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G.A. Cohen
Brian’s post on Nozick (immediately below) prompted a certain kind of reaction in me. I felt rather like the boy in the class who wants to interrupt with “But sir…, but, but …” The reason I have this reaction is, I think, not because I believe Nozick to be right (I don’t) but because I’ve always found Anarchy State and Utopia to be a challenging and stimulating book, and not one to be too lightly dismissed.
Nozick was certainly a great writer among philosophers, but also one with an eye to the good thought experiment which could discomfit his complacent leftie readers by taking their intuitions and working with them to produce unwelcome conclusions. The Wilt Chamberlain parable is one good example of this as are the immediately following paragraphs on the socialist entrepreneur. His use of the public entertaiment system example to undermine the Hart-Rawls principle of fair play (ASU 90-95) is another. To be sure, Nozick rarely has the kind of knock-down argument for his premises that we might like. But in the dialectical context, he doesn’t need to have, since he’s appealing to intuitions we already share (for whatever reason).
David Graeber’s Debt: The First 5000 Years begins with a conversation in a London churchyard about debt and morality and takes us all the way from ancient Sumeria, through Roman slavery, the vast empires of the “Axial age”, medieval monasteries, New World conquest and slavery to the 2008 financial collapse. The breadth of material Graeber covers is extraordinarily impressive and, though anchored in the perspective of social anthropology, he also draws on economics and finance, law, history, classics, sociology and the history of ideas. I’m guessing that most of us can’t keep up and that we lack, to some degree, his erudition and multidisciplinary competence. Anyway, I do. But I hope that a Crooked Timber symposium can draw on experts and scholars from enough of these different disciplines to provide some critical perspective. My own background is in political philosophy and the history of political thought: so that naturally informs my own reactions as do my political engagements and sympathies. So mine is merely one take on some of the book’s themes.
Joris Luyendijk’s new project up at the Guardian is aiming to apply the methods of social anthropology to the financial sector in the City of London. He’s carrying out interviews in pubs and coffee bars with people at all levels and in different roles in financial services industry, to get a proper picture of how the social roles all fit together. So far, he has made at least one major discovery:
- People in the Guardian comments section really, really hate bankers
I know, I was just as surprised. I’ve been doing my own amateur social anthropology exercise too. By which I mean that I’ve got a Twitter account and some spare time, and as a result, have been collecting[1] prime specimens of banker abuse. So far, I’ve gathered that I, personally, have stolen from every single benefits claimant in England, and that Sir Fred Goodwin (crime: got a big pension, managed a bank poorly) is clearly a bigger criminal than Sir Anthony Blunt (crime: betrayed dozens of serving agents to Stalinist Russia). And, of course, during the recent London riots, dozens of variations on “who is the real criminal – the man who smashes a shop window and steals an iPod, or the man who gets paid a bonus?”
Because, at the end of the day, Dr Harold Shipman murdered 52 infirm old women in order to steal money from their wills, but bankers, get bonuses. Who is the real criminal, eh??
It is without any anticipation of popularity or agreement (or even any real hope of not being called an asshole on my own blog, although I must say that would be jolly nice if you were in the mood) that I tell you that I think this is all rather a pack of bollocks.
I now have in front of me the final issue (vol. 10 no. 3) of Imprints, currently subtitled “egalitarian theory and practice” but originally “a journal of analytical socialism”. Conceived in Dunkin Donuts Piccadilly Circus branch in 1995, and launched in London during Euro 96 (we crowded round a small radio after the launch conference to hear the England-Spain penalty shoot-out), Imprints has been an important part of my life for nearly 15 years. We’ve interviewed many of the important intellectual figures of the left: Cohens Joshua and G.A., Philippe Van Parijs, John Roemer, Ruth Lister, Carole Pateman, Martha Nussbaum, Nancy Fraser … there’s a long list, and published some good and interesting work. But circulation was always small, and the effort involved in a small group self-publishing was large. A couple of years ago we believed we had a deal with a publisher to take the grind off our hands, but it all fell through at the last minute and it has been hard to rally the troops ever since. Many thanks to all our readers and contributors: it has been fun to work with you. Subscribers should get their final copies within the next month.
“The Royal Institute of Philosophy lecture series for 2004–5”:http://www.royalinstitutephilosophy.org/lecture_series2005.htm has just been announced and includes several people whose work we’ve discussed on CT (Jonathan Wolff, Mike Otsuka, G.A.Cohen and John Kekes, to name but four).