An addendum to my earlier post, to explain more directly why I am skeptical of the argument that public choice is a useful lens to understand the politics of the public during coronavirus. Shorter version: if the “public” is indeed some kind of equilibrium, then the underlying game is unlikely to be the kind of game that public choice scholars like to model. [click to continue…]
From the category archives:
Dead Ideas
Yesterday I chanced to read a story from 1850, The Three Visits, by one Auguste Vitu. It is in a collection of, broadly speaking, ghost stories: The Macabre Megapack: 25 Lost Tales From The Golden Age. It is free to Amazon Prime members, and 99 cents otherwise, so you should buy it. It is misleadingly advertised by the title–it’s actually tales from writers earlier than, and contemporaneous with, Edgar Allen Poe, not stories from the golden age of Weird Tales (though that is also a thing.) This story starts out in a promising way:
In the month of August, 1845, a column of French soldiers, composed of Chasseurs d’ Afrique, of Spahis, and several battalions of the line, were crossing the beautiful valley of orange-trees and aloes, at the base of Djebel-Ammer, one of the principal spurs of Atlas. It was nine o’clock at night, and the atmosphere was calm and clear. A few light and fleecy clouds yet treasured up the melancholy reflection of the sun’s last beams, which, in copper bands, were radiated across the horizon. The march was rapid, for it was necessary to catch up with the advance guard, which had been pushed forward to make a razzia, the object of which was to bring into subjection one or two mutinous tribes. The Marechal de Camp who commanded this advanced party had halted with a field-officer, to observe this party defile into its place with the rear guard. The day had been very warm, and luminous masses of vapor from time to time rose from the surface of the ground, like white apparitions in the midst of sombre space….
As the column approached Djebel-Ammer, the soil, which had hitherto been grassy and fertile, became barren and desolate. The orange-trees gave place to mastich-wood and the most horrible cactus. The arbuti lifted directly to heaven their blood-red trunks and regular branches, on which the leaves were so glittering that rays of the moon made them splendid as the scanthi of candelabra. On the right side and on the left arose layers of black and blue rocks, like vast Japanese vases, from which arose great cactus, with leaves dentelated as the claws of a gigantic crab. Fine and dry briars rattled as they quivered in the breeze, and the pale light of the rising stars made gigantic silhouettes of the shadows of the horses and men. The wolves howled in the distance, and large birds hovered in the air, uttering the most melancholy cries while they were on the wing.
What are spahis, you may be wondering? They are Algerian cavalry under French command. What’s a razzia, you wonder? Don’t worry, you’ll find out in a minute. In this story, the general reveals a compelling story to the regiment’s doctor about why he is “superstitious” and won’t allow the men to tell scary stories on night marches. Basically, it’s because his best friend of the golden hours of youth, George, has appeared to him twice after dying. George intimates, on their first post-death encounter, that the general would see him three times in his life, with the final meeting just preceding the general’s joining George in the possible Swedenborgian space awaiting him. (For real, Swedenborg is invoked). The second time, George saves his life by helping him clear his name, after the then-captain was falsely accused.
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Since the thread is long now and it’s hard to respond to everyone individually, I thought I would post instead.
Objection 1: Chait has real-world examples of PC madness–you don’t even address those!
Counterpoints: In the opening anecdote, a guy wrote a relatively mild, not funny at all anti-feminist satire for the more conservative college paper in which he laughed about majoring in womyn’s studies (LOL), laughed about trigger warnings, and laughed about intersectionality. As if that’s a thing, right!? In response, some college kids egged his door, and the other more left-leaning paper he also wrote for told him they didn’t need his submissions any longer. Also, a thing happened in 1992 with terrifying monster of anti-man towering evil MacKinnon involved tangentially! Look, I’m sorry Chait, nothing in your article should have happened in 1992. (Yes, analogies, I know.)
Then, some people paying $55,000 a year to attend a private college decided they didn’t want one of the architects of the Iraq war to pick up a $100K check to speak at their graduation. Students protested against Condoleeza Rice on these grounds, against the head of the IMF because of its importance as an means of imposing capitalist norms on weakened developing nations, against a man who was most prominently known among the students themselves for a physically brutal crackdown on Occupy protestors at UCBerkeley, and against Ayaan Hirsi Ali, whom many regard as actively anti-Muslim, not just pro-religious-freedom in currently Muslim nations. They may have been neither entirely right nor entirely wrong in all these judgments, but preventing your school from paying money to rich, powerful people is not a form of stifling political correctness.
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By now you’ve probably heard that Jonathan Chait has written an article for New York magazine decrying modern liberalism for becoming little more than a series of Twitter-based convulsions of outrage. You may have heard that he has a point there. Or maybe you heard it was an argument against Political Correctness–a dragon from 1991 who has reared up wearing a crop top, ’70s jeans and 14-hole Doc Marten’s, and is taking the pain of her infected belly-button piercing out on others in inappropriate ways–and the reign of terror this dread P.C. has engendered in liberal academia. Or maybe you heard that a previously moderately well-regarded author has gone to the #slatepitch side of the Force. Or, perhaps, that Jonathan Chait has a skin so thin that he cries when someone gets the butter knife out of the drawer anywhere within six blocks of his apartment, and is also so allergic to his own tears that he then needs to use his EpiPen and ARE YOU HAPPY NOW BLACK FEMINISTS!?!1/1//! Unfortunately for Jonathan Chait, modern liberalism, the state of the publishing industry, feminism, concerns about racial equality, the extent to which previously marginalized voices can now pipe up and be heard in critical discourse, and all of us, it’s actually that last thing.
But what about his maybe having a point? The thing is, Chait has about 75% of perhaps two points, but the wheat/arsenic-laced chaff ratio is bad. Very bad. How so? The article is actually about how his feelings got hurt by people who say mean things on the internet–in the sense that this is the actual motive for writing it. ‘They claim to be too sensitive to take criticism or even hear discussion of sensitive topics, and that shuts down debate!’ whines sensitive man whose feelings have been hurt by criticism from the internet. ‘They are destroying our political project and they won’t even listen to my concern trolling crucial critique because I am…a white man!‘ [Faints on couch.] How did New York Magazine tease this article? “Can a white, liberal man critique a culture of political correctness?” Spoiler alert: YES.
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Jon Chait has an interesting column about the origins of ‘waving the bloody shirt’, which means (if you are unfamiliar with the phrase) demagogically inflaming resentment about past wrongs. The utility of such flames consisting, in part, in the generation of a smokescreen obscuring present circumstances the speaker finds it inconvenient to address in a more reasonable manner.
Chait just read a book – The Bloody Shirt: Terror After the Civil War, by Stephen Budiansky – alleging we have it almost backwards. The bloody shirt that birthed a notion didn’t belong to some dead Union soldier. That is, ‘waving the bloody shirt’ wasn’t functionally a smear against post-Civil War Democrats, turning every debate about post-war issues into a re-commencement of old hostilities. Rather, [click to continue…]
In my book, Zombie Economics, I started the account of macroeconomics with the observation
Macroeconomics began with Keynes. Before Keynes wrote The General Theory of Employment, Interest, and Money, economic theory consisted almost entirely of what is now called microeconomics. The difference between the two is commonly put by saying that microeconomics is concerned with individual markets and macroeconomics with the economy as a whole, but that formulation implicitly assumes a view of the world that is at least partly Keynesian.
Long before Keynes, neoclassical economists had both a theory of how prices are determined in individual markets so as to match supply and demand (“partial equilibrium theory”) and a theory of how all the prices in the economy are jointly determined to produce a “general equilibrium” in which there are no unsold goods or unemployed workers.
I went on to observe how the pre-Keynesian approach had been revived by the “New Classical” school, and how the apparent convergence with “New Keynesian” economics had been shown to be illusory after the failure of Dynamic Stochastic General Equilibrium models to deal with the 2008 financial crisis and the subsquent, still continuing, depression.
With all of this, though, I still never thought of academic macro, in either saltwater or freshwater form, as being a simple reversion to the pre-Keynesian notion of general equilibrium, with no concern about aggregate demand or unemployment, even in the short run. It turns out that, at least for a large segment of the profession, this is quite wrong. I’ve just received a book entitled Big ideas in Macroeconomics: A nontechnical view by Kartik Athreya, an economist at the Richmond Federal Reserve who made a splash a few years back with a piece entitled Economics is Hard. Don’t Let Bloggers Tell You Otherwise, which, unsurprisingly, did not endear him to bloggers. As a critic of mainstream macro, I’m briefly mentioned, and I just got a review copy.
The new book is an attempt to simplify things, and indeed it has proved enlightening to me and also to Herb Gintis who contributes a blurb on the back, commending it as an accessible and accurate description of the dominant way of thinking about macroeconomics.
The easiest way to see why the book is so striking is to list some topics that do not appear in the index (and are not discussed, or only mentioned in passing, in the text). These include: unemployment, inflation, recession, depression, business cycle, Phillips curve, NAIRU, Taylor Rule, money, monetary policy and fiscal policy.
So, during our latest enjoyable discussion fracas mêlée, John alluded to the fact that what I have is something more like a reading illness than a love of literature per se. I usually either walked to school or took the (very crowded) bus when I lived in New York. So I never developed the special skill, honed to perfection by my uncle, of folding the New York Times first, in half upper to lower; then, in halves again but along the central line; finally, in half again along the midline, and reading 1/8 of a page at a time. This sounds easy. But you really need to picture my uncle, a partner at Cadwalader, Wickersham & Taft, taking the subway to work down on Wall Street from the upper East side, whence he was bound to get a seat–I must note he was being rather frugal (which will seem to be belied by what follows, but having a smaller number of really well-made suits is cheaper in the long run). There he is: sitting, in a beautiful bespoke suit (I thought he would die when during a brief fever of dot.com bubbliness the firm introduced “casual Fridays,” which policy was happily discarded in 2000, as I assured him it would be), and horn-rimmed glasses, on the express, hemmed in by people, none of whom he is inconveniencing in any way by his NYT reading, because of his special, lifetime-New-Yorker ability to pick up each section, shake it into sudden crisp folds against its own grain, and repeat, as needed, until all is read and the crossword finished by 7:45 a.m. when he gets to work. (As I say, it sounds easy, but think of what happens when you must get from an article folded into the top left 1/8 of one page into the middle 1/8 of the lower part of the next page, and you may not extend it beyond your knees or your elbows beyond your shoulders.) He is a very meticulous and wonderful person, my uncle.
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Oh, Belle. Belle, Belle, Belle. First, you told us some authors were such a bunch of sexist dillweeds that you didn’t really like their novels all that much. In a throwaway sentence! A sentence that made it clear that you in fact didn’t read such books at all, but merely checked the covers for sexist content and then threw the books away in the trash. In. The. Trash. And then John said you could read fast. Biased much LOL! Yeah, well, so fast that you stopped reading books completely after you reached a sexist sentence! Because that’s manifestly what ‘reading fast’ means. Yes, and then you had an actual man testify again on your behalf that you finished books even if you didn’t super-love them. Like–probably the only chick in the world, seriously! How was any of us to know that “reads books fast” means “reads books”? What is this, some kind of crazy advanced logic class, or a blog?
So then you explained at length, that you were only talking about this one group of male authors who wrote more or less from the ’50s on, and that you didn’t like their novels because you thought they weren’t good novels. When since is that a reason not to like a novel, I would like to know, Missy? Any anyway, Belle, your problem is that you’re reading the wrong thing. Nobody cares about these books anymore! Or, as a commenter suggested: “No. It seems your definition of ‘important’ is skewing your choice of reading, so not surprising that your results are skewed. I’d suggest that you drop everything else for a while until you’ve finished reading all of Pratchett and Banks.” [Here I must note that for whatever odd reason this rubbed me the wrong way. I have already read all of Pratchett and Banks (except maybe one Tiffany Aching one?). The knowledge that there will be no new Iain M. Banks novels dismays me. He’s one of my all-time favorite writers full-stop. WHY AFTER 500 COMMENTS WOULD SOMEONE NOT ASK IF I HAD READ THEM ALL FIRST BECAUSE YOU KNOW, I VERY WELL MIGHT HAVE? Unnamed commenter: I don’t hate on you; it was almost bad luck that you…naw, you still shouldn’t have been so patronizing. But, like, talk to me, dude, what were you thinking?]
Well, dear readers, someone does care about these authors. Someone cares very, very much, and that man is University of Toronto Professor David Gilmour. In a recent interview with Random House Canada’s Emily Keeler, he explained his teaching philosophy:
I’m not interested in teaching books by women. Virginia Woolf is the only writer that interests me as a woman writer, so I do teach one of her short stories. But once again, when I was given this job I said I would only teach the people that I truly, truly love. Unfortunately, none of those happen to be Chinese, or women. Except for Virginia Woolf. And when I tried to teach Virginia Woolf, she’s too sophisticated, even for a third-year class. Usually at the beginning of the semester a hand shoots up and someone asks why there aren’t any women writers in the course. I say I don’t love women writers enough to teach them, if you want women writers go down the hall. What I teach is guys. Serious heterosexual guys. F. Scott Fitzgerald, Chekhov, Tolstoy. Real guy-guys. Henry Miller. Philip Roth….
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I don’t want to step on my husband’s post, so I am merely supplementing it, because I think there is something that deserves enough excerpts to warrant a post rather than a comment. To wit, this article from The Toast, “You Wouldn’t Like Jonathan Franzen When He’s Angry.” I am turning off comments to this post so we can talk in the thread below.
Jonathan Franzen is the angriest novelist in the world. He is the novelist who is so angry he cannot move. He cannot eat. He cannot sleep. He can just barely growl. Bound so tightly with tension and anger, he approaches the state of rigor mortis.
He is angry because Salman Rushdie uses Twitter, and nowadays people can buy books on the Internet, and the Home Depot, and he had to go to Germany one time, and also some women exist who have not had sex with him….
Think of all the women who have never slept with Jonathan Franzen. His anger must grow by the day. Soon it will envelop the world, and we will be forced to bow down in chains before it, and create ziggurats out of human corpses as terrible tribute. Some of these women who Failed To F#ck Jonathan Franzen might now be on Twitter, which is wrong because of a German essayist who is now dead.
To quote one of the most internetty minds of our generation, “heh, indeed.” Now I will speak my part, and then fall silent, except for the part about where we get into a huge argument in comments because I think pretty much all the Important Male Novelists of the mid to late 20th-century are such sexist dillweeds that it is actually impossible to enjoy the books. For me. Except William S. Burroughs, and that is because he does not want to sex chicks up. Not even a little bit. He wants us to be able to make clones, and then just go live on another planet with only men and boys and million-year-old crab creatures made of radioactive cadmium and then have gay sex there. It is astringently refreshing to have a novelist not care about having sex with you at all. It’s the best! Goodbye, poorly drawn female characters who exist as trophies for when the protagonists level up after a boss battle with Freudian analysis!
Now, dudes, part of shared bank accounts and having children and shit like that is that you can coordinate on stuff and divide responsibilities sensibly. Am I going to sit down and read about the Fourfold Root? No, I will ask my husband, “hey peaches, what’s this with the Schopenhauer here, am I giving a f*@k or what?” Then he can answer on account of having written a dissertation about it. And he arranges for everyone to go to the dentist, and parent-teacher conferences, and guy stuff like that which I as a mother, am not really into. Similarly, as John is a busy person who doesn’t have time to read novels which are both extremely long and quite bad, I can read them on our joint behalf. No, I can also read long good books on our behalf, so I can tell John crucial stuff about Proust like when the last volume opens and it seems as if all the characters have come in fancy dress but then… I read very quickly, stupidly quickly, a skill I primarily use to read the equivalent of a 500 page paperback, but made of internet bullshit, every day (I’ve checked). The Corrections, Jesus. It didn’t even have to be bad! There were many aspects of it that were very well observed and memorable. It needed an editor. It needed a nano-particle of self-awareness that was doing something other than comparing the distance of Franzen’s masturbatory ejecta to that of Philip Roth. Something that might, eventually, if nurtured in a caring bosom, maybe some kind of DH Lawrence glorying sheaf of wheat in the firelight thing, become humility. Just for like a second! It needed negative 4089 C of sexism to return to conditions amenable to reading rather than being the heart of a the giant blue-white star which is poised, even now, to go supernova in the center of the swirling storm of Eta Carinae. Let us never speak of Jonathan Franzen again.
Do you know how I would describe the actions of a powerful black woman against a defenseless fraulein, if I were, like, not racist at all? CANNIBALIZATION. *[I am wrong here–please read the ETA for why.] Buh–huhh? What now? WTF? Cannibalization, are you out of your ever-lovin’, blue-eyed, mind; this is part of your defense against people thinking you’re racist? Probably that’s just from laying down with the Daily Mail and getting up with pubic lice, as the venerable British saying goes. Oh, what’s this you say, over here? The original article in German? “Sie ist so mächtig, und ich bin bloss eine Verkäuferin. Ich habe niemandem etwas zuleide getan. [Sniffles audible–ed.] Ich verstehe auch nicht, weshalb sie das so gross im TV ausschlachten muss.” My German is rusty, so first I thought, that’s just some form of ausschlagen and the Daily Mail are being a bag of racist dicks per the uge’, but–naw, this is–oh, no, I can’t eve–God, why? For real, cannibalize! Apparently Swiss people are so racist, this is how you can explain you’re not racist! Also, by explaining that you can’t be racist because you’re Italian! [Raises hand, tentatively, ‘excuse me, I–] And, erm, this explanation works great for British people, apparently. And American Gawker readers eat this shit up with a spoon! OMG! Racism is the Cronut for the summer of this August you guys! CANNIBALIZE. No, for real. Cannibal.
I started writing the other day because I wanted to talk about how John’s question, “when did it stop being acceptable to say mind-bogglingly racist things in public?” is half a good question and half a misleading one. In politer society certain awful things were never acceptable to say. As time has passed the band of “can say ‘x’ and retain future political career” has been getting narrower, and higher, and that’s a good thing. But on the other hand, people who were racist never really stopped much being racist, or saying and doing stupid racist stuff. One thing that remained true was that certain words and phrases continued to be considered low-class and redneck even as many other whites remained very racist indeed. Thus we have the continual problem of rural whites doing something obviously racist (like the MO rodeo clown show (I am pretty certain this applies to their state legislature but have not done the research)) and then they are stuck simulaneously saying ‘that wasn’t racist’ and ‘you’re the real racists, playing the race card,” and “AIDS is thinning the herd in Africa and among blacks here in America–I call it natural selection for our country–no racism.” [Promise for real quote which I have cleaned up and can’t be bothered to find among 4,000 new ones on the rodeo article.]
Everybody on the internet is dissecting this thing 12 ways to Sunday and why? Why? Because they’re sexist and racist, I’m so flattered that y’all even asked! No, but a boringly obvious thing happened: A store attendant in Zurich didn’t recognize her (fine), so she treated Oprah like crap because she was racist. Yes, racially prejudiced against black people, is where I’m going with this. R-A-C-I-S-T. OMG, and yet an Italian person! Totally unbelievable, right, be… Later, Oprah was asked in an interview about the last time she experienced racism or racial prejudice. She said that because of her current social position it’s rare, but that when she’s the only minority and the only woman in a huge boardroom she still can tell they think she doesn’t belong. Then she told this story and that it had happened in Zurich, while she was out sans entourage or fake lashes but with [gestures to face] “my full Oprah on.” She did not name the boutique (this detail was ferreted out by gossip site TMZ) or the shop assistant (who is still anonymous.) THE END. CANNIBALS.
Please, please, go read the comments on the Daily Mail, and at Gawker, and elsewhere, and think, ‘these are my people over here. This is who I’m all about identifying with in this situation.’ Y’all know to whom these comments are directed, ye “I’m Richard Dawkins, except about all of left politics, fnarf! Sucks to be you, women and most non-white people, unless you’re willing to take part in the matinée, evening and sometimes midnight showings of the ‘Richard Dawkins is Right About Everything Finger Puppet Theatre'”-types. You begin to cease to interest me.
In conclusion, CANNIBALIZE.
*ETA: My German being, as I said, not the greatest, I trusted my dictionary for this one word and got only “cannibalize,” but I didn’t read carefully enough and get examples. I assumed the Daily Mail was just completely making things up, and my shock at seeing them (apparently) be right overrode my lexical caution. I was wrong. Commenter js suggests and commenter David Woodruff pretty well confirms, that this is “cannibalize” in the “we cannibalized the three crashed planes for enough parts to get the fourth off the ground” sense and not the “we stood around with bones in our hair saying ‘ooga booga’ while stirring a huge cast-iron pot with a skinny Italian woman inside, and we had it on a nice simmer, with some celery and carrots and onion and bay leaves in there” sense. So, we can continue to marvel at the racial cluelessness of a woman who argues that she cannot possibly be racist because she is Italian, and you should read the Daily Mail article carefully to see why her story is implausible in every detail, but I was wrong in my central accusation that she was calling Oprah a cannibal.
Nonetheless you all should continue to read the comments on the article, at, perhaps most surprisingly, Gawker, where the “cannibalize” quote is taken for granted and yet most everyone, every, everyone takes the shop assistant’s side. What reason does Oprah have to lie? How many reasons does this other woman have to lie?
So, some celebrities got married: Blake Lively, who was in the TV show Gossip Girl, and Ryan Reynolds, who was in the Green Lantern and is one of those dudes who is stipulated to be handsome but his eyes are too close together so he just looks moronic. Like a younger…thingface. Whoever. Lively herself is an off-brand Gwyneth Paltrow so it’s suitable.
They had the wedding, which was all perfect and arranged by actual Martha Stewart with color-coördinated jordan almonds (OK I made that detail up, but almost certainly yes), at Boone Hall Plantation, outside of Charleston in South Carolina. Boone Hall almost alone of the pre-Civil War plantations has its slave quarters intact. I think this is actually awesome about Boone Hall. At all the other plantations, you go, and some nice white volunteer shows you around, and you have to just use your imagination. The main house is now surrounded by vast lawns, and live oaks and azaleas, wisteria and breath of spring, tea olive, daphne odora, gardenias, and mounds of Lady Banksia roses. Mmmm, up in Charleston that Lady Banksia will get up to one-and-a-half stories high. I’m not sure why it doesn’t grow so well in Savannah. Pretty little yellow roses on a climbing vine, heaping up on itself, all up around old fenceposts. But no hovels! No wood fires, no chickens, no foundries! No crying babies, no foremen, no one making grits, no one getting beat the hell up, no black people!
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A few weeks ago, I got an email from a publicist at Penguin Books:
bq. In 2008, columnist Jonah Goldberg triggered a firestorm of controversy with his first book, LIBERAL FASCISM, a #1 New York Times bestseller. Now, he’s about to unleash another bold, funny, and thoughtful argument in his new book, THE TYRANNY OF CLICHÉS: How Liberals Cheat in the War of Ideas (Sentinel, May 1). … Please let me know if you’d like a copy of THE TYRANNY OF CLICHÉS.
I responded by saying that I was grateful for the offer, but that I’d rather slice my eyeballs open with a rusty can-opener. I also gave them permission to use this quote as a back-cover blurb if they liked. They never got back to me (I thought it was _at least_ as good as Brad Thor’s “In the P.C. prison yard of accepted political thought, Jonah Goldberg has just shivved progressivism,” but I’m probably just biased). Now, fate has given me (and Penguin Books) a second chance.
bq. On the dust jacket of his new book, “The Tyranny of Clichés: How Liberals Cheat in the War of Ideas,” best-selling conservative author and commentator Jonah Goldberg is described as having “twice been nominated for a Pulitzer Prize.” In fact, as Goldberg acknowledged on Tuesday, he has never been a Pulitzer nominee, but merely one of thousands of entrants. … His publisher, Penguin Group (USA), said the error was unintentional and it would remove the Pulitzer word from his book jacket when it’s time for the first reprint, “just like any other innocent mistake brought to our attention.”
It’s time to fill that gap on the back cover of the first reprint. So let me simultaneously (a) announce the creation of the Toolitzer Prizes, with myself as sole judge and executive chairman of the nominating committee, and (b) nominate _The Tyranny of Cliches_, and (retroactively), _Liberal Fascism_ for the award, so that our Jonah will have two new nominations to take the place of the old ones. Should the necessary conditions of the competition be fulfilled (see below), the prize will be awarded to the book with the most serious, thoughtful, argument that has never before been made in such detail or with such care. Of course, deciding this would actually require me to _read_ the books: hence the nomination process will have two steps.
If readers want to simply nominate books, they may do so by simply leaving a comment to this post, describing the book, and making a brief statement about its merits for the award. Books so nominated will have _full and explicit permission_ to describe themselves as Toolitzer nominees in publicity materials, on the author’s website and so on, regardless of whether an actual award is made in the calendar year 2012.
If readers actually want _an award to be made,_ they will need to both nominate a book and provide evidence of having made a minimum $500 donation in honor of the award to an organization which, in the opinion of the executive chairman, exemplifies the ideals of Liberal Fascism (examples might include _The Baffler_, _Planned Parenthood_, _The American Prospect_ etc). Should readers so do, the sole judge will undertake to read the nominated book (as long as it is under 600 pages), and write a detailed blogpost evaluating its worthiness for the award (the sole judge quietly and selfishly hopes that no-one actually takes this second step, but will take his lumps if someone does).
The Australian edition of Zombie Economics, updated and with an additional chapter on Economic Rationalism, is about to go on sale. I’ll be appearing at a launch event at Gleebooks in Sydney on Wednesday (9 May) talking with Jessica Irvine of the SMH.
The launch coincides with the US publication of a paperback edition, with a new chapter on Austerity. Thanks to readers here at CT who read drafts of this and made lots of helpful comments.
The Italian translation also came out recently, and there are versions coming in French, Greek, Portuguese, Korean and Simplified Chinese. Collect them all!
Katha Pollit on Hitchens (yes, yes, I’ll stop now). She doesn’t hold her fire. Via Lindsay Beyerstein
Update of sorts: there are lots of high-functioning alcoholics in the world. They manage to keep it together for a long time. When do they come to AA? When they’re 65. What was it like for his family to have to deal with him dying as an active alcoholic? I’ve seen it and it isn’t pretty.
CT has long been the go-to blog on the cultural significance of underwater zombies (as in this classic). But now as reported by Paul Krugman in the NYTimes, they’ve taken over the ECB.