of American Trotskyism, on McCarthy, and on the extent of FBI surveillance of far-left meetings. Worth a read. RIP.

Today’s Guardian has a series of articles today concerning Britain’s colonial past and evidence of the widespread destruction of documents with evidence of crimes against humanity by British forces. Other pieces include material on planned poison gas tests in Botswana , on the coverup of the deportation of the Chagos islanders from Diego Garcia (now used by the United States to bomb various countries), and of serious war crimes during the Malayan emergency . And then there are eighteen striking photographs of the British at work in Kenya, Malaya and Aden . The Aden photographs in particular call to mind similar later ones of British troops in Northern Ireland, where of course, torture was also employed: the techniques used on colonial populations being brought to bear against Irish republicans. And, of course, the look on the faces of the soldiers as they manhandle and abuse “natives” is really no different from what we see in pictures of the French in Algeria, of American troops in Iraq and, indeed, in footage of the Israeli Defense Force in the occupied territories. A timely reminder of the evils of imperialism and colonialism.

Ben Bella is dead, as the charismatic leader of the FLN in the Algerian war of independence, he was one of the great (though flawed) figures of the wave of post-war revolutionary decolonisation. Obituaries and reports in the New York Times , Guardian, Le Monde .

Our 10-year old daughter is only now becoming a serious reader. She had terrible trouble for a long time. We thought she had dyslexia, and maybe she does. Or maybe it’s an eye thing. One a bit lazy. Anyway, lots of letter reversals. b’s and d’s. p’s and q’s reduced her to tears. Reading made her literally sick to her stomach and exhausted for a long time. For her any reading was like reading in a car for anyone else. On the other hand, she could read stuff upside down just as easily as right-side up. Which is to say: not very easily, but better than you would expect. And then she got over it. Now I’m looking for good history books, or history-themed (possibly fictional) books for 10-year old girls, because Zoe has gotten more curious about that and she doesn’t get much history in school, somehow. US history. World history. Ancient history. Modern history. I’m flexible, so long as it seems like the treatment is likely to be entertaining to a bright 10-year old girl.

Accordingly, I’ve taken a flutter on this Kickstarter project that got BoingBoing’ed this morning. Seems like the right idea.

Suggestions?

Re the whole learning to like reading thing. It does seem that somehow she just outgrew or worked through whatever problem she was having, but Harry Potter seems to have played a not-inconsiderable part in the drama. I used to have a theory that the Harry Potter books just got freakishly lucky, being as popular as they were. Sure, they were good, but not that good. I thought it was more a social thing. Once everyone got into Harry, everyone got into getting into Harry and the snowball rolled down the hill into an avalanche. But my daughter is a counter-example to that. Harry Potter electrified her brain as nothing really had before, and it was nice that some of her friends liked it, too. But the books were the thing. It seems that J.K. Rowling’s formula is, simply, the perfect formula. Good to know.

Let me begin with an apology—for two things, actually. First, for the fact this response to the seminar on my debt book was so long in coming. It happening that at the time the seminar was going on I was desperately trying to finish a book with a very firm deadline (not to mention I was also struggling with a flu, which added all sorts of interesting complications. I did finish it though. Only just.) Second, for the fact that, to make up for the delay, I seem to have overcompensated and the response became… well, as you can see, a little long.

Sorry.

Allow me also to remark as well how flattered I am by so much of this discussion. When I wrote the book it never occurred to me I would end up being compared with the likes of Polanyi, Nietzsche, or even Ernest Mandel. I shall try very hard not to let this go to my head. Now how shall I start? It would be ungracious not to respond to each in some way. But I think it might be best to start by clarifying a few issues that seem to crop up pretty frequently, both in this seminar and in other reviews and comments I’ve seen on the internet. Then I will take on the specific responses.
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I’ve just sent back the proofs for the new edition of Rousseau’s _Of the Social Contract and Other Political Writings_ (edited Bertram, translated Quintin Hoare) that Penguin Classics are publishing in September. One of the “other writings” is the _Constitutional Proposal for Corsica_ . Reading through, I suddenly alighted on an sentence and thought, “hang on, that makes no sense!” The relevant phrase in French (OC3: 936) is

bq. …quand le Prince hausse les monnoyes il en retire l’avantage reel de voler ses créanciers …

For which we had

bq. …when the Prince raises the value of a currency he derives the real advantage of stealing from his creditors …

But, but …. Surely what the prince needs to do to steal from his creditors is the exact opposite? You inflate. You inflate away the debt. You make the currency worth less, not more. Isn’t Rousseau just writing nonsense then?

It turns out not, and, thanks to the help of the estimable Chris Brooke I now understand. My thinking on this, and that of just about all modern readers I suspect, is formed by thinking of fiat currency. But if we have currency that (purportedly) derives its value from its metallic content (such as gold) then you can debase the coinage by raising its _face value_ whilst keeping the metal content the same. (Or alternatively, you could adulterate the metal or clip the coin to get the same effect.) Finding out this kind of thing really is great fun.

David Graeber’s three social principles – hierarchy, exchange and communism – are useful devices to think about the world, particularly when you become sensitized to the way in which one can turn into or mask another. One site of human interaction that may be illuminated by Graeber’s principles is the modern university: perhaps especially the British version which has evolved from nominally democratic modes of governance to extremely hierarchical ones within a generation.
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David Graeber’s Debt: The First 5000 Years begins with a conversation in a London churchyard about debt and morality and takes us all the way from ancient Sumeria, through Roman slavery, the vast empires of the “Axial age”, medieval monasteries, New World conquest and slavery to the 2008 financial collapse. The breadth of material Graeber covers is extraordinarily impressive and, though anchored in the perspective of social anthropology, he also draws on economics and finance, law, history, classics, sociology and the history of ideas. I’m guessing that most of us can’t keep up and that we lack, to some degree, his erudition and multidisciplinary competence. Anyway, I do. But I hope that a Crooked Timber symposium can draw on experts and scholars from enough of these different disciplines to provide some critical perspective. My own background is in political philosophy and the history of political thought: so that naturally informs my own reactions as do my political engagements and sympathies. So mine is merely one take on some of the book’s themes.

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If you haven’t come across Jourdon Anderson’s 1865 letter “To [his] Old Master” yet, do read it; it’s marvelously pointed, far more rhetorically adept than its recipient deserved. Jason Kottke did a little digging–wait, is this some of that digital humanities stuff all the kids are doing nowadays?–and found out <a href=”http://kottke.org/12/02/what-happened-to-the-former-slave-that-wrote-his-old-master”>what happened to Jourdon Anderson</a> and his family. The short version seems to be that they lived happily ever after.

Watching footage of the Occupy protests suddenly reminded me of Pete Seeger’s marvellous song (played at Jerry Cohen’s funeral btw). I thought it would be a nice thing to share.

The Guardian has an interview with Steven Pinker about his new book _The Better Angels of Our Nature: The Decline of Violence in History and its Causes_ . It presents me with a problem. In order to evaluate its claims properly, I’d actually have to read the book, but everything tells me that doing so would be an immense waste of valuable time, so I probably won’t. I can, however, comment snippily on the material that surfaces in interviews and reviews … so here goes.
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Aside from containing a brilliant exposition of how blogospherical “rebuttal” actually works — basically endless posts by halfwits repeating that X (an eminent scholar) is an ignoramus because X has contradicted the received wisdom of a tribe — this post by Dave Graeber at Naked Capitalism has to be one of the most informative and entertaining pieces I’ve read in a long while. What happens when the findings of anthropologists about earlier societies clash with the a priori assumptions of economists about how things _must_ have happened? Well, you can guess. The really interesting stuff is in the anthropological detail, so read the whole thing, as they say, but I’ll just quote Graeber on economics and scientific method:

bq. Murphy argues that the fact that there are no documented cases of barter economies doesn’t matter, because all that is really required is for there to have been some period of history, however brief, where barter was widespread for money to have emerged. This is about the weakest argument one can possibly make. Remember, economists originally predicted all (100%) non-monetary economies would operate through barter. The actual figure of observable cases is 0%. Economists claim to be scientists. Normally, when a scientist’s premises produce such spectacularly non-predictive results, the scientist begins working on a new set of premises. Saying “but can you prove it didn’t happen sometime long long ago where there are no records?” is a classic example of special pleading. In fact, I can’t prove it didn’t. I also can’t prove that money wasn’t introduced by little green men from Mars in a similar unknown period of history.

I’ve been fixing the footnotes to a new translation of Rousseau’s Considerations on the Government of Poland (fn1) and whilst doing so happened upon a really fascinating bit of Danish history. Rousseau has a cryptic remark:

bq. You have seen Denmark, you see England, and you will soon see Sweden. Profit by these examples to learn once and for all that, however many precautions you may amass, heredity in the throne and liberty in the nation will forever be incompatible things.

What would they have seen in Denmark?
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Ta-Nehisi Coates has been writing about whether the Civil War should be considered a tragedy or not (his take is emphatically on the ‘not’ side of the ledger). One way to think about this is to think about what would America have looked like if the Civil War hadn’t taken place? This is the kind of counter-factual that both philosophers and science-fiction writers use – and as it happens, there’s a fine and moving short story by the science fiction author Robert Charles Wilson on this topic, “This Peaceable Land: Or The Unbearable Vision of Harriet Beecher Stowe.” (it’s first published in the Other Earths anthology, and also available in a couple of ‘Best of 2009’ round-up SF collections). The story takes place in an America where the Civil War was barely averted, and where the South saw a gradual depopulation of African Americans, hastened greatly by a kind of quiet Holocaust in which many of them were murdered as slavery ceased to be economically viable. The nub of the story is precisely the difficulty that white abolitionist liberals have in seeing that the war that was avoided may have been a lesser tragedy than the unheralded war that was not.

bq. “That is a decent white woman,” Ephraim said when he had heard the letter and given it some thought. … “But I don’t know what she’s so troubled about … This idea that there was no war. I suppose there wasn’t, if by war you mean the children of white men fighting the children of white men. But, sir, I have seen the guns, sir, and I have seen them used, sir, all my life – _all_ my life. And in my father’s time, and before him. Isn’t that war? And if it _is_ war, how can she say war was avoided? There were many casualties, sir, though their
names are not generally recorded; many graves, though not marked; and many battlefields, though not admitted to the history books.”

Or as Coates puts it:

bq. Taken together, the slave system was, itself, a Leviathan–a force with deep roots in the economic, social and political system of this country. From the black perspective it was the nation-state mobilized for more than two and half centuries as a war-machine against that which so many regard as the foundation of humanity, itself–the family. And I do not merely mean the biological nuclear family: The slave system subjected family, in all its permutations–adoptive, same-sex, parent-less, child-less–to consistent, if capricious, violence. If there is such a thing as an African-American people–and I believe there is–then it must be said that that for 250 years, that people lived in a state of war.