Chris Bertram

I spent a good chunk of the afternoon watching l’Etabli, the film of Robert Linhart’s book (which I own but have never read). It is an arresting depiction of the brutality of the assembly-line and the racalialised hierarchies at work in the factory. The theme of the film is of a Maoist cadre from an academic and privileged background (in philosophy!) who enters the factory to foment resistance and revolution and finds that it is a lot tougher than he had perhaps imagined. But an opportunity presents itself when the Citroen management decide to make the workers toil unpaid for an extra three-quarters of an hour each day to “repay” the gains they’d made in May and June 1968. He helps to lead a strike and watches as the his new comrades are picked off by management and their goons, as immigrant workers are threatened with deportation and they are all subjected to acts of petty humiliation. A year later, we see him lecturing on Hegel at the University of Vincennes (later, I believe, dismantled by the French authorities as a hotbed of leftism).

The film is available to watch for free here (under “Drama”)

It reminded me a little of the Fourth International (Mandel version)’s policy of sending its students and white-collar workers into the “industrial working class” a decade later. Just as the industrial working class was actually disappearing from Western Europe and North America, they decided it was (as previously announced by Marxist theory) central to the struggle to overthrow capitalism. Some of my friends did end up in a car factory in Oxford, from which they were very soon fired once their identities became known. Others gave up good jobs in health and education but failing to find factory jobs ended up working in public transport. One of them I remember absolutely loved being a train driver compared the anxiety and stress of their previous school-teaching life. As for me, I was torn between my misplaced allegiance to the organisation (which in the UK at the time was the International Marxist Group then the Socialist League) and my conviction that this was all a dreadful mistake. So I took the path of least resistance and decided to carry on being a student (a postgraduate one) until the madness blew over. And so I ended up as a political philosopher in a university rather than whatever else I might have become (a lawyer, I suspect).

I have a piece over at the London Review of Books Blog about the UK government’s appalling changes to the way refugees are treated in the country.

“After the home secretary, Shabana Mahmood, announced the government’s new policies for ‘Restoring Order and Control’ in the House of Commons yesterday, one MP after another stood up to commend the British people for their ‘proud tradition’ of giving sanctuary, for their openness and toleration, before moving onto questions of ‘stopping the boats’, ‘fairness for the British taxpayer’ and whether asylum seekers might be housed near their constituents. The European Convention on Human Rights was mentioned so often that one might have imagined it to be the international treaty at the centre of refugeehood. It isn’t: that’s the Refugee Convention of 1951, largely absent from the debate.”

Read the continuation over there.

I’ve been visiting family in Germany, with only a phone, so I couldn’t post on Sunday. But here are some crows from Hamburg.

This weekend has been dedicated to the “reconstitution historique” of 1653 in Pézenas, when the États generaux of Languedoc met in what is now a small town but was then the seat of the Prince de Conti. So, a capital city back then and also a place where Molière used to hang out. There have been processions, music, acrobats, the whole works.