A while back I wrote a series of posts about the 1998-9 Kosovo conflict. If you’re interested, here they are: Prelude to War, The Serbian Ascendancy, Things Fall Apart, And So To War. This post continues that story up to the unsuccessful Rambouillet peace conference of February-March 1999.
So by early 1999, the Serbian province of Kosovo was the scene of an ugly guerrilla war. Civilian casualties were mounting rapidly. There were bombings and curfews and disappearances. Over 100,000 people were already refugees, and the situation was clearly going to get worse and not better.
There was a concerted effort to solve the problem by holding a peace conference in the spring of 1999. This was the Rambouillet Conference, and its goal was to produce a peace agreement between Serbia and the Kosovo Albanians. It failed, leading directly and immediately to the Kosovo War.
Does an unsuccessful peace conference from the previous century hold any lessons? Or is this purely of academic interest?
The Rambouillet Conference got its name from its location: the Chateau de Rambouillet, a Gothic castle that was upgraded to a lovely chateau with gardens in the years just before the French Revolution. As peace conference venues go, it was absolutely A-tier.
The conference was held there because various European states — particularly the French and Germans — had been embarrassed by how, back in 1995, the US had effortlessly taken over the negotiations to end the war in Bosnia. The final peace conference to settle the Bosnian conflict — a European war — was held in Dayton, Ohio. Awkward! Well, now Europe would show that a European problem could be solved in Europe.
As noted above, the background to the conference was the rapidly deteriorating situation in Kosovo, where a decade of oppression by Serbia had given rise to an armed guerrilla movement — the Kosovo Liberation Army, or KLA. By the end of 1998 much of Kosovo was a de facto war zone, and over 100,000 Kosovars had fled their homes. There had been a number of ugly incidents and massacres. For Rambouillet, the particular precipitating incident was the Racak Massacre in January 1999, where 45 people were killed by Serbian security forces. Available evidence suggests that most or all of the dead were unarmed civilians, and that was the version accepted in Europe and the US.
Racak caused Europe and the US to say, at last, that Something Had To Be Done About Kosovo. So the Milosevic government was basically told, in so many words, that they had to come to the negotiating table or they would be bombed.
— There’s an alternative version of Racak, in which most or all of the dead were KLA fighters, including women, children and the elderly — they were “soldiers” whose clothes had been changed after death to make them look like civilians. This is pretty obvious nonsense, but it’s unanimously believed inside Serbia to this day. It’s also the official position of the Russian government. Russian Foreign Minister Sergey Lavrov has given multiple interviews stating that Racak was “staged” as a provocation.
This brings us to Russia’s position on the Kosovo conflict. Russia at this time was still under Boris Yeltsin — Putin wouldn’t take over until the following year — and was near a nadir of power and influence. The Russian economy was a shambles, the Russian military was in a state of near collapse, and Russia had very little ability to project power abroad. Nevertheless, Russia couldn’t be ignored.
Russia had traditionally been sympathetic to the Serbs. More relevantly, Russian public opinion saw the Serb situation in Kosovo as analogous to the Russian situation in Chechnya — a majority Muslim “republic” that nevertheless was an integral part of a Slavic and Orthodox nation. The Russian Orthodox Church, in particular, encouraged Russians to view Serbs as their “Orthodox Slavic brothers” who were being victimized and slandered.
So Russia had been deeply involved in diplomatic discussions over Kosovo. Unfortunately, Yeltsin was in a dismal diplomatic position. He couldn’t ignore Russian public opinion and arm-twist Milosevic into compliance, but neither did Russia have the capacity to support Serbia with anything but words. 1999 Russia could not afford a military confrontation with NATO. So, Yeltsin tried to keep discussion of Kosovo inside the UN (where Russia had a veto on the Security Council) or OSCE (where Russia still exercised a fair amount of influence).
Unfortunately for Yeltsin, by January 1999 this was no longer an option. Serbia had aggressively ignored a couple of UN Resolutions, and had also pretty much laughed off the Holbrooke Plan for a cease-fire. So the Europeans and Americans were both pretty much out of patience with the Milosevic government. And unlike in Bosnia a few years earlier, this time the Europeans — the Germans, the French, and especially Tony Blair’s Labour government in Britain — were all in for aggressive diplomacy backed by the threat of military force.
That phrase deserves repeating: not force, but diplomacy backed by the threat of force. Nobody, in early 1999, particularly wanted to bomb Serbia. What everyone wanted was a diplomatic solution. But the Serbs had already ignored multiple attempts at diplomacy. So now a threat of military force would be added to the equation. Of course, once the threat of force is in play, you’re on a potential escalation ladder: if the recalcitrant party still won’t agree, you must either back down and admit your threat was a bluff, or carry it into action.
The Kosovo conflict has been largely overshadowed by the Iraq war a few years later, and to some extent the two have been muddled together in memory: Kosovo gets interpreted as a prelude to Iraq. This isn’t really correct, though. There are some obvious similarities, from “a US-led coalition attacking a single, much smaller isolated country” to “Tony Blair being all in”. But there are also some very large differences. And one of the biggest is that nobody actually wanted a war in Kosovo. In Iraq, the goal was quite clearly to force Saddam Hussein into a corner by making demands that he would never agree to. In Kosovo — at least at first — this was firmly not the case. Everyone was looking for a solution that would give the Serbs an off-ramp.
Of course, one other big difference is that negotiations in Iraq only involved Saddam Hussein. Negotiations in Kosovo involved two parties: the Serbs and the KLA, the Kosovo Liberation Army. And this made things much more difficult in every possible way, because (1) the Serbs absolutely did not want to talk to the KLA, and (2) the KLA didn’t much want to talk to the Serbs either — they just wanted their demands met.
It got worse. On the Serb side, while Saddam Hussein was an absolute dictator, Slobodan Milosevic was not. He was a populist strongman who controlled a narrow majority in the legislature. A large chunk of the country hated him. His control over Serb media was large but not complete; his control over the armed forces was shaky. Milosevic was an authoritarian ruler with a great deal of power, but he wasn’t a dictator and he couldn’t ignore Serb public opinion. And Serb public opinion firmly did not want to give up Kosovo. Also, institutionally throughout the Serbian government and security forces, there was a very strong distaste against talking to the KLA. They were perceived as Serb-murdering criminals and terrorists, full stop, and the idea of sitting down to talk to them was deeply repugnant.
Meanwhile, on the Albanian side, there was another set of problems. First off, the KLA was not recognized by anyone as legitimate representatives of the Kosovo Albanians. For one thing, up until early 1998 — just a year ago — the KLA had been small, obscure, and hopeless. And while they were no longer small and hopeless, they were still pretty obscure. The KLA leadership was mostly guys in their twenties (the foot soldiers were almost all high school and college age), and none of them had exactly been working the diplomatic cocktail circuit.
Furthermore, the KLA combined an opaque communal leadership structure with some extremely rigid doctrine. And one part of that doctrine was, No Compromise. The KLA was sworn to independence for Kosovo. The only “negotiations” to be held with the Serbs were negotiations for withdrawal. Discussing anything short of independence was very suspect. Actually agreeing to anything short of independence could be very dangerous indeed.
— If this sounds a bit familiar to some English-speaking readers, well yes: there were several points of similarity between the KLA and the IRA. The split between hardliners and negotiators was an obvious one. (Paranoia about informers or touts was another.)
And again: the KLA wasn’t recognized as representing the Kosovar Albanians. Insofar as anyone was so recognized, it was the shadow “government” of Ibrahim Rugova, who had been trying to wage a campaign of nonviolent resistance for almost a decade at that point. Rugova had become a minor diplomatic personality, and there was a fair amount of international sympathy for him and his movement.
The problem was, within Kosovo he was almost entirely discredited. The great majority of Albanians felt that nonviolent resistance had failed. The Serbs had simply continued plundering and oppressing them, the world had mostly ignored them, and everything had gotten worse. And Rugova wasn’t particularly charismatic or a notably effective leader. Nonviolent resistance was pretty much all he had to offer. So by early 1998, most Albanians were simply ignoring him.
— Interestingly, during this same period the Serbs were embarking on something of a charm offensive towards Rugova and his people. Up until 1998, they’d mostly ignored him. But now Serb media was talking him up as a potential partner for peace, and there was talk of some modest concessions: some Albanian=language courses at the university, perhaps. This was of course a ploy to split the Albanians, and it was of course too little and far too late. But it does explain some odd stuff that would happen a bit later, such as Rugova appearing on TV with Milosevic during the early days of the bombing.
So that was the state of play in early 1998. The Europeans and Americans were out of patience with Milosevic and the Serbs, and ready to try arm-twisting diplomacy backed by threats of force. Yeltsin’s Russia wanted to help the Serbs but had limited diplomatic clout and zero capacity for military intervention. Milosevic wanted to stay in power, which drastically limited the concessions he could make; he had built his whole political career on “Kosovo is Serbia”, and he couldn’t easily back down from that. On the Kosovar Albanian side, there was the KLA — obscure, opaque, inexperienced on the diplomatic stage, and very reluctant to talk about anything but swift and full independence for Kosovo. And there was also Ibrahim Rugova — internationally recognized, the Milosevic government syrup-sweet willing to talk to him, but with zero support or credibility left among the mass of Kosovar Albanians.
How these disparate partners were brought together at a very elegant chateau an hour’s drive southwest of Paris… is a story for the next installment, when and if.
{ 17 comments }
Matt 09.27.25 at 2:13 am
I had two second-hand interactions in relation to this conflict. One, the first, was via a Russian military intelligence colonel who taught at the paratrooper academy in the city I lived in in Russia. He had been part of the Russian group that went in and “occupied” the airport in Pristina in June 1999. He told me it was in some way popular, but embarrassing in that they then had to ask for fuel and supplies. It was clearly not a well-thought-out plan, but helped show a certain mind-set in the leaders, I guess.
Next, a few years later, maybe 2002 or so, I was getting a ride to JFK from Philadelphia in one of those airport shuttle vans. The driver was a Kosovar Albanian, and he went on and on about, when the fighting started, he and friends had gone to Kosovo, got guns, and engaged in “ethnic cleansing” of the Serbs who had lived in or around his native village. He didn’t bother to really put it like that, though, saying just that they’d killed the ones who didn’t escape, and he felt bad, because he’d known some of them from when he was younger, but what was he supposed to do? I’m not certain it was the first time I’d met a war criminal, but it was at least the first time I’d gotten a ride to the airport from one who told me about it. Crazy stuff.
Alarion 09.29.25 at 9:00 am
I think these posts are great. Definitely wish you would finish the series.
abdessamed gtumsila 09.29.25 at 9:33 am
Thanks, Doug! Really clear and detailed overview of the complex situation in Kosovo leading up to Rambouillet. Looking forward to the next part.
Doug Muir 09.29.25 at 10:57 am
Matt @1, one of the (many) sad things about Kosovo is that the people who ended up suffering the most — the Kosovar Serbs — were never more than tepidly enthusiastic about Milosevic’s “make the Albanians as miserable as possible” policies.
Unlike some colonial elites, the Kosovar Serbs had a mostly realistic assessment of their position: viz., that it was very fragile. They were happy with policies that put them on top, of course. But Belgrade went far, far beyond that — and most Kosovar Serbs understood that immiserating and enraging their neighbors, the majority Albanians, was not a good idea in the long run.
WRT your taxi driver, there is exactly one book on the Albanian diaspora and its influence on the Kosovo conflict. It’s Be Not Afraid, For You Have Sons In America by journalist and human rights activist Stacy Sullivan. It’s from 2007, and so has dated a bit, but if you’re interested in the Kosovo conflict it’s essential reading.
Doug M.
Matt 09.29.25 at 11:31 am
Thanks, Doug – I agree w/ the claim about the Kosovar Serbs. I use them as an example in a paper about the near-inevitability of “population transfers” in successful secessionist movements. I know the general outlines of this story, but not the details, so will be glad to look for the book. I appreciate the recommendation!
Doug Muir 09.29.25 at 1:58 pm
Matt @5, I live in a corner of Germany that got hit hard by the Reformation, and then the Counter-Reformation, and then the Thirty Years War. Religious war; some very ugly stuff went down.
Today, our county is about 80/20 Catholic/Protestant. But not at the level of individual towns! 80% of the towns in our county are almost entirely Catholic, with very small (5% or less) Protestant minorities. The other 20% are almost entirely Protestant, with very small Catholic minorities. The only partial exceptions are a couple of larger towns that saw rapid population growth after WWII.
You can literally see this visually as you drive into a small town or village. Is the big church in the center Protestant or Catholic? Because at least here in Franconia, the architectures are very distinct. So, anyone over the age of five can see it immediately.
This extends to all sorts of things. The P— family, around the corner from us? They are immediately identified as one of the few Protestant families in our town, because P— is a Protestant family name (at least around here.)
There’s no discrimination or bigotry or anything like that. Nobody much cares at this point. But the 16th and 17th centuries caused a near-complete sorting by religious identity — the “oil drop effect” is what they called it in Iraq. And then, rural Germans don’t move around much. So 400 years later, the effects are still with us.
Doug M.
Laban 09.29.25 at 6:32 pm
The Kosovo war certainly isn’t forgotten in Russia, because it was the first time the borders of a European country had been altered by force of arms since (afaik) WW2. Kosovo had been part of Serbia for hundreds of years. A precedent was set.
Also, weren’t the jihadist Kosovan volunteers and their funders in Arabia riding high on their victory in Afghanistan just a few years earlier, enabled and also funded by Western governments? That all backfired just a few years later.
(Your point on religious identity – you can take the road from Sweet Carnlough Bay to Bushmills in Ulster and pass one village of tricolours, the next of Union Flags, next of tricolours und so weiter. And the Troubles, bad as they were, were a lot less murderous than the Thirty Years War)
Marcel Proust 09.29.25 at 7:59 pm
@6 And I have read that it was only in the 20th C. that religious animosities declined eniugh to allow for political coalitions across the confessional divide; prior to that the same sort of scientific racism once common in the US was used to argue for an separate evolutionary histories of Catholics and Protestants
Matt 09.29.25 at 10:39 pm
Thanks, Doug – that’s very interesting.
Peter T 09.30.25 at 12:45 am
Great post – looking forward to the next in the series
Tsar Nicholas was in an analogous position to Yeltsin and Milosevic in 1914 – his political position was weak (following 1905) and he could not afford to ignore middle/upper class Slavophile opinion in support of Serbia, but also could not afford war. So he made a gesture (partial mobilisation) which Berlin promptly used to force war on him. Or so Dominic Lieven argues in Towards the Flame.
Jim Buck 09.30.25 at 12:31 pm
Laban 7 ‘Kosovo had been part of Serbia for hundreds of years.’
I would like to know when that was–please explain?
Also: Were not the brandy imbibing, two-times a day praying, pork eating, Kosovan volunteers who went to Afghanistan performing a traditional role as Janissaries —rather than Jihadists ?
As for Ireland, were not we part of Britain for hundreds of years?
LFC 09.30.25 at 6:48 pm
From the OP:
One of the differences, in addition to those noted in the OP, is that France and Germany were firmly and publicly opposed to the war in Iraq, which of course was a U.S./UK-led thing w/ a few other countries (including Australia and a couple in E. Europe that contributed, iirc). By contrast, the bombing campaign over Kosovo was a NATO operation (in that particular respect more similar to the war in Afghanistan, although in Afghanistan the umbrella acronym was ISAF [Int’l Security Assistance Force]).
Doug Muir 09.30.25 at 8:15 pm
Laban @7 — well, this is a lot of nonsense.
}The Kosovo war certainly isn’t forgotten in Russia, because it was the first time the borders of a European country had been altered by force of arms since (afaik) WW2. ”
— right, because no precedent was set when Russian-backed rebels altered the borders of Moldova/Transnistria in 1991. Or Georgia/South Ossetia in 1992, or Georgia/Abkhazia a bit later.
pull the other one, it has bells on.
“Kosovo had been part of Serbia for hundreds of years.”
— Kosovo had been part of Serbia since 1912. Go on, look it up.
“Also, weren’t the jihadist Kosovan volunteers and their funders in Arabia riding high”
— There were no jihadis in Kosovo in 1998-99. There were some later, yes! That’s because after 1999, the Saudis threw a lot of money at Kosovo — a lot of ugly “Saudi mosques” got built, and a minority of Kosovars did get radicalized.
But all of that was after 1999. Serb propaganda has tried very hard to blur the distinction between “there were Kosovar jihadis in the 2000s (true)” and “the KLA were jihadis” (false). In fact the KLA were very secular. They had plenty of other issues! But jihadis they were not.
Doug M.
Doug Muir 10.01.25 at 7:44 am
Followup to “the KLA were very secular”: a thing that always gets forgotten is that Kosovo is religiously diverse. There are two or three different local flavors of Islam, which are as different as Methodists and Baptists. There’s a significant Albanian Catholic minority, because Catholicism was the ancestral faith before the Ottoman conquest. And then of course a large number of Kosovars are atheist or nonpracticing.
— A bit of awkward Balkan history that doesn’t get much discussed: the Ottomans conquered plenty of territories with Catholics in them. But there aren’t a lot of Catholic Christians in former Ottoman territories, while there are lots and lots of Orthodox Christians. Why? Well, several reasons, but the big one is that the Ottomans disliked and distrusted the Catholic Church. That’s because it had a hierarchy that answered to Rome, which was outside of Ottoman control. The Ottomans found the autocephalous Orthodox churches a lot easier to deal with. So — oversimplification but basically correct — Catholic Christians got persecuted, while Orthodox Christians got a pat on the head.
A bit later, when Protestantism showed up, the Ottomans basically said, you guys don’t answer to Rome? You’re even more decentralized than the Orthodox? Great! Pay your special taxes and we’ll leave you alone too.
And this is why you had weirdness like Hungarians in Transylvania (under the Ottomans) being mostly Protestant while Hungarians in Hungary proper (under the Habsburgs) being entirely Catholic.
Doug M.
Matt 10.01.25 at 11:49 am
weirdness like Hungarians in Transylvania (under the Ottomans) being mostly Protestant
Oh, so now you’re saying that protestants are responsbile for vampires. Or that they are vampires. Typical. /s
Doug Merrill 10.01.25 at 3:58 pm
The only partial exceptions are a couple of larger towns that saw rapid population growth after WWII.
That growth very probably being the result of population transfers further east.
Trader Joe 10.01.25 at 6:15 pm
Looking forward to the rest of the story in part II.
The part that always saddened me about the entire affair was that it was the least radicalized portion of the Albanian and Serbian populations that seemed to pay the greatest price when seemingly all they wanted to do was be left alone (or allowed to migrate).
Both the KLA and Milosovic’s forces seemed to have no problem exacting their so called ‘punishments’ on largely unarmed civilian populations rather than wasting the firepower each had on attacking one another. Neither side was overly well armed, though Serbia seemed to have a decided edge – still the preference seemed to be to constantly choose soft targets and inflict casualty/destruction rather than directly confront opponents.
Perhaps the military trained could explain why Serbia in particular chose this route, or maybe they were just ineffective at catching the KLA.
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