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Kieran Healy
This week at CT we’re delighted to have Michèle Lamont as our guest. Michèle is Robert I. Goldman Professor of European Studies and Professor of Sociology and African and African American Studies at Harvard. She is also a former teacher of mine, though for some reason her faculty web page does not mention this. A main theme in her extensive body of scholarship has been the comparative study of the relationship between moralized concepts of worth and social hierarchies—her main work here are her first two books, Money, Manners and Morals: The Culture of the French and the American Upper-Middle Class and The Dignity of Working Men: Morality and the Boundaries of Race, Class, and Immigration. Her new book, How Professors Think: Inside the Curious World of Academic Judgment, examines how quality and excellence are defined in the humanities and social sciences, by way of a study of the deliberation and negotiation of panel members as they award prestigious fellowships and awards.
Michèle’s work is always provocative and insightful, and I’m delighted that she’s agreed to join us for a while here.
I’ve only seen the headlines, but I expect all the clowns put on their clown suits this morning and are presently climbing out of their clown car at the studio. I’m thinking liberal, activist, Puerto Rico isn’t even a state and the Bronx isn’t either, law-into-her-own-hands, affirmative action, closeted lesbian, the guy in front of me at Dunkin D’s said she wasn’t too bright. On that last point, it’s well known amongst alums that whereas the Princeton Sam Alito graduated from in 1972 was a bastion of civilized learning, the Princeton Sotomayor graduated summa cum laude from four or five years later was a hippie “learning cooperative” where minorities got a coupon book of “A” grades upon admission to use up as needed, were all given the Pyne Prize automatically, and the concept of truth was rigorously suppressed by the leftist faculty.
Spike Jonze moves on to his next children’s book.
The historian John Hope Franklin has died at the age of 94. The Post’s Obituary notes, inter alia,
In 1985, Franklin was in New York to receive the Clarence Holte Literary Award for his biography of historian George Washington Williams, a 40-year project for which he was a runner-up for the Pulitzer Prize. The next morning, he and his wife were unable to hail a taxi in front of their hotel. Ten years later, when he was to receive the [Presidential Medal of Freedom], Franklin hosted a party for some friends at Washington’s Cosmos Club, of which he had long been a member. A white woman walked up to him, handed him a slip of paper and demanded that he get her coat. He politely told the woman that any of the uniformed attendants, “and they were all in uniform,” would be happy to assist her.
Here is From Slavery to Freedom.
Excerpts from an email forwarded from a philosopher of my acquaintance:
Hello,
I hope you are doing well! I am a casting producer for ABC Television’s hit reality show, Wife Swap. I am currently trying to cast families that promote philosophy as a discipline for a special episode of our show and thought perhaps you might know some scholars that would be interested in such an opportunity. An ideal family would have 2 parents that are both philosophers and children that also believe in the discipline.Requirements: Each family must consist of two parents (you don’t have to be married) and must have at least one child between the ages of 7 and 17 living at home full time … This is a very unique experience that can be life changing for everyone. In addition, each family that tapes an episode of Wife Swap receives a $20,000 honorarium for their time. Anyone who refers a family that appears on our program receives $1000 as a ‘thank you” from us. Please feel free to forward this email on to anyone that you feel might be interested.
In case you are unfamiliar with the show, the premise of Wife Swap is to take two different families and have the moms switch place to experience how another family lives. Half of the week, Mom lives the life of the family she is staying with. Then she introduces a “rule change” where she implements rules and activities that her family has. It’s a positive experience for people to not only learn but teach about other families and other ways of life.
Wife Swap airs on Disney owned ABC television on Fridays at 8 pm- the family hour! There is another show that copies ours. We focus on having fun, learning and teaching. They focus on conflict. I just want to make sure our show doesn’t get confused with theirs! I appreciate you taking the time to read this. If you have any questions, please email me at the address below. Thank you for your time!
If Freddie Ayer were still with us he’d probably be up for taking the show at its word. But failing this, I want to know what sort of occupation they have in mind for the other half of the swap. Do they think of philosophy as being about, say, atheism, and want some fundamentalists in the mix? Maybe not for 8pm family hour on ABC. Alternatively, is it supposed to be airy-fairy life of the mind vs huntin’ shootin’ fishin’? Logic-choppers vs Used Car Salesmen? I honestly have no idea.
An tempting alternative (though clearly one with no viable TV market at all) is to recruit families comprised of different sorts of philosophers. If they got a Wittgensteinian there could be endless arguments about the rule change and its relationship to the family’s way of life. Philosophical Metaphysics vs Barnes & Noble Metaphysics might be good, though would probably turn violent. Modal Realists vs Phenomenologists. (“I thought you said all the beer was in the effing fridge.”) Rawlsians vs Libertarians. John Emerson goes to live with John Hawthorne. That sort of thing.
CLYTAEMNESTRA
Citizens of Argos, you Elders present here, I shall not be ashamed to confess in your presence my fondness for my CEO, billions of dollars of losses notwithstanding.
First and foremost, it is a terrible evil for a wife to sit forlorn at one of her several homes, severed from her husband, always hearing many malignant rumors, and for one messenger after another to come bearing tidings of disaster, each worse than the last, and cry them to the household. Because of such malignant tales as these, many times others have had to loose the high-hung halter from my neck, held in its strong grip. It is for this reason, in fact, that our boy, Timmy, does not stand here beside me, as he should. For he is in the protecting care of well-intentioned taxpayers, who warned me of trouble on two scores—your own peril beneath Ilium’s walls, and then the chance that the people in clamorous revolt might nationalize everything, as it is natural for men to trample all the more upon the fallen. Truly such an excuse supports no guile.
CASSANDRA
Are you sure you should be paying out this money?
Finally, a move toward strike action from the right-hand side of the chattering classes. I really hope they don’t figure out that by staying at home and doing nothing they might actually be doing everyone a favor, because that would mean they were engaging in a kind of altruism.
This sort of puts Mary Rosh in the ha’penny place:
The son of a prominent Dead Sea Scrolls scholar was arrested on Thursday on charges of identity theft, criminal impersonation, and aggravated harassment relating to a complex online campaign designed to smear opponents of his father’s theories. The Manhattan district attorney’s office alleged in a statement released on Thursday that Raphael Haim Golb, 49, son of Norman Golb, a professor of Jewish history and civilization at the University of Chicago, used dozens of Internet aliases to “influence and affect debate on the Dead Sea Scrolls” and “harass Dead Sea Scrolls scholars who disagree with his viewpoint.” …The office contends that Mr. Golb impersonated and harassed Lawrence H. Schiffman, a professor of Hebrew and Judaic studies at New York University and a leading Dead Sea Scrolls scholar, by creating an e-mail account in Mr. Schiffman’s name and using it to send e-mail messages in which the sender admitted to plagiarism. Mr. Golb also allegedly supplemented that campaign to discredit Mr. Schiffman by sending letters to university personnel accusing Mr. Schiffman of plagiarism, and by creating blogs that made similar accusations. Two blogs, each with a single entry, accuse Mr. Schiffman of plagiarizing articles written by Norman Golb in the 1980s. …
Mr. Cargill began tracking the cyberbully—whom he calls the “Puppet Master”—two years ago after he himself was targeted. At the time, he was a doctoral student at UCLA helping to produce a film about Khirbet Qumran—the site in present-day Israel where the Dead Sea Scrolls were discovered—and its inhabitants for an exhibit on the scrolls at the San Diego Natural History Museum. Mr. Cargill said it was then that the aliases began attacking him and his film, both in e-mail messages to his superiors and on various Web forums, for failing to give credence to Norman Golb’s long-held theory about the origin of the scrolls and how they came to Khirbet Qumran. Some scholars, including Mr. Schiffman and Mr. Cargill, believe that the 2,000-year-old documents were assembled by inhabitants of Qumran. Mr. Golb, however, holds that they originated in Jerusalem and were transported to Qumran later.
Risa Levitt Kohn, a professor of religious studies at San Diego State University who curated the San Diego show and several subsequent Dead Sea Scrolls exhibitions, said she too has been “under regular attack” by Internet aliases since then, both in Web forums and in e-mail messages addressed to her superiors. “Sometimes the criticisms of me are straightforward and overt,” she told The Chronicle via e-mail, “and sometimes the letters appear reasonable but essentially demand that these individuals take note of previous exhibitions’ supposed ‘failings.’ Then they provide helpful suggestions to find solutions, almost always involving Norman Golb in one way or another.”
A number of other Dead Sea Scrolls scholars also said they have been harassed by mysterious Internet personas. Because the messages were written under aliases, they had little choice but to ignore them. “This person has posted horrible stuff about me online,” said Jodi Magness, a professor of religious studies at the University of North Carolina at Chapel Hill. “I don’t even look anymore, it makes me too upset.”
According to The NY Times, Golb Sr has commented, too:
Professor Golb said that opposing scholars had tried to quash his views over the years through tactics like barring him from Dead Sea Scrolls exhibitions. He said he saw the criminal charges as another attack on his work. “Don’t you see how there was kind of a setup?” he said. “This was to hit me harder.”
Sounds like this might get both uglier and more entertaining in equal measure.
I guess Anthem is finally in public beta, under the guise of Microsoft SongSmith.
To be honest, watching the anchors and reporters draaaaaaag out the joke and gnaw it to death makes it clear that the real zombies are holding down well-paying jobs presenting local news. I especially liked the vox pop with the caption “Jane Shin / Drove by sign”.
Chief Justice Roberts misplaces an adverb; Obama realizes this, pauses to give him the opportunity to correct the error; Roberts realizes what he has said, corrects himself; Obama nods to acknowledge the correction, smiles, and repeats what Roberts originally said rather than drag things out further.
The text in the Constitution is, “I do solemnly swear (or affirm) that I will faithfully execute the office of President of the United States, and will to the best of my ability, preserve, protect and defend the Constitution of the United States.”
News from the leading edge of cognitive psychology:
… scientists have begun to examine how the city affects the brain, and the results are chastening. Just being in an urban environment, they have found, impairs our basic mental processes. After spending a few minutes on a crowded city street, the brain is less able to hold things in memory, and suffers from reduced self-control. While it’s long been recognized that city life is exhausting—that’s why Picasso left Paris—this new research suggests that cities actually dull our thinking, sometimes dramatically so. “The mind is a limited machine,” says Marc Berman, a psychologist at the University of Michigan and lead author of a new study that measured the cognitive deficits caused by a short urban walk. “And we’re beginning to understand the different ways that a city can exceed those limitations.” … This research arrives just as humans cross an important milestone: For the first time in history, the majority of people reside in cities. For a species that evolved to live in small, primate tribes on the African savannah, such a migration marks a dramatic shift. … This research is also leading some scientists to dabble in urban design, as they look for ways to make the metropolis less damaging to the brain. … The reason such seemingly trivial mental tasks leave us depleted is that they exploit one of the crucial weak spots of the brain. A city is so overstuffed with stimuli that we need to constantly redirect our attention so that we aren’t distracted by irrelevant things, like a flashing neon sign or the cellphone conversation of a nearby passenger on the bus. This sort of controlled perception—we are telling the mind what to pay attention to—takes energy and effort. …
Or, to put it another way, take Georg Simmel writing in 1903, in “The Metropolis and Mental Life”:
The same factors which have thus coalesced into the exactness and minute precision of the form of life have coalesced into a structure of the highest impersonality; on the other hand, they have promoted a highly personal subjectivity. There is perhaps no psychic phenomenon which has been so unconditionally reserved to the metropolis as has the blasé attitude. The blasé attitude results first from the rapidly changing and closely compressed contrasting stimulations of the nerves. From this, the enhancement of metropolitan intellectuality, also, seems originally to stem. Therefore, stupid people who are not intellectually alive in the first place usually are not exactly blasé. A life in boundless pursuit of pleasure makes one blasé because it agitates the nerves to their strongest reactivity for such a long time that they finally cease to react at all. In the same way, through the rapidity and contradictoriness of their changes, more harmless impressions force such violent responses, tearing the nerves so brutally hither and thither that their last reserves of strength are spent; and if one remains in the same milieu they have no time to gather new strength. An incapacity thus emerges to react to new sensations with the appropriate energy. This constitutes that blasé attitude which, in fact, every metropolitan child shows when compared with children of quieter and less changeable milieus. … In the blasé attitude the concentration of men and things stimulate the nervous system of the individual to its highest achievement so that it attains its peak. Through the mere quantitative intensification of the same conditioning factors this achievement is transformed into its opposite and appears in the peculiar adjustment of the blasé attitude. In this phenomenon the nerves find in the refusal to react to their stimulation the last possibility of accommodating to the contents and forms of metropolitan life. The self-preservation of certain personalities is brought at the price of devaluating the whole objective world, a devaluation which in the end unavoidably drags one’s own personality down into a feeling of the same worthlessness.
