by Chris Bertram on May 1, 2018
In discussion of my recent post about the Windrush scandal, a couple of commenters used the phrase “illegal immigrants”. Tory ministers have since been on the airwaves using it a lot, and telling us that the public expects action on “illegal immigration”. Labour’s Diane Abbot has also been talking about the need to “bear down on illegal immigration” and the journalist Amelia Gentleman, who did so much to break the Windrush story, has protested that scandal of citizens denied their rights is nothing to do with “illegal immigration”.
But here’s why what they all say is wrong. There’s no such legal category as “illegal immigration”, rather there are people who have the legal right to be in the country and, perhaps, to do certain things like work or study. And then there are people who *may* lack the legal right to be present and to do those things. Some of the people with legal rights to be present have those rights because they are citizens; some other people have those rights for other reasons such as having a valid visa, being a refugee, or having some other human rights-based legal basis to stay.
Obviously, to “bear down” on people without the legal right to stay a government needs to (a) determine who they are and (b) take some action against them. Equally obviously, a government official may make a mistake about whether a person has the right to stay or they may use impermissible means against them. So you need a system by which people who have the right to stay but who the government wants gone can contest the bureaucratic decision against them as mistaken.
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by Chris Bertram on March 31, 2018
During the past term, I was on strike for fourteen days and I’m now on “action short of a strike” and, like my colleagues up and down the UK, I’m waiting to vote in a consultative e-ballot next week that may determine whether we reach a settlement with the employers and go back to work. But this post isn’t about the rights and wrongs of the dispute, it is about what it has felt like to be on strike — the highs and the lows — and about how the shared desire for a better university that has emerged from our unity and solidarity may be helped or hindered by how the strike is resolved and by the stories we tell ourselves about it.
A big part of striking (at least for those who choose not to sit at home) is picketing. I’ve been on picket lines (a long time ago) where the purpose of picketing was to stop people from going to work, but our picket lines now have been more symbolic and demonstrative. They’ve been about standing together, feeling a sense of comradeship, and sharing jokes and conversation. In this we’ve been joined by many of our students, giving rise to a renewed feeling of the university as an intellectual community bringing together teaching and research staff, other university staff and students and joining us together across disciplinary boundaries. This experience, together with associated demonstrations, teach-ins lunches, coffees and social events, has been the source of a growing sense of collective determination that a different kind of university is possible and that we mustn’t go back to the normality of submission to bullying micromanagement, the obsessive chasing of metrics and rankings and individualized anxiety and self-loathing.
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by Harry on June 16, 2017
Why do people keep saying that a bad agreement is worse than no agreement? They — not just May and her friends, but reasonably serious journalists — say it as if it means something. Isn’t it just the truism that an agreement that is worse than no agreement is worse than no agreement? Why is that observation relevant to anything? Everyone knows it is true, including the EU negotiating team. So the EU negotiating team is not going to try for a worse-than-no-agreement agreement, because they know that if that is the best on offer the UK can just walk away into WTO rules. So the observation that a bad agreement is worse than no agreement has no bearing on anything that anyone should do.
I’m missing something, right? [1] What is it?
[1] Really. I’ve been puzzling about this a while. I suppose an email to Henry should clear things up, but its more fun to open it up on CT, even at the cost of exposing myself as obtuse, which I obviously am being.
by Chris Bertram on June 16, 2017
This is a guest post by Chris Brooke

I spend my life shuttling back and forth on the train between Oxford and Cambridge. That means that twice a week I walk past the plaque at King’s Cross that memorializes the thirty-one dead of the fire of 18 November 1987. And when I walk past that plaque, I’m reminded of a distinctive moment in my younger life—not just King’s Cross, but also the fifty-six dead of the Bradford stadium fire disaster (11 May 1985), the one hundred and ninety-three who died on the Herald of Free Enterprise (6 March 1987), the thirty-five who were killed at Clapham Junction (12 December 1988), the ninety-six who were crushed at Hillsborough (15 April 1989), or the fifty-one who drowned on the Marchioness (20 August 1989). Perhaps it was coincidence that these catastrophes happened cheek by jowl, in a way that they just haven’t since. Or perhaps much of it was something to do with the ascendant political ideology of the time, that starved vital infrastructure of much-needed investment, and that celebrated the quick search for profit. One of the good things about living in England over the last quarter century is that this run of disasters came to an end, and things became quite a bit safer. But of course the predictable consequence of the politicians’ collective choice to embrace the economics of austerity over the last seven years—and even more so when it is conjoined with the Tory fondness for the execrable landlord class, a widespread dislike of safety regulations, the cuts in legal aid, and the politics of the majority on Kensington & Chelsea Council, especially when it comes to housing—is that we would regress in some measure to this second-half-of-the-1980s world, and everything that is coming out now about the Grenfell Tower saga suggests that we have so regressed.
Back in those 1980s days, there was a running joke that Margaret Thatcher would always pop up at the bedside of the victims, doing a somewhat ghoulish Lady of the Lamp act, and Private Eye printed a Thatch Card, on the pattern of the then-popular NHS Donor Cards, that said that in the event of being involved in a major disaster, the holder of the card in no circumstances wanted to be visited by Mrs Thatcher in hospital. Compared to the behaviour of her successor, however, Mrs Thatcher comes across as a paragon of democratic responsibility. Mrs May didn’t have to do much yesterday, but she did have to visit Grenfell Tower, talk to the residents—the survivors—and tell them that from henceforwards things were going to be OK. And she didn’t even do that. In a sense, we shouldn’t be surprised. Her authority was destroyed by the vote of 8 June, and she’s been in shell-shock since, starting to count down the days until she leaves office, insofar as it is practically inconceivable that she will lead the Conservative Party into the next general election and no-one is afraid of her anymore. But a zombie government is still the government, the Spiderman principle applies, and Theresa May is a coward and a disgrace.
Nobody believes exit polls, obviously. But go ahead, say whatever comes to mind, as long as it keeps to our comments policy.
So, what’s going to happen tomorrow? And what will it mean for the future? Who have been your favorite and least favorite performers? Who will be leading the Labour Party in 6 months time? Who will be leading the Conservative Party? More amusingly and less consequentially who will be leading UKIP (will Farage come back yet again?). In making your predictions, bear in mind Jeremy Hardy’s comment on the News Quiz last week: “If you’d asked me three years ago which of my friends was most likely to become leader of the Labour Party I wouldn’t have put Jeremy Corbyn in the top 20, and he’d have been far below Tim Brooke-Taylor”. Personally I’m not sure Jeremy Corbyn would have been in the top 20 Jeremys most likely to lead the Labour Party at that point.
Please remember the comments policy — in particular, no personal insults. I’ll check in as well as I can to moderate comments, but for those of you who live in the country in question, remember I am 6 hours behind (maybe the UKers will approve comments in a more timely fashion). If you’re lucky I’ll open another thread when the polls close….
by Henry Farrell on May 31, 2017
I’ve been thinking about this Gideon Rachman piece over the last 24 hours:
despite her cautious phrasing, Ms Merkel has also behaved irresponsibly — making a statement that threatens to widen a dangerous rift in the Atlantic alliance into a permanent breach. … it is a mistake to allow four months of the Trump presidency to throw into doubt a Transatlantic alliance that has kept the peace in Europe for 70 years …Ms Merkel was unwise and unfair to bracket the UK with Trump’s America. In the climate change discussions, Britain sided with the EU — not the US. … if Ms Merkel’s government pursues the Brexit negotiations in the current confrontational spirit — demanding that the UK commit to vast upfront payments, before even discussing a trade deal — she risks creating a self-fulfilling prophecy and a lasting antagonism between Britain and the EU. It is hard to see how the UK can be expected to see the same countries as adversaries in the Brexit negotiations and allies in the Nato context. So a really hard Brexit could indeed raise questions about Britain’s commitment to Nato — particularly if the US is also pulling back from the western alliance.
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by Chris Bertram on May 16, 2017
Last night I watched Citizen Jane, a recent biopic about Jane Jacobs and her long fight against Robert Moses’s plans for New York. Of course, Jacobs was largely correct: Moses’s grand utopian schemes wrecked the ecologies of street and community and eventually produced neighbourhoods worse than the ones they replaced, whilst failing to solve even the problems, like traffic congestion, they seemed best suited to. But being already familiar with the substance of the dispute, and with Jacobs’s great work, *The Death and Life of Great American Cities*, what struck me most forcefully was the rhetoric. On the one hand, there were the self-proclaimed “experts”, on the other, ordinary people with their lived experience, sceptical about whether the “experts” had their best interests at heart (or if they did, whether they shared the same conception of their interests). A great irony of the Jacobs case is that though she was right about Moses and his plans, the net result of her activism has not been, in the end, to preserve those neighbourhoods for the kinds of people who lived there then, but rather to give them an afterlife to be enjoyed by the people who can now afford to live in them.
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by Chris Bertram on April 10, 2017
The Guardian has [a piece today on the asylum-system in the UK](https://www.theguardian.com/world/2017/apr/09/its-a-shambles-data-shows-most-asylum-seekers-put-in-poorest-parts-of-britain), attacking the policy whereby asylum-seekers are dispersed to areas of the country with a lot of empty and cheap housing on the grounds that this is burdensome to poor areas and that Labour-controlled local authorities have to host more people than Tory ones do. The entire drift of the piece is to see asylum-seekers as a cost unfairly imposed on poor communities, and an [accompanying article about Rochdale](https://www.theguardian.com/world/2017/apr/09/rochdale-town-conflicted-large-asylum-seeker-population), represented by Simon Danczuc MP (the sort of Labour MP who goes drinking with Nigel Farage), has the predictable white working-class local complaining:
>“[Immigrants] get everything given to them, everything for free; I don’t get anything. It just seems to me that the working class, working people, are being hit the hardest by immigration.”
Well, there’s an obvious point to be made, both to him and to the authors of the main article. Asylum-seekers are provided with accommodation that nobody else wants and made to live on £5/day. If they got more then our bitter member of the “white working-class” would complain more about the unfairness, but if you are going to have to live on that kind of money they you had better not be made to live in Kensington and Chelsea. I’d support increasing the allowance (a lot) for asylum seekers, maybe making it variable depending on area of the country, providing more resources to local authorities to help with schooling and permitting asylum-seekers to work (banned by Labour). Apart from giving more money to local authorities, none of these sensible changes is backed by Labour, no doubt worried about being seen to give people “something for nothing”, yet they are essential if you are going to have anything like a different system of geographical dispersal. There is the further issue, of course, that many of the asylum-seekers are in fact refugees who the government hasn’t got round to recognizing as such yet, and keeping refugees in limbo for years is a stain on the UK’s human rights record.
by Henry Farrell on January 5, 2017
A piece I wrote on Brexit and the UK party system has just come out in _Democracy._ More than anything else, I wrote the article to get people to read Peter Mair. I didn’t know Mair at all well – he was another Irish political scientist, but was based in various European universities and in a different set of academic networks than my own. I met him once and liked him, and chatted briefly a couple of times after that about email. I wish I’d known him better – his posthumously edited and published book, Ruling the Void is the single most compelling account I’ve read of what has gone wrong in European politics, and in particular what’s gone wrong for the left. It’s still enormously relevant years after his death. The ever ramifying disaster that is the British Labour party is in large part the working out of the story that Mair laid out – how party elites became disconnected from their base, how the EU became a way to kick issues out of politics into technocracy, and how it all went horribly wrong.
The modern Labour Party is caught in an especially unpleasant version of Mair’s dilemma. Labour’s leaders tried over decades to improve the party’s electoral prospects in a country where its traditional class base was disappearing. They sought very deliberately and with some success to weaken its party organization in order to achieve this aim. However, their success created a new governing class within Labour, one largely disconnected from the party grassroots that it is supposed to represent. Ed Miliband recognized this problem as party leader and tried to rebuild the party’s connection to its grassroots. … However, as Mair might have predicted, there weren’t any traditional grassroots out there to cultivate. … Mair argued that the leadership and the base were becoming disengaged from each other, so that traditional parties were withering away. Labour has actually taken this one stage further, creating a party in which the leadership and membership are at daggers drawn, each able to stymie the other, but neither able to prevail or willing to surrender.
by Harry on December 3, 2016
Rachel Reeves was on Westminster Hour at the weekend and sounded like a perfectly sensible person with whom one might have reasonable disagreements, until she was induced, as she should have anticipated, to talk about the by-election, at which point she defended Labour’s decision to stand a candidate not as if she was a loyal party member willing to say something stupid for the sake of unity, but as if she really believed that it was sensible and morally defensible behavior. This piece by Neal Lawson of Compass, if what it says is true — that some local party members preferred to refrain from nominating a candidate, but were told that the London Party would impose a candidate if they didn’t choose one) is… bemusing?
The fact that it was retweeted by Clive Lewis (I gather from my students that the phrase “I retweet that” means “hear, hear, old chap (or chap-ess)”, so I assume he approves, but what do I know?) is maybe a hopeful sign.
An aside, again on language use. I heard a Tory on the Jeremy Vine show this morning commenting on Tim Farran’s interview by saying that “I think Tim Farran has lost the plot”. “X has lost the plot” used to mean “X is disoriented and doesn’t know what they are talking about”. Said Tory MP, though, seemed to mean “I am disoriented and have nothing worth saying so will say something offensive about Tim Farran who seems to have had a great success, and is being pretty sensible and modest about the whole thing”. Is that what “X has lost the plot” has come to mean, or is it a phrase that now has many meanings?
by John Q on November 28, 2016
Since the collapse of faith in neoliberalism following the Global Financial Crisis, the political right has been increasingly dominated by tribalism. But in most cases, including the US, this has so far amounted to little more than Trilling’s irritable mental gestures. To the extent that there is any policy program, it is little more than crony capitalism. Of all the tribalist groups that have achieved political power the only ones that have anything amounting to a political program are the Brexiteers.
The sustainability of tribalism as a political force will depend, in large measure, on the perceived success or failure of Brexit. So, what will the day after Brexit (presumably, sometime in March 2019) look like, and more importantly, feel like? I’ll rule out the so-called “soft Brexit” where Britain stays in the EU for all practical purposes, gaining some minor concessions on immigration restrictions. It seems unlikely and would be even more of an anti-climax than the case I want to think about.
It’s easy to imagine a disaster, and maybe that will happen. But suppose everything goes relatively smoothly. That is, Britain leaves the EU and the single market, but gets deals in place that keep trade flowing smoothly, retains visa-free travel for visitors and so on.
What will the day after feel like?
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by Chris Bertram on November 13, 2016
The other day, [an article by Chris Deerin](http://capx.co/its-official-western-politics-is-now-defunct/), a writer for the Scottish Daily Mail, appeared on my twitter timeline, retweeted and endorsed by several people I respect. The article argued Trump and Brexit mean that “liberal progressives” have lost and that “the model that has more or less dominated Western politics for the past three decades is defunct. It could not be more dead.” “We” misused that hegemony and are responsible for our own downfall:
> We used our hegemony to take down barriers and borders, to connect and build, to (yes) line our own pockets and smugly luxuriate in the goodness of our ideas and intentions. Meantime, we forgot about those who weren’t able to take part, who weren’t benefiting, to whom free trade and open borders meant greater hardship and uneasy cultural compromises. Or, let’s be honest, we didn’t forget – we just chose to conveniently ignore. We stopped asking for their permission, ploughed on through the warning signs, and fell off the end of the road.
Now “liberal” is a funny old word, mostly used as an insult these days by the Jacobin crowd on the one hand and conservatives on the other. Still, I can’t help but feel that my politics is being condemned here as infeasible and dead whilst wondering whether it is in fact true that I’ve enjoyed such “hegemony” for the past 30 years, because that certainly doesn’t gel with my experience.
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by Chris Bertram on August 22, 2016
The EU referendum divided the UK very deeply. Some people want reconciliation with their political opponents; for others the scars are too recent. I’m in the latter camp. A national political project requires people to think of themselves as being in some sense in community with their co-nationals and to recognize themselves as being under special obligations to those others, obligations that they don’t have to outsiders. But I now feel myself out of community with my co-nationals who voted differently. Of course, I’m not utterly indifferent to their well-being — they have their human rights after all, even though they might dispute that — but I don’t feel any enthusiasm beyond pragmatic self-interest for putting them ahead of distant others.
One reason for this is that I think of nearly all of them as racists and xenophobes. Since this is one of the most bitterly resented accusation, prone to trigger outbursts of indignation, some explanation is needed. So here goes. Most Brexiters don’t actively hate foreigners. At least I think and hope that’s true, so let me stipulate that it is. If active hatred were a necessary component of racism and xenophobia then it would follow that most Brexiters are neither racists nor xenophobes. But I don’t think such an active attitude is needed for the accusation to proceed. Rather, I have something else in mind.
Brexit triggered a wave of hate crimes against the many EU citizens living in the UK, and, indeed, against foreigners more generally and made the legal and social position of those people precarious. This was all predictable. The formerly silent haters felt that the vote gave them a licence to act. Leaving the European Union also leave EU citizen residents in a state of acute insecurity, unsure what their future status will be. Brexiters were nearly all, when they contemplated their vote prospectively, indifferent to these impacts or they failed to give them the thought they should have. Though some Brexiters now seem appalled at what they have wrought, they seem incapable of grasping the full complexity of the rights that need reviewing and protecting which go beyond residence and work but extend to family life, and many social rights.
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by Chris Bertram on August 7, 2016

This week’s picture is quite an old one, of the sculpture outside the then-new Bristol Children’s Hospital which is directly adjacent to the Bristol Royal Infirmary, where I spent a good past of the last week following an acute gallstone attack (with associated pancreatitis) last weekend. On the Thursday I had my gall bladder removed (which turned out to be slightly more complicated than anticipated) and by Friday I was home. I’m now resting and recuperating, but basically feeling fine. Some reflections on the experience below the fold.
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