Reading Ronald Dworkin’s chapter “Political Equality” from “Sovereign Virtue”:http://www.amazon.com/exec/obidos/ASIN/0674008103/junius-20 and James Surowiecki’s “The Wisdom of Crowds”:http://www.amazon.com/exec/obidos/ASIN/0385503865/junius-20 back to back was a rather odd experience. I first read Dworkin as saying something like the following.
bq. Leaving things up to the electors is all very well for issues where what the right answer is actually depends on what people want. But lots of issues, especially one’s of basic justice, aren’t like that. There’s not special reason to think that ordinary people are much good at those questions, so better to put them in the hands of people like me the justices of the US Supreme Court.
Aha! I thought, after reading Surowiecki. Maybe Dworkin goes too quickly in assuming that a panel of experts is better than the electorate is at deciding such questions. Let’s go back and see what he says. But apart from a bit of handwaving in the direction of Condorcet (inconclusive according to Dworkin, and mentioned by name by neither D nor S) there isn’t really any argument. And Dworkin’s positive claims end up looking really elusive. Like this:
bq. For some matters where the right answer is independent of what citizens want it might , sometimes be better to have judges decide (though “it would be outrageous to suggest that only lawyers and moral philosophers should be allowed a vote on choice-insensitive matters” (p.207). And, by the way, judicial review doesn’t impugn equality of the vote “because it is a form of districting” (p. 209).
So I’d be grateful if someone out there can formulate a nice crisp thesis about these matters that I can pin on Dworkin with confidence and which doesn’t contain so many qualifications and get-outs as to be nearly worthless. I also wonder, insofar as my first attempt at a summary is an accurate rendition of what Dworkin really thinks, whether the impending Republican majority on the Supreme Court will give him cause to regret and retract his view.