John Holbo’s post on apocalyptic Christianity and its political implications raises a couple of questions I’ve been wondering about for a while.
The first one relates to my memories of the late 1960s, when most people of my acquaintance gave at least some credence to the belief that there would be a revolution of some kind, sometime soon. At about the same time, I encountered the Revelations-based eschatology of people like Hal Lindsey. Thirty years later, there’s been no revolution, and I don’t know of anyone who seriously expects one. As I recollect, belief in the possibility of a revolution had pretty much disappeared by 1980.
Revelations-based prophecies have similarly failed time after time, but they seem to be more popular than ever. What is about apocalyptic Christianity as a belief system that protects it from empirical refutation? I assume there’s heaps of research on this kind of thing, but I hope to get readers to point me to the good stuff.
The second point is that, as can be seen from Lindsey’s site, he and other apocalyptic Christians have strong political views, which could broadly be summarised as favouring a vigorous military response to Antichrist (variously identified with the Soviet Union, the UN and so on). How does this work? Do they think that another six armoured divisions could turn the tide at Armageddon? If so, wouldn’t this prevent the arrival of the Millennium and the Day of Judgement?
And how does all this affect believers in rapture? Do they install automatic watering systems for their gardens and arrange for unsaved neighbours to feed the cat? Or do they just pay into their IRAs as if they expect the world to last forever?
fn1. There’s a genre of horror movies (The Omen, The Final Conflict and so on) that takes pretty much this premise.