War

I’ve recently been in Germany which, to a greater extent than many other countries (such as my own), is a functioning and prosperous liberal democracy. It wasn’t always thus, as every participant in internet debate know very well. By the end of the Second World War, Germany had suffered the destruction of its cities and infrastructure, the loss of a large amount of its territory, and the death or maiming of a good part of its population and particularly of the young and active ones. Yet, though not without some external assistance, it was able to recover and outstrip its former adversaries within a very few decades.

Thinking about this made me reflect a little on whether people, in the sense of talented individuals, matter all that much. That they do is presupposed by the recruitment policies of firms and other institutions and by immigration policies that aim to recruit the “best and brightest”. Societies are lectured on how important it is not to miss out in the competition for “global talent”. Yet the experience of societies that have experienced great losses through war and other catastrophes suggests that provided the institutions and structures are right, when the “talented” are lost they will be quickly replaced by others who step into their shoes and do a much better job that might have previously been expected of those individuals.

I imagine some empirical and comparative work has been done by someone on all this, but it seems to me that getting the right people is much less important that having the institutions that will get the best out of whatever people happen to be around. I suppose a caveat is necessary: some jobs need people with particular training (doctoring or nursing, for example) and if we shoot all the doctors there won’t yet be people ready to take up the opportunities created by their vacancy. But given time, the talent of particular individuals may not be all that important to how well societies or companies do. Perhaps we don’t need to pay so much, then, to retain or attract the “talented”: there’s always someone else.

I’m nearly through reading Barbara Kingsolver’s *The Poisonwood Bible* at the moment, and very good it is too. For those who don’t know, the main part of Kingsolver’s novel is set in the Congo during the period comprising independence in 1960 and the murder of its first Prime Minister, Patrice Lumumba, on 17 January 1961 at the hands of Katangan “rebels” backed by Belgium and the US. And DR Congo (sometime Zaire) has been pretty continuously violent and unstable ever since. With its origins in King Leopold’s extractive private state (rubber), Congo has been coveted and plundered for the sake of its natural resources ever since. At the time of the Katanga crisis copper was the thing. But now what was previously a little-wanted by-product of copper extraction, cobalt, is in heavy demand because of its use in batteries.

My attention was caught yesterday by [a press release from the UK’s Natural History Museum](https://www.nhm.ac.uk/press-office/press-releases/leading-scientists-set-out-resource-challenge-of-meeting-net-zer.html), authored by a group of British geoscientists:

> The letter explains that to meet UK electric car targets for 2050 we would need to produce just under two times the current total annual world cobalt production, nearly the entire world production of neodymium, three quarters the world’s lithium production and at least half of the world’s copper production.

A friend alerted me to a piece by Asad Rehman of War on Want, provocatively entitled [*The ‘green new deal’ supported by Ocasio-Cortez and Corbyn is just a new form of colonialism*](https://www.independent.co.uk/voices/green-new-deal-alexandria-ocasio-cortez-corbyn-colonialism-climate-change-a8899876.html) which makes the point:

> The demand for renewable energy and storage technologies will far exceed the reserves for cobalt, lithium and nickel. In the case of cobalt, of which 58 per cent is currently mined in the DR of Congo, it has helped fuel a conflict that has blighted the lives of millions, led to the contamination of air, water and soil, and left the mining area as one of the top 10 most polluted places in the world.

People who are optimistic about the possibilities of decarbonizing without major disruption to Western ways of life and standards of living are often enthusiastic about new technologies, battery developments etc. I’ll include CT’s John Quiggin in that (see John’s piece from CT [Can we get to 350ppm? Yes we can from 2017](https://crookedtimber.org/2017/07/22/42710/)). John tells me he’s sceptical about claims that we are about to run out of some scare resource. Maybe he’s right about that and more exploration will reveal big reserves of copper and cobalt in other places. But even if he is, we still have to get that stuff out of the ground, and that’s predictably bad for local environments and their people, and in the short to medium term it may yet be further bad news for the people of DR Congo who have already endured seventy plus plus years as a “free” country (and 135 years since Leopold set up in business) in conditions of violence and exploitation, whilst already wealthy northerners get all the benefits.

The 100th anniversary of the Treaty of Versailles is coming back. I have a piece in The National Interest which ran under the headline (selected by the subeditor, as is usual), America Needs to Reexamine Its Wartime Relationships. Keynes first came to public attention with his critique of the Versailles Settlement, The Economic Consequences of the Peace, whith foreshadowed, in important respects, The General Theory of Employment, Interest and Money.

I argue that the rise, fall and rise again of the standing of Keynesian macroeconomics runs in parallel with views on the justifiability of the terms imposed at Versailles and more generally of the use of war as a policy instrument.

The UK Home Secretary, Sayid Javid, has decided to revoke the citizenship of Shamima Begum, who notoriously travelled to Syria at the age of fifteen with two companions and married an ISIS fighter. She is now in a Syrian refugee camp, has now given birth to a child and was reportedly keen on returning to the UK. Begum has given interviews saying that she regrets nothing and that she wasn’t “fazed” by seen the severed heads of those murdered by Daesh. Not an appealing character, but, given that she was groomed as a child by a criminal gang, one who might have been seen as a victim in other circumstances.

The UK government has given itself the power to deprive people of citizenship where this is “conducive to the public good” but the law up to now had been that they had to be satisfied that the person would not be rendered stateless. After all, as we know, if citizenship is the right to have right, statelessness is a condition of near rightlessness. In the present case, they seem to be claiming that a person born in the UK who acquired British nationality at birth can be deprived of citizenship because she is entitled to Bangladeshi nationality through her mother. Shamima Begum has never been to Bangladesh and has no connection to the country. Though her case involves terrorism the UK has also begun to use citizenship deprivation in cases involving “serious criminality”, a vague category that is capable of being defined downwards (as it was when Javid spoke about a group of people recently deported to Jamaica).

Millions of people born in the UK and holding British nationality currently have “access to” another citizenship. It may be Irish citizenship (the entire nationalist population of Northern Ireland!). It may be Israeli citizenship through the law of return. It may be the citizenship of some country in Britain’s former empire, such as Bangladesh. The new expansions of citizenship deprivation theoretically expose all of them to the possibility of exile and banishment to another country should they be convicted of serious crime. The immigration regime has long been one where the rule of law is muted, where due process is little more than what the government says it is, and where means of appeal and assertion of rights are limited. By bringing millions of people into the ambit of such a regime, you render them exposed to a system of arbitrary punishment decided upon by a minister. There are two ways to look at this: either millions of ordinary people are subject to tyranny, or they would never do that to ordinary white people, only to those with a “funny tinge”. Either way lies an appalling vista.

Update: I’ve written [a longer blog](https://www.lrb.co.uk/blog/2019/february/who-s-next) (and with improved legal information) at the London Review of Books blog.

Donald Trump’s sudden decision to withdraw all US troops from Syria (and a large number from Afghanistan) has provoked plenty of criticism, not reduced by the enthusiastic support he has received from Vladimir Putin.

Rather than go over the arguments in detail, I’d like to make a point that seems to be missed nearly all the time. Whether acting for good or ill, the history of US involvement in the Middle East has been one of consistent failure at least for the last 40 years. The last real success was the Camp David agreement in 1978, which created the durable illusion that the US is crucial in resolving the Israel-Palestine dispute. The first Gulf War looked like a success at the time, but created both Al Qaeda and the conditions for the disastrous second war. Apart from that there has been nothing but failure: Reagan in Lebanon, 40 years of failure on Israel-Palestine, failed confrontation on Iran, incoherent attempts to influence oil supplies, and, of course, the second Iraq War including the rise of ISIS).

Whatever the motives, Trump’s decision to end military involvement on Syria is in line with Obama’s much criticised policy rule “Don’t do stupid shi*t.” Unfortunately, this move has been combined with increased support for Saudi Arabia and Israel against Iran and the Palestinians, and for an incoherent policy towards Turkey. Still, half-right is better than completely wrong.

The immediate point here is not to allocate blame or praise to Trump, but the importance of avoiding reflexive hawkishly responses of the kind emerging from the Foreign Policy Community. More generally, this event stresses the urgency of the need for a progressive foreign policy based on the presumption that military intervention in foreign disputes is almost always harmful and hardly ever preferable to civil aid. The same is mostly true of military aid, particularly when it is given to dictators who mostly use it to oppress their own people.

It’s 100 years since the Armistice that brought an end to fighting on the Western Front of the Great War. Ten million soldiers or more were dead, and even more gravely wounded, along with millions of civilians. Most of the empires that had begun the war were destroyed, and even the victors had suffered crippling losses. Far from being a “war to end war”, the Great War was the starting point for many more, as well as bloody and destructive revolutions. These wars continue even today, in the Middle East, carved up in secret treaties between the victors.

For much of the century since then, it seemed that we had learned at least something from this tragedy, and the disasters that followed it. Commemoration of the war focused on the loss and sacrifice of those who served, and were accompanied by a desire that the peace they sought might finally be achieved.

But now that everyone who served in that war has passed away, along with most of those who remember its consequences, the tone has shifted to one of glorification and jingoism.

In part, this reflects the fact that, for rich countries, war no longer has any real impact on most people. As in the 19th century, we have small professional armies fighting in faraway countries and suffering relatively few casualties. Tens of thousands of people may die in these conflicts, but the victims of war impinge on our consciousness only when they seek shelter as refugees, to be turned away or locked up.

In the past, I’ve concluded message like this with the tag “Lest we Forget”. Sadly, it seems as if everything important has already been forgotten.

That’s the headline for my latest piece in The National Interest. (over the fold)The central point is brilliantly summed up in this clip from Utopia.

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That’s partly because I’m trying really hard to focus on finishing my Two Lessons book, but also because so many of the debates that come up have been had many times before, and I don’t feel like repeating myself. So, I’m going to try reposting older material. The risk is that it will be out of date, but on an early sample, it’s surprising how little I would change if I were rewriting.

I’m going to start with the current topic of hyperventilation in the Australian media: China and the South China Sea

Here are a couple of posts

Feel free to comment, but, unless you have something new to say, try not to reopen topics that have already been done to death in the comments on earlier posts.

A while ago, I had a multi-topic post covering some things I hoped to expand on. One of them was this

Blowing things and people up is seen as a demonstration of clarity and resolve, unless someone is doing it to us, in which case it’s correctly recognised as cowardly and evil. The most striking recent example (on “our” side) was the instant and near-universal approval of Trump’s bombing of an airfield in Syria, which had no effect at all on events there.

We’ve now had another round of bombing from Trump, and yet more instant applause. As I reread the para above, and looked at evidence on the general ineffectiveness of airstrikes, it struck me that there is a big asymmetry. The satisfaction we get when our side blows something or someone up is trivial in comparison to the hatred generated when we are on the receiving end. In most cases, the people and resources mobilised against the bomber far outweigh the physical destruction the bomber can inflict. Here’s a study (paywalled, but the abstract is clear) making that point about Vietnam; it seems to be entirely general.

I’ve talked here about large-scale aerial bombing, but all of these points apply with equal force to bombing campaigns undertaken on the ground by non-state actors, going back to the “propaganda of the deed” in the 19th century. Experience has shown that deeds like bombings and assassinations make great propaganda, but not for the side that carries them out.

So I have a sort of reading project. I read Radetzky March by Joseph Roth, and it is really the best thing ever. You should all read it, and unlike all the other books I’m thinking of, it’s not eleventy billion pages long. Europe is getting ready for WWI, but there’s no actual WWI in the book until the last five pages or so. This is as it should be because who wants to read about WWI? Then I read The Magic Mountain again which, similarly, has fighting in the mud (perhaps oddly cheerful) in the last…two pages maybe, and that’s it after 900 pages of symbolism of Europe’s decline, and brutal caricatures of European intellectuals, and five nourishing meals a day at the International Sanatorium Berghof. I’m reading all of Kafka now but it’s a detour and I don’t know how I started exactly, especially since Amerika is making me sad. But I’m almost done and setting that aside, next I’ll read The Man Without Qualities? The war’s going on for a while at the end but everyone is just dicking around in Vienna the whole time IIRC. I think the book even makes it to the end of the war?

Unfortunately it seems like I should read Proust next but…I mean, I know a girl’s got to have goals, but there’s a lot of Proust. (There are new translations I have been curious about, but.) It’s literally the best qualified I can think of, and ‘young man having crises’ and ‘Europe stumbling into war’ are lavished with care while ‘fighting in the mud’ is minimized. I think the narrator’s realization at the beach hotel, two years after the fact, that his grandmother is actually dead in a meaningful and tragic sense definitely outweighs any mud, which may not get a look-in at all. I’m pretty sure we get all the way through the war and more without any violence to speak of. Do any of you have good suggestions for the genre I made up (and I should note that young ladies having crises would be fine; I just don’t think there will be any)? I could go sideways and read Totem and Taboo, but although there are young men having incestuous crises there’s no stumbling into WWI IIRC. And if I’m just starting to drift into publication dates/influential works I could read Lukacs’ The Theory of The Novel? But why? It’s hard. It’s fair to ask, “why any of this Belle, and why are you reading Kafka if The Castle and Amerika are bumming you out, just stop.” BELLE WARING DON’T STOP READING NO BOOKS, IS WHY. And just in case you think I’m so fancy and all I read is fancy things I also just read Stephen King’s It, which is scary. Not as scary as WWI in some important sense, but pretty darn scary. [It should go without saying that I spend multiple hours dorking around on the loserweb, too.] And this may all be put on hold so I can help John by reading science fiction, anyway.

Another Armistice Day and the prospects for peace are bleaker than they have been for years. Not only are militaristic demagogues in the ascendancy just about everywhere, but the cult of the military is increasingly unchallenged, even in countries generally seen as peaceable, like Canada. Then there’s the threat of nuclear war posed by a much more capable North Korea, and the erratic responses of the Trump Administration.

It’s a day on which I feel increasingly alone. It seems obvious to me, 100 years after the bloodiest year of war in Australia’s history and the revolutions the war produced, that war and revolution are almost invariably a pointless waste of life and human potential, usually ending in disaster for all, and that even grave historical and social injustices are better resisted by peaceful means than by resort to force. But every military anniversary reminds me that this is the view of a small and shrinking minority.

One day, perhaps, peace will come. But not today.

I tend to post about relatively frivolous stuff. But today is shaping up pretty serious. Global warming report. North Korea and Trump rattling sabers. I’m a pessimist at heart, which makes these headlines so alarming I have trouble thinking clearly. What do I think the really important, consequential issues are for humanity for the next hundred years?  Climate change and environmental destruction generally; the threat of some catastrophic, global war and/or the use, somewhere, of weapons of mass destruction. I guess number three would be: inequality and the threat it poses for the stability of societies and political orders, long-term. Everything else bad looks a lot smaller – more super-structural – than these three. I don’t have a lot of bright thoughts about any of the three. My poor brain likes to think about smaller, nicer things.

So what do you think? Am I right those are the big three? Are we screwed, long-term, because of them? Are you a pessimist or an optimist about the survival of humanity, the continuation of civilization in something like the form we know, past the next 100 years?

I’ve generally been dubious about trolley problems and similar thought experiments in ethics. However, it’s just occurred to me that an idea I’ve tried to express in the economistic terms of opportunity cost, without convincing anybody, might be more persuasive as a trolley problem. So, let’s start with the standard problem where the train is about to kill ten people, but can be diverted onto a side track where it will kill only one.

In my version, however, there is a second train, loaded with vital medical supplies, which is about to crash. The loss of the supplies will lead to hundreds of deaths. You can prevent the crash, and save the supplies, by diverting the train to an alternative route (not killing anybody), but you don’t have time to deal with both trains. Do you divert the first train, the second train, or neither?

Hopefully, most respondents will choose the second train.

Now suppose that the first train has been hijacked by an evil gangster and his henchmen, who will be killed if you divert it, but will otherwise get away with the crime. As well as the gangsters, the single innocent person will die, but the ten people the gangster was going to kill will live.

The impending crash of the second train isn’t caused by anybody in particular. The region it serves is poor and no one paid for track maintenance. If the train doesn’t get through, hundreds of sick people will die, as sick poor people always have, and nobody much will notice.

Does that change your decision?

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Today is Anzac Day, the anniversary of the disastrous Gallipoli campaign which marked the first major involvement of Australian and New Zealand troops in the Great War. In their memory, I’ll quote the man most directly responsible for the disaster, describing the war of which it was a part (H/T Daniel Quiggin)

Germany having let Hell loose kept well in the van of terror; but she was followed step by step by the desperate and ultimately avenging nations she had assailed. Every outrage against humanity or international law was repaid by reprisals often on a greater scale and longer duration. No truce or parley mitigated the strife of the armies. The wounded died between the lines; the dead moldered into the soil. Merchant ships and neutral ships and hospital ships were sunk on the seas and all on board left to their fate, or killed as they swam. Every effort was made to starve whole nations into submission without regard to age or sex. Cities and monuments were smashed by artillery. Bombs from the air were cast down indiscriminately. Poison gas in many forms stifled or seared the soldiers. Liquid fire was projected upon their bodies. Men fell from the air in flames, or were smothered, often slowly, in the dark recesses of the sea. The fighting strength of armies was limited only by the manhood of their countries. Europe and large parts of Asia and Africa became one vast battlefield on which after years of struggle not armies but nations broke and ran. When it was all over, Torture and Cannibalism were the only two expedients that the civilized, scientific, Christian states had been able to deny themselves: and these were of doubtful utility.

As it turned out, even this assessment was too optimistic. The second phase of the great world war saw the end of the few limits that had been observed in the first.

To pay respect to the Anzacs and those who followed them, we should stop repeating the mistakes and crimes of those who sent them to their deaths.