Via Kai von Fintel, I see there’s a new blog Language Log being run by four very talented linguists. I was very pleased to see that Geoff Pullum, author of my favourite academic book, agrees with me about the learned/said controversy that erupted here soon after CT opened.
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Brian
Chris’s post below notes some disturbing ways in which Amazon seems to be backing out of the academic bookselling business. This would really be too bad if it happened, because online booksellers have been a boon for people wanting access to academic books but without access to New York quality bookstores. So just to make people feel a little better about Amazon’s business plans, you can, in America at least, get a Journal of Philosophy subscription through Amazon. I was rather surprised by this, and it’s a kind of involvement with academic publishing that I hadn’t expected at all from Amazon.
If there starts being competitive distribution of academic journals, this could really put downward pressure on prices. (Of course, I get all of these journals for free through my department, but not everyone has jobs which allow them access to all the journals they want, and this kind of development could be good news for them.)
Over at Calpundit there’s an interesting discussion going on about the stresses that contemporary high school education places on students. In the comments Kevin expresses surprise (at least I think it’s surprise) that there are students who take two years of calculus in high school. I was rather surprised that this is surprising.
Where I went to school (in a fairly good suburban Catholic school in Melbourne) the median student did two maths courses with hefty calculus sections before graduation, and a sizable minority (about 15 to 20%) did four such courses. And I didn’t think this was particularly unusual. It certainly didn’t strike me as an outrageous amount for high school students to complete.
Because there’s next to no philosophy taught in high school in America (or Australia) I’ve never had to pay much attention to how much incoming college students have learned. So I’ve got no idea really how to compare American and Australian students. But my (quite possibly erroneous) impression is that the demands of American high schools are much less onerous than their Australian equivalents.
If you want some more specific info on what Australian high students are expected to know, here’s the final exams from the last three years given to final year high school students in Victoria. At my school 50% or more of graduating students would have taken the course ‘Maths Methods’, and another 15 to 20% the course called ‘Specialist Maths’. (Back in my day they had different names, but the syllabus doesn’t look to have changed dramatically.) Quickly flipping through the VCAA website it seems the numbers across the state for how many took those two courses are more like 40% and 15% respectively, and you can get some detailed reports on how they did here.
Jacob Levy argues that one of the costs of dual citizenship is that it may give too much electoral power to overseas voters. This is only a serious problem if all non-resident citizens have voting rights, and that isn’t a universal feature of modern democracies. In Australia, if I’ve read the rules correctly, the only non-residents allowed to vote are those out of the country for under 6 years. (And the only non-residents who can enrol are those who have been away for less than 2 years and are away for work-related reasons.) I don’t know what the rules are for other countries (those rules aren’t quite as relevant to me, so I’ve never had need to learn them) but if they are at all similar Jacob’s quite reasonable concern is already being addressed.
UPDATE: Don’t get electoral law advice from me! As Alan from Southerly Bluster notes in the comments, an overseas Australian can keep voting after being out of the country for 6 years provided s/he keeps enrolling every year. And it looks like the law will be amended soon in order to remove even that constraint. Part of my initial point still remains. We can in principle allow dual citizenship without having the worry Jacob alludes to by having residency restrictions on voting. If that was the only reason for not wanting dual citizenship, there is a workaround. But the (only!) data point I drew on in arguing that was mistaken. Much thanks to Alan for pointing me to the relevant bit of the law here.
Didn’t someone tell this guy that things can go badly wrong if you try mailing yourself across the country?
bq. Schwarzenegger, campaigning in a heavily Hispanic Los Angeles suburb, said his pronunciation of “California” was just one of the words Davis didn’t like to hear. “He doesn’t like ‘lost jobs,’ he doesn’t like that word,” Schwarzenegger said.
Of course, Arnie comes out of this exchange looking much better than Gray Davis, whose pathetic appeal to anti-immigrant sentiment started it all. Davis should be feeling ashamed of himself, but instead he’s reverting to the time-dishonoured ‘it was all a joke’ defence.
I just got the offprints for my most recently published article, as it happens a reply to the article mentioned by Brad DeLong last night in his theology post. It’s quite pretty too, since The Philosophical Quarterly put nice covers on their offprints.
This article was interesting from a blogging perspective for a few reasons. First, I got the idea for it from reading blogs. Second, I even cited the relatively well-known blog from which I got the idea. Third, the paper itself grew almost entirely out of some blog entries.
Geoffrey Nunberg has good column in TAP about the strange history of the word liberal in America. Maybe I should have expected the following data, but I was really stunned by how strong the race and class connotations of liberal have become over here.
bq. From a semantic point of view, this negative branding campaign has largely succeeded in changing the meaning of the word liberal itself. In major newspapers, for example, the phrases “middle-class liberals” and “middle-class Democrats” are used with about the same frequency. But the phrase “working-class liberals” is almost nonexistent; it’s outnumbered by “working-class Democrats” by about 30-to-1. And while “white liberals” is used about as frequently as “white Democrats,” the phrase “black Democrats” outnumbers “black liberals” by better than 15-to-1. The patterns are similar if you plug in “African American,” “Latino” and the like.
bq. By contrast, the press refers to working-class conservatives as frequently as it does to working-class Republicans — and far more frequently than it refers to working-class liberals. And there are five times as many references to black conservatives as to black liberals, though references to black Democrats vastly outnumber references to black Republicans. The implication is that unlike conservatives, liberals are rarely found among minorities or the working class. When those groups vote Democratic, it’s presumably out of narrow self-interest or traditional party loyalty rather than because of any underlying ideological commitment. From that point of view, the political attitudes that make someone a liberal are simply the outward expression of a particular social identity, no different from a predilection for granite countertops or bottled water. For all intents and purposes, liberal has become as much a referential term as Bolshevik was.
These days many academics, including I would guess most who read this blog, keep collections of their papers available on their websites. (If you’re interested in seeing some samples, Dave Chalmers keeps a fairly comprehensive list of people with online papers in philosophy.) In the last few years several issues about the relationship between posting something to a webpage and publishing it in a book or journal have become a little pressing.
There’s actually a tangle of inter-related questions here that could use sorting out. For one thing, there are both legal questions (about copyright) and moral questions (about whether such posting is stealing from editors who’ve agreed to publish things) about the practice. For another, the answers to those questions may be different for articles that have been published, or have been accepted but not published, or are as yet homeless. For another, it might make a difference whether the journal in question is electronic or dead tree. So there’s potentially ten or twelve different questions here.
I was happy to see the NY Times article on the ferries between the San Juan islands. I was over there this summer for a conference and a group from the conference took one of the ferries to Lopez island. It really was incredibly beautiful. The Times story online has one photo hinting at the kind of views you get, and there are a few more photos in the print version. If you’re anywhere near the San Juans, getting out to the islands is highly recommended.
A word of warning though: if you’re kayaking on the waters between the islands, and it looks like a ferry might be bearing down on you, it probably is a ferry bearing down on you and it will probably get to you quicker than you think. I managed to stay well out of ferry routes the short time I was out there, but friends who were a little more adventurous had some impressive horror stories to tell.
Via Dave Winer, I saw that My Yahoo! now has a module for RSS feeds. It seems to still be in the experimental stage. There’s no link to it (that I could find) on its pages, though if you want to add it Library Stuff reports that you should go here. And it seems to have some compatability issues. (It wouldn’t read Dave’s RSS feed, for instance, or TAPPED’s, among others.) And it can’t quite work out how to sort chronologically feeds from different time zones. But it has some flexibility, and it’s a nice addition to the site. My Yahoo! is the only portal I ever found that was flexible enough and powerful enough to be worth using, so I’m rather pleased that they added blogs. Now if some blogs would just add RSS feeds…
The Age is running a story today headed Asteroid Heads for Earth. Which sounds fairly scary I guess. The article then says that the best estimate is that it has a 1 in 909,000 chance of hitting the earth. I guess Asteroid might be heading for earth, like you might win the lottery this week was too long to fit above the story.
It’s well known that our intuitive approaches to probabilistic reasoning lead to fairly bizarre beliefs and behaviour in some circumstances. It can also lead to fairly odd attitudes and emotions in the right circumstances. Consider, for example, how it would feel being a fan of the various teams in the American League playoff race.
A staple of intro philosophy courses is the ethics of runaway trolleys. There’s probably an interesting sociological study as to why this is so, but rather than delve into that I thought I’d share a new-sounding version of the trolley problem due to Carolina Sartorio posted on Philosophy from the (617).
I’m teaching a freshman seminar on time travel at Brown this year, so I’ve been watching a lot of time travel movies as ‘preparation’. I always knew that many time travel movies don’t make a lot of sense on a bit of reflection. What surprised me on recent re-watchings was that some seemed unintelligible even on relatively generous assumptions.