The UK has recently introduced (via “guidance” rather than legislation) a permanent ban on naturalisation for people who arrive in the UK via “dangerous journeys”. The power used to block their applications is the Home Secretary’s discretion to refuse citizenship to someone of “bad character”. This new policy seemingly conflicts with the UK’s commitments under the Refugee Convention. I’ve a short piece on this at the London Review of Books blog.
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Chris Bertram
One of my Sunday routines is usually to post a photo here. Sometimes that’s easy, since I’ve taken something in the past few days, and sometimes that involves trawling through my archive to select something, sometimes from years ago. One problem with that is that there are just so many photos, and it is hard to keep track of everything I’ve posted here in order to avoid duplicates. It would be easier if I had enough discipline to put each photo selected in my Sunday Photoblogging album at Flickr, but I can neglect doing that for weeks, months, and even years at a time. So I’ve spent much of today going through Crooked Timber and making sure that all those photos are in that album. Well, it turns out there are 467 of them, which is an awful lot of Sundays. Quite an instructive exercise for me: there are some I like a lot, and others where I wonder why I selected it at all. There are influences I can detect such as Kertesz, Leiter, Gruyaert (not that I’m fit to be mentioned in the same sentence) but also E. Chambré Hardman, who use of natural frames I’ve often copied. Anyway: here’s the complete set, assuming I haven’t missed any out, which I probably have.
At some indeterminate point in the fairly recent past, citizens and leaders of most liberal democracies probably looked forward to a condition to be realized in the imaginable future that we can, for the sake of a convenient label, call Universal Scandinavia. The basic features ought to be obvious: employment and decent housing for all, lots of leisure time and paid holidays, universal healthcare generous maternity provision, inclusion for people with disabilities, free education and universal childcare, freedom to form a relationship and maybe a family with the person of your choice (straight or gay), a woman’s right to choose, tolerance of everyone regardless of faith or race, political freedom and democratic elections under fair conditions, concern for the natural environment and so on. A vision of prosperity for all, even if some degree of inequality might be tolerated to provide incentives and so forth. This wasn’t particularly an ideal limited to the left (in fact parts of the left would have rejected it for something more robustly socialist) but could have been embraced, in its rough outlines, by everyone from the centre-left to people on the centre right such as, for example, Simone Veil.
Some parts of this radiant future even got built, to varying degrees, across parts of Europe other than Scandinavia, in places like Canada, Australia, New Zealand. A realistic utopia, in fact.
But
Today, alas, that happy crowded floor
Looks very different: many are in tears:
Some have retired to bed and locked the door;
And some swing madly from the chandeliers;
Some have passed out entirely in the rears;
Some have been sick in corners; the sobering few
Are trying hard to think of something new.1
Nobody currently thinks our future looks like Universal Scandinavia – and even in places where social democratic parties are in power, such as the UK – nobody thinks that they will advance even the tiniest step towards it. Rather, the likelihood is that even they will retreat. "Nice idea, but unaffordable."
Those of us who live in Europe have reason to be very pessimistic about the next four years. The state that Europeans have relied upon as their security guarantee is now in the hands of the nationalist extreme right and the information space is saturated by the output of tech oligarchs such as Elon Musk who are either aligned with or beholden to that nationalist right and who openly fantasize about replacing elected European governments. These pressures come on top of military aggression from Russia in Ukraine and elsewhere, austerity in public services, increased energy costs, stagnant living standards, a difficult green transition, demographic decline, and anxiety about immigration and cultural diversity. Most of these pressures are likely to be deliberately worsened by the incoming Trump regime in the hope of having its ideological allies come to power in European countries. In fact the very same figures who vaunted the importance of national sovereignty are salivating at the prospect of a great power interfering to their benefit in domesic affairs: so much for patriotism!
Resistance will be hampered on several fronts. First, the left and the labour movement, a popular bastion against fascism during earlier waves of ultra-nationalism, is weak and divided with its institutions such as parties and trade unions shells of what they once were as the result of changes in the class structure. Second, liberal and democratic values, tolerance and human rights, that might form some kind of principled rallying point have been badly compromised by mainstream parties’ desire to accomodate the so-called “legitimate concerns” of voters around migration and security, Widespread discrimination against minorities and growing toleration of mass death among irregular migrants as well as deals with dictatorships at Europe’s margins to contain would-be migrants exacerbate the abandonment of any pretence at humanitarian univeralism. European governments have been reluctant (or worse) to resist Israel’s actions in Palestine and the wider Middle East, again making a joke of Europe’s claimed values. Third, European leaders will be prevented from mounting any kind of principled resistance to US attack by the fact that, in the face of Russian aggression, they will feel the need to carry on pretending that the American enemy is in fact their friend and ally. The parallels with a toxic relationship with an abuser are obvious.
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A curious one, this. We were looking through some old postcards (from the 1930s) and came across one with a picture of this church interior. Where’s that? Well, it turns out that it is just off the motorway on our journey between Bristol and Liverpool. A remarkable mosaic interior from the 1920s, modelled on originals in Ravenna. I don’t think it is widely known, and Droitwich isn’t known for anything much. I took a bunch of pictures, so scroll on Flickr for the others.
I’d not taken a picture with a “real camera” since October 22nd, which is my longest such hiatus since 2007. So yesterday, I decided to step out and start again.
From back when I was shooting film sometimes:
