In the old Blind School on Hardman Street, Liverpool, subsequently trade union offices and the home of the Picket (a music venue), there’s a cupola with a mural celebrating the workers’ movement. Sadly, the damp is getting to it. The mural was painted by artist Mick Jones, son of Jack Jones the trade union leader. Arthur Scargill leads Karl Marx and there is much other detail of interest. The owner of the nearby Hope Street Hotel owns the building now and has plans for to turn it into a gastropub, so let’s hope it gets restored rather than destroyed. (There are move shots of the mural in the adjacent sections of my Flickr stream.)
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Well, almost. The British government has just produced the guidance for its “Prevent” scheme for education, which aims to stop young people from being drawn into “extremism”. The elite at Oxford and Cambridge have been granted a specific exemption, allowing them to hear dangerous ideas that might corrupt the ordinary youth, and universities haven’t been given specific guidance on what they may teach. Colleges of further education, on the other hand, have been told that “All relevant curriculum areas will need to be engaged, with a single contact point for delivery of Prevent-related activity.” This so that students are not exposed to arguments that involve
“active opposition to fundamental British values, including democracy, the rule of law, individual liberty and the mutual tolerance of different faiths and beliefs.”
I suppose it will be news to some that these are “British” values, particularly if they are Irish or live in the former colonies. But leaving that aside, it looks like Plato is off the menu and to make sure:
“Compliance with the duty will be monitored centrally via the Home Office and through appropriate inspection regimes in each sector.”
Well, that’s freedom for you.
One of the most familiar and irritating moves in political philosophy is when a person says “oh, but my point was in ideal theory” as a response to some objection that references the grim and complicated real world. Not that I object in principle to ideal theory. But I do want to write this blog post to share a hypothesis about the ideal/non-ideal distinction and about why it has become more of a problem over time. The hypothesis is this: that in 1971 the gap between the ideal and the actual was a lot smaller than it is now. The world resembled Rawls’s ideal of the well-ordered society a lot more than it does now. Or at least, the North American bit of the world did.
Given that closer resemblance, people could do ideal theory without it looking like they were engaging in arcane hypotheses about a distant possible world. Political philosophy of the ideal variety looked a lot more relevant to what ought to happen.
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18th-century wax model for medical training. An essential place to visit in Florence.
Most of the photos I post on Sundays are from a largish archive of old material, but this one was taken this very afternoon in the now-redundant church of St John in Bristol, which is build into the medieval city wall.
I’ve just gone through a big house move and we’re still in the unboxing phase (and I’m desperately catching up at work). As a result, I’ve not wandered round with a camera so far this year at all. But I’m looking forward to exploring the new area soon. But here’s a picture from nearby, that I shot a while ago.
Fire away in comments. Looking at the pattern of home and away fixtures, my money is on France if they can beat Ireland away next week. But, as usual, four teams could win it.
We’re in the middle of packing up before a house move this week, and there’s a lot to do after accumulating junk for 15 years. Here’s a picture from 2009 in what will soon be the old house, of my son Alex sitting at the piano. Taken with my 1932 Rolleiflex “Old” Standard.
We don’t have all the facts about the attack on Charlie Hebdo, but it seems very likely that it was carried out by extreme Islamists as revenge for the magazine’s satirizing of Islam. I’m sure there will be a lot of comment over the next few days about the symbolic and principled aspects, the need to stand up for freedom of speech, and so on. I don’t dissent from that, but I’m finding it hard to see past the immediate horror of ten, eleven or more human beings, journalists, gunned down like that in a West European capital city. Awful.
The attack comes just after the Islamophobic marches in Germany by Pegida and the many reports of desperate refugees fleeing Syria in unseaworthy hulks. No doubt the Islamophobic parties, the Front National, UKIP and the rest will try to take advantage and ordinary Muslims will feel more isolated and threatened. We need to remember that most of the victims of extremists of this type have been everyday people who happen to be Muslims, we owe those victims our solidarity and to resist the voices who will try to shut them out. We can do that by affirming that citizenship and inclusion are for everyone, regardless of religion, and that we will help those fleeing from persecution by IS and the like.