Last night I watched Citizen Jane, a recent biopic about Jane Jacobs and her long fight against Robert Moses’s plans for New York. Of course, Jacobs was largely correct: Moses’s grand utopian schemes wrecked the ecologies of street and community and eventually produced neighbourhoods worse than the ones they replaced, whilst failing to solve even the problems, like traffic congestion, they seemed best suited to. But being already familiar with the substance of the dispute, and with Jacobs’s great work, *The Death and Life of Great American Cities*, what struck me most forcefully was the rhetoric. On the one hand, there were the self-proclaimed “experts”, on the other, ordinary people with their lived experience, sceptical about whether the “experts” had their best interests at heart (or if they did, whether they shared the same conception of their interests). A great irony of the Jacobs case is that though she was right about Moses and his plans, the net result of her activism has not been, in the end, to preserve those neighbourhoods for the kinds of people who lived there then, but rather to give them an afterlife to be enjoyed by the people who can now afford to live in them.
From the category archives:
World Politics
One of the striking features of Donald Trump’s election victory was the overwhelming support he received from white Christians, rising to near-unanimity among white evangelicals, where Trump outpolled all previous Republican candidates. In thinking about the global rise of Trumpism, I’ve been under the impression that the US is a special case, and that the rise of Trumpism in a largely post-religious Europe suggests that the link between Christianism and Trumpism is a spurious correlation.
But, on reading a bit about the Dutch election, I found the suggestion that there is a long tradition of confessional politics in the Netherlands (maybe Ingrid could explain more about this) and that support for the racist PVV is centred on Limburg, and inherited from the formerly dominant Catholic party there. And, re-examining my previous position, it’s obvious that being “largely post-Christian” does not preclude the existence of a large bloc of Christian, and therefore potentially Christianist voters.
So, I’m now thinking that Trumpism can be seen, in large measure, as a reaction by white Christians against the loss of their assumed position as the social norm, against which assertions of rights for anyone else can be seen as identity politics, political correctness and so on. As is usual, as soon as I formed this idea, I found evidence for it everywhere. Obvious cases are Putin and Russian Orthodoxy, the Law and Justice Party in Poland, and Fillon in France. Looking a bit harder, I found that British Christians voted strongly for Brexit. And, in my own backyard, all the Trumpist parties I described in this post (except, I think, Palmer’s) are strongly Christianist.
Of course, there’s nothing distinctively Christian in the actual politics of Trumpism, so the analysis applies equally well to Islamists like Erdoganhat (and al-Baghdadi for that matter) and Hindu nationalists like Modi. In fact, looking over the recent upsurge of Trumpists, the only counterexample I can find to the analysis is Duterte in the Phillipines, who has been denounced by the Catholic Church and has returned the compliment in spades.
What does this mean for the future of Trumpism?
Plain People of Crooked Timber: we’re not, you great idiot. We do ordinary things for up to fifteen minutes at a time and then suddenly the reality of the political situation comes rushing back to us and our forehead prickles with cold sweat and our heart bangs like Charlie Watts is going at it in a particularly vigorous live version of “Bitch,” or something. OK, no, you’ve got us, Belle Waring, it’s drinking.
Me: that’s nice for you probably sometimes but I picked the wrong life to stop drinking (apparently). Solange makes a lot of good suggestions in the following song, but starts with the obvious: “I tried to drink it away…”
This song is so good it will keep you sane for over four minutes.
Plain People of Crooked Timber: we love you but you have terrible taste in music, Belle Waring. Oh wait, damn, that song is great. We reserve the right to hate future songs, however, and we still have questions about your judgment.
Me: I don’t know that that’s so nice. What am I doing to stay sane, you didn’t particularly ask? Listening to music, that’s good, and hiking in the desert, and beading, and making a needlepoint of the opening screen of Super Mario Bros for Violet, and playing Animal Crossing, and having migraines. Can’t care about the body politic when you’ve got the old Boethius hat on, can you? However, I do not recommend this terrifying mighty distractive tool to anyone not currently serving in the Trump administration. That dead-eyed D-List-Goebbels/Pee Wee Herman guy, frex; he could be trying to puke out a headache right now and I’d feel fine with that. I had a nice neurologist inject my head with deadly botulin toxin on Monday afternoon and you must all do a save-Tinkerbell clapping thing for me whereby you wish very hard that this start to work soon. It very well should might better! So, what are you, the Plain People of Crooked Timber, doing to stay sane slowly inch away from the precipice of panicked madness? It’s ok if you’re huffing paint; no hate.
UPDATE: other things, called to mind by ozma and the Solange song: playing with adorable children; going alternately in the insanely hot hot tub and then the cold pool; changing my hair, which has been pastel blue, and then lavender, with white in between (needed prep) about 6 times each.
Since the collapse of faith in neoliberalism following the Global Financial Crisis, the political right has been increasingly dominated by tribalism. But in most cases, including the US, this has so far amounted to little more than Trilling’s irritable mental gestures. To the extent that there is any policy program, it is little more than crony capitalism. Of all the tribalist groups that have achieved political power the only ones that have anything amounting to a political program are the Brexiteers.
The sustainability of tribalism as a political force will depend, in large measure, on the perceived success or failure of Brexit. So, what will the day after Brexit (presumably, sometime in March 2019) look like, and more importantly, feel like? I’ll rule out the so-called “soft Brexit” where Britain stays in the EU for all practical purposes, gaining some minor concessions on immigration restrictions. It seems unlikely and would be even more of an anti-climax than the case I want to think about.
It’s easy to imagine a disaster, and maybe that will happen. But suppose everything goes relatively smoothly. That is, Britain leaves the EU and the single market, but gets deals in place that keep trade flowing smoothly, retains visa-free travel for visitors and so on.
What will the day after feel like?
One of the things I like about blogging, as opposed to academic writing, is the freedom to try out partly developed ideas and speculative hypotheses. On the whole, I think it’s worked well for me. But it does entail the risk of getting things badly wrong, as I did in this post a few years back, predicting the end of tyranny in the historical sense “absolute rule by an individual who has seized power, rather than acquiring it by inheritance or election”. Not only did I underestimate the number of such rulers who were still around (a point made in comments by Doug Muir), but, by ruling out election, I drew a spurious distinction about the way in which such rulers come to power.
More importantly, I posted at what looks in retrospect like a turning point. Dictatorship, or at least, authoritarian personal rule, seems to be re-emerging all around the world, mostly through the suppression of opposition by rulers who originally came to power through democratic elections
I was reminded of all this by the election of Trump in the US, which happened to occur on the same day (9 November or 18 Brumaire in the revolutionary calendar) as the coup that brought Bonaparte to power in France. That was followed by the death of Fidel Castro, the last big name among the old-style Bonapartist rulers about whom I was writing.
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Fidel Castro is dead at 90, so let me adapt some words I wrote when he retired back in 2008. Doubtless, there will be commentary, particularly from within the United States, that is unbalanced and hostile, and, of course it is true that Castro ran a dictatorship that has, since 1959, committed its fair share of crimes, repressions, and denials of democratic rights. Still, I’m reminded of the historian A.J.P. Taylor writing somewhere or other that what the capitalists and their lackeys really really hated about Soviet Russia was not its tyrannical nature but the fact that there was a whole chunk of the earth’s surface where they were no longer able to operate. The same thing goes Cuba, for a much smaller area, and it hurt them particularly to be excluded from somewhere that plutocrats and mobsters had once enjoyed as their private playground. (Other countries, far more repressive, got a pass from successive US administrations.) So let’s hear it for universal literacy and decent standards of health care. Let’s hear it for the Cubans who help defeat the South Africans and their allies in Angola and thereby prepared the end of apartheid at a time when the United States favoured “constructive engagement” with white supremacy. Let’s hear it for the middle-aged Cuban construction workers who bravely held off the US forces for a while when the US invaded Grenada. Let’s hear it for more than half-a-century of defiance in the face of the US blockade. Hasta la victoria siempre!
The other day, [an article by Chris Deerin](http://capx.co/its-official-western-politics-is-now-defunct/), a writer for the Scottish Daily Mail, appeared on my twitter timeline, retweeted and endorsed by several people I respect. The article argued Trump and Brexit mean that “liberal progressives” have lost and that “the model that has more or less dominated Western politics for the past three decades is defunct. It could not be more dead.” “We” misused that hegemony and are responsible for our own downfall:
> We used our hegemony to take down barriers and borders, to connect and build, to (yes) line our own pockets and smugly luxuriate in the goodness of our ideas and intentions. Meantime, we forgot about those who weren’t able to take part, who weren’t benefiting, to whom free trade and open borders meant greater hardship and uneasy cultural compromises. Or, let’s be honest, we didn’t forget – we just chose to conveniently ignore. We stopped asking for their permission, ploughed on through the warning signs, and fell off the end of the road.
Now “liberal” is a funny old word, mostly used as an insult these days by the Jacobin crowd on the one hand and conservatives on the other. Still, I can’t help but feel that my politics is being condemned here as infeasible and dead whilst wondering whether it is in fact true that I’ve enjoyed such “hegemony” for the past 30 years, because that certainly doesn’t gel with my experience.
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So said Adam Smith a couple of centuries ago, and he will, I hope, be proved right, in the US, and elsewhere in the world. Trump and the Republican majority in Congress and (imminently) in the Supreme Court will, in all probability, repeal Obamacare, restore and expand the Bush tax cuts for the rich, stop action on climate change, overturn Roe v Wade, expand deportation and more.
Over the fold, some concluding comments from a chapter I’ve written about the rise and decline of neoliberalism. I’m drawing on the “three-party system” analysis I’ve put forward before, in which neoliberalism (in both ‘hard’ and ‘soft’ forms) is increasingly breaking down under pressure from tribalists on the right, and from an amorphous, but still resurgent left.
This is just a snippet, which I hope will evolve into a more extensive discussion of the policies and political strategies the left should adopt in response to the breakdown of the neoliberal order.
There’s nothing like a few unexpected days at home to allow you to discover new things, and the great find of the past few days — thanks to a tweet from Fernando Sdrigotti @f_sd — has been to watch (via Youtube, start [here](https://www.youtube.com/watch?v=vpijOSSlZCI) five programmes in all) some BBC documentaries about Albert Kahn and his Archives of the Planet, now preserved at the [Musée Albert Kahn](http://albert-kahn.hauts-de-seine.fr/) outside Paris. Born in Alsace, Kahn was displaced by the Prussian seizure of the territory in 1871 and became immensely rich though banking and investing in diamonds. But he was also an idealist, convinced that if the various tribes of humanity only knew one another better they would empathize more and would be less likely to go to war. In pursuit of this hope, and taking advantage of the Lumière Brothers’ [Autochrome](https://en.wikipedia.org/wiki/Autochrome_Lumi%C3%A8re) colour process, he sent teams of photographers to all parts of the globe and, before the First World War, caught many forms of life on the edge of being swept away by globalisation, war and revolution. (There’s quite a good selection [here](http://www.afar.com/magazine/a-trip-through-time) but google away.) Pictures taken around the Balkans, for example, depict the immense variety of different cultures living side-by-side at the time and then later we see the sad stream of refugees from the second Balkan War as they head from Salonika towards Turkey. Kahn’s operative document rural life in Galway, harsh penal regimes in Mongolia, elite life in Japan and a tranquil Rio de Janeiro with little traffic and few people.
Kahn’s hope for a peaceful world was lost in 1914, but we owe to his project many images of wartime France, particularly the life of ordinary people behind the lines. Postwar, Kahn was a great supporter of the League of Nations and, again, his operatives were on hand to document many of the upheavals of the inter-war years, such as the burning of Smyrna in 1922 (as Izmir, the city is once again crowded with refugees today) and the abortive attempt to found the Rhenish Republic in 1923. Many of the photographs are included in a book by David Okuefuna, *The Wonderful World of Albert Kahn: Colour Photographs from a Lost Age* (BBC Books, 2008). Sadly, Kahn was ruined by the Great Depression and died in Paris shorly after the Germans invaded in 1940. He seems little-known today, but there’s a lot of material out there that’s worth your time.
I’ve been trying to make sense of the Brexit (or rather E-exit) vote in terms of the “three-party system” analysis I put forward a while back. The result, over the fold, is a piece in Inside Story, an Australian magazine.
The key point is, that, in the absence of a coherent left alternative, neoliberalism (hard and soft) is being overwhelmed by a tribalist backlash. Writing this, I realise it might be construed as criticism of Corbyn for failing to develop and propose such an alternative in the referendum campaign. That would be a bad misreading. The context of the referendum meant that it was always going to be a choice of evils: between the racism and bigotry that animated so much of the Leave campaign, and the neoliberalism of both the Cameron government and the EU. The option of a social democratic, or even soft neoliberal, EU was not on the ballot.
Warning: Amateur political analysis ahead
Looking at the way politics has evolved over the past 25 years or so, in the English-speaking world and beyond, I have developed an analysis which is certainly not original, but which I haven’t seen set down in exactly the way I would like. Here’s the shorter version:
There are three major political forces in contemporary politics in developed countries: tribalism, neoliberalism and leftism (defined in more detail below). Until recently, the party system involved competition between different versions of neoliberalism. Since the Global Financial Crisis, neoliberals have remained in power almost everywhere, but can no longer command the electoral support needed to marginalise both tribalists and leftists at the same time. So, we are seeing the emergence of a three-party system, which is inherently unstable because of the Condorcet problem and for other reasons.
The English columnist Nick Cohen had [a piece on immigration in yesterday’s Observer](http://www.theguardian.com/commentisfree/2016/feb/06/liberals-harsh-truths-help-refugees-syria). For those who don’t know his work, Cohen is a former left-wing radical journalist who has now renounced “the left” for its supposedly regressive views and who, post-epiphany, lashes “liberals” and others in the pages of the Spectator and Standpoint. A Paul Johnson for a new generation.
His latest effort is full of his trademark jibes that “the left” is soft on Putin, together with swipes at stock figures such as the “no-platforming student dogmatist”. But let’s leave the fluff and the fury aside and concentrate on the substance of his piece.
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I’m writing from the other side of the planet, but there are enough Oz-related links to offer some thoughts on the Canadian election result.
First, taken in conjunction with the recent removal of Australian Prime Minister Tony Abbott, this is a big win for the planet. Abbott and Harper were the only two world leaders who were clearly climate denialists (despite some official denial-denialism) and now they are both gone. That leaves only the US Republican Party as a serious political force dominated by denial (of course, a big “only”). The chance for a decent agreement coming out of the Paris conference in December has improved significantly
Second, as the UK election also showed, the combination of multiple parties and First Past the Post voting is highly unpredictable. If things had shaken out a little differently, Harper might have managed it back into some kind of minority government, or we could be seeing the NDP rather than the Liberals winning on the basis of strategic voting. Applying this to the UK example, the idea that Cameron’s victory was in some sense inevitable is fallacious. Had a few things gone differently, we could all be talking about the mysterious appeal of Ed Miliband.
Third, the supposed dark magic of Oz spinmeister Lynton Crosby did Harper no good. If anything, Crosby’s dog whistle strategy motivated the majority to vote strategically against Harper. But I suspect that people like Crosby are better at selling themselves to politicians than at selling politicians to the public.
It didn’t get a lot of attention in the US Press, but it’s front page news on Oz that the Court of Military Commission Review has just overturned the conviction of David Hicks, one of two Australians tortured and held at Guantanamo Bay, and one of only six people convicted through the Military Commissions process (this is the third successful appeal). The NY Times ran a story (interestingly, in its “US” section), which covers the main points.