Jesus Christ, I’m at Yale

by Corey Robin on August 24, 2013

In 1978, Vivian Gornick wrote an article in The Nation on her semester-long experience as visiting professor at Yale. It’s a forgotten little classic of campus manners and mores that in many respects still rings true today. It’s been mostly inaccessible on the internet, but thanks to the heroic labors of my colleague Karl Steel, it’s been salvaged from that dustbin of history otherwise known as the digital archive of The Nation.

The article details a litany of sexist and boorish behavior from the male faculty, including one appalling incident of physical and verbal harassment, but it also captures a more general atmosphere of anti-intellectual puffery (“Poker is not a thing to kid about”) and antediluvian anxiety that I recognize from my grad school days in the 1990s. It may be 1978, but it feels like 1958:

At my table sat Whitcomb, myself, the sole other woman, and four other men. They were, variously, teachers of art, biology, history and sociology. I do not recall the substance of the conversation. What I do remember is this: the level of the talk was that of an insurance salesman’s—ranging from pure banality to low-grade shop talk—but the tone in which all remarks were delivered was exquisitely courteous: measured, moderate, State Department-civilized. The effect was uncanny: it was as though a package TV dinner was being eaten off the finest china, with heirloom silver and cut crystal.

My favorite part of the piece, the reason it has stuck with me all these years, is the concluding paragraph: a wonderful vignette about a conversation Gornick has with a non-tenured historian whose husband is a tenured professor in sociology.

 

Ruth Richards drove me to the station. As we sat in her car waiting for my train to come in she leaned back in her seat, lit a cigarette, then turned to me and said: “You know what keeps this whole thing going? What allows them to take themselves so seriously, and still go on behaving like this? It’s guys like my husband. My husband is a good man, a kind and gentle man, comes from a poor home, fought his way to the top. And he’s smart. Very, very smart. But you know? In spite of all that, and in spite of everything he knows, every morning of his life he wakes up, goes to the bathroom, starts to shave, and as he’s looking at himself in the mirror, somewhere inside of him a voice is saying: ‘Jesus Christ. I’m at Yale.’”

Same as it ever was.

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LOVEINT

by John Q on August 24, 2013

The drip feed of revelations about spying by NSA, related agencies and international subsidiaries like GCHQ, is taking on a familiar pattern. Take some long-held suspicion about what they might be up to, and go through the following steps

1. “You’re being paranoid. That can never happen, thanks to our marvellous checks and balances”
2. “Well, actually it does happen, but hardly ever, so there’s no need to worry about it”
3. “OK, it happens all the time, but you shouldn’t be worried unless you have something to hide”

An example which must have occurred to quite a few of us is whether NSA employees can spy on current or former partners, potential love interests and so on. Until a few days ago, this was at stage 1. Now, it’s been admitted that this not only happens, but it has a name “LOVEINT“. Still, we are told by the great defender of our liberties Dianne Feinstein, this has only happened on a handful of occasions (Stage 2).

All very reassuring, until you read the following

Most of the incidents, officials said, were self-reported. Such admissions can arise, for example, when an employee takes a polygraph tests as part of a renewal of a security clearance.

In other words, while NSA monitors everything you and I do all the time, it relies on witchcraft to detect wrongdoing by its own employees. I guess we’ll just have to hope that NSA staff are too busy snooping on our emails to read any of the 194 000 Google hits on “how to cheat a polygraph”.

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Hit or Run

by Maria on August 23, 2013

To boxercise or to jog, that is the question. After a couple of months of forced inactivity, I’m back to pursuing some sort of mid-life, peripatetic aspirational fitness programme. Not for me the triathlons and ironmen of Quiggin. We can’t all be uber-achievers in every aspect of life. But for some reason – probably a recent move away from the beaches of Bournemouth into the centre of London – jogging palls. At least I think it does. I haven’t broken into a trot since early June, except to chase buses. And anyway, I increasingly feel the need to de-compact my lower back and do some activity that recognises I also have upper limbs. So I’m trying out new things.

First off, reformer pilates. The one with the table or platform on a little dolly and ropes or bands to pull on. It’s basically just posh resistance training. I first heard of it in William Gibson’s Pattern Recognition. The man has a genius for spotting the little sub-cultural phenomena of today that act out his famous maxim of the future being here already, just unevenly distributed. Cayce Pollard’s natural habitat is a culturally rarefied world that’s so bleeding edge, she is a cool-hunter (remember when that was a thing?) who is far to cool to ever use that term. Anyway, she gets to London horribly jet-lagged – I think it was this book when Gibson said jetlag is the feeling of lack you have while waiting for your soul to catch up after a long piece of airplane travel – and does this weird exercise I couldn’t even visualise, involving a table and pulleys and a kind of deep, highly specialised procedural knowledge that beautifully illustrated her character. So I did a class of this on Wednesday, at the less than half price introductory offer of eleven pounds and fifty pence. [click to continue…]

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Cronyism and the global city (again)

by John Q on August 22, 2013

Alex Pareene at Salon points to a bunch of evidence showing, in essence, that the rich look out for themselves and their kids, and no one else, then to a piece by Andrew Ross Sorkin defending nepotism in the US, and by extension in China. There was a time, not so long ago, when Asia’s reliance on guanxi and similar networking practices was denounced as ‘crony capitalism’, to be contrasted with the pure and hard-edged version to be found in the US. This was supposed to explain the vulnerability of Asian economies to the crisis of 1997, and the stability of the US, then well into the Great Moderation.

A few years later, in the very early days of blogging, I wrote a post pointing out that the eagerness of financial sector workers to congregate in the same physical location, even though their work was supposed to be based on objective evaluation of data transmitted by computer, was pretty good evidence that the “global city” phenomenon, much in vogue at the time, was just guanxi writ large.

I turned that into a magazine article at Next American City (now Next City, whose web site seems to have lost it). Then I wrote a longer and more academic version and submitted it a lot of journals in economic geography, urban geography and so on, none of whom were interested. I think it stands up well in retrospect (much more so than most of the ‘global city’ literature, at any rate), but of course I’m biased.

At any rate, at least now everyone, and not least a defender and beneficiary of the system like Sorkin, is comfortable with the notion that capitalism is a rigged game, in which the ability to fix the next round is part of the prize for winning this one.

Update/clarification I’ve implicitly taken the efficient markets hypothesis as a benchmark, and assumed that features of the financial sector (for example, physical colocation) that can’t be explained by EMH are likely indicators of cronyism. It’s possible to take the view that the financial sector does things that are inconsistent with EMH, but nevertheless socially beneficial. An obvious example is the kind of opaque, over-the-counter derivatives that Dodd-Frank has tried to ban, and that the finance sector is lobbying hard to protect: it seems clear that doing these kinds of deals would benefit from face-to-face contact. So, if such deals are, in aggregate, socially beneficial, my argument fails – the converse also holds.

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Eternal Sunshine of the Conservative Mind

by John Holbo on August 20, 2013

“or wino encampment” ?

We need voter id laws to stop … winos from voting?

(Post title inspired by this classic scene.)

UPDATE: Jon Chait beat me to it, plus he analyzes it.

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Because they can

by John Q on August 19, 2013

For any ordinary organization, the detention of David Miranda by British security authorities, coming hot on the heels of a major NY Times article detailing the similar treatment routinely dished out to Laura Poitras and other critics of the US security establishment would seem like a major PR blunder.

But, in this case, it seems more like an upraised middle finger, one in a series designed to show that the security apparatus can do whatever it likes, and no one who matters will try to rein it in, let alone hold it accountable.
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Trust Us

by Maria on August 18, 2013

The Guardian reports that David Miranda, the partner of journalist Glenn Greenwald, was held at Heathrow all day today under schedule 7 of the 2000 Terrorism Act. Miranda was held for the longest time allowable, nine hours, and released without charge and also without all his consumer electronics.

It’s hard to believe that the UK authorities sincerely believe Miranda, who was transiting through Heathrow, is a bona fide terrorism threat. Greenwald, the journalist who broke the Edward Snowden story, has interpreted his partner’s detention as an act of intimidation or retaliation. It may also be a simple fishing expedition to seize information about third parties such as the documentary-maker Miranda had traveled to Berlin to meet. What, if any, connection these journalists may have to terrorism remains to be seen.

I remember quite vividly when the 2000 Terrorism Act was passed. Although it pre-dated post-September 11 power grabs such as the Anti-Terrorism, Crime and Security Act, the 2000 legislation was criticised for being loosely drafted and open to the unaccountable abuse of state power. Section 7 is for use only in ports, airports and similar transit zones, and the authorities do not need to have any reasonable suspicion of wrong-doing to invoke it. Those detained have no recourse to legal representation but their refusal to answer questions can be prosecuted as an offense. This law drives a coach and horses through an individual’s right not to be arbitrarily detained or have their belongings confiscated, and the right – conditional in the UK in any case – to silence.

At the time it was passed, the Home Office made the usual airy claims that the Terrorism Act would not be abused. And at the time, campaigners insisted that these claims were not worth the paper they were not written on. The Act itself doesn’t require the government to give any justification for today’s detention, but if the UK border authorities want to clear their name of abuse of state power against individuals a foreign government, the United States, is angry with, they should speak up now.

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Krugman, Keynes, Kalecki, Konczal

by John Q on August 18, 2013

Paul Krugman’s recent columns, responding in various ways to JM Keynes, Michal Kalecki and Mike Konczal have made interesting reading, signalling a marked shift to the left both on economic theory and on issues of political economy.[^1] Among the critical points he has made

* Endorsement of Kalecki’s argument (which he got via Konczal) that “hatred for Keynesian economics has less to do with the notion that unemployment isn’t a proper subject of policy than about the notion of shifting power over the economy’s destiny away from big business and toward elected officials.”

* Rejection of the Hicks-Samuelson synthesis of Keynesian macroeconomics and neoclassical microeconomics and advocacy of (at a minimum) comprehensive financial controls

* Abandonment of the idea that the economics profession is engaged in honest intellectual debate, in favor of the conclusion that the rightwing of the profession, including leading economists, is characterized by denialism and bad faith. As he says, while many economists would like to believe otherwise ” you go to economic debates with the profession you have, not the profession you want.”

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If you are only going to read one book on Hamlet this week … well, I guess it could be Stay, Illusion, by Critchley and Webster. (If you’d like to read about it, go here.) But it could also be To Be Or Not To Be, a Chooseable Path Adventure, by Ryan North, Shakespeare, and You! (If you would like to read an interview with Ryan North, click here.)

TBONTB01

The girls and I explored a few paths yesterday. I thought maybe it would be a bit too old for the younger one. It is the story of Hamlet, ‘a teenager in his late thirties’, after all. But she really liked it. Later she asked for the iPad. ‘I was the ghost and I had a chance to explore the bottom of the ocean some more, but I didn’t take it. I wanna do that.’ Fair words! “The ocean, overpeering of his list/ Eats not the flats with more impetuous haste!” than a young lady, playing as Hamlet, Sr., in a chooseable path adventure. “Nothing of him that doth fade, But doth suffer a sea-choice, via author’s snarky voice.”

(Just so you know: it’s not written in mock-Shakespeare-ese. Ryan North is a writer for “Adventure Time” comics, and he goes more for that tone.) [click to continue…]

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Vietnam and Historical Forgetting

by Henry Farrell on August 16, 2013

“Tyler Cowen”:http://marginalrevolution.com/marginalrevolution/2013/08/the-vietnam-war-was-worse-than-most-people-think.html blogs about Nick Turse’s recent book on the US-Vietnam war, “Kill Anything That Moves.”:http://www.nickturse.com/books.html I’ve been reading it too over the last couple of weeks during infrequent breaks, and have found it extraordinary and horrifying. Turse managed to get access to internal files generated by investigations into possible crimes committed by US troops in Vietnam, and combines this with interviews both with US army veterans and Vietnamese people. The record is partial (it’s clear from Turse’s account that the US archives have been weeded for embarrassing material and that he’s lucky to have found what he did) but damning. My Lai was closer to being the rule than the exception. Casual murder by US troops of women, children and old people as well as young men, torture, rape and collective reprisals were endemic, even before one gets into the more impersonal forms of slaughter.

Turse links this both to the systematic dehumanization of Vietnamese people by US troops (beginning in training) and, more importantly, to the fetishizing of kill counts. Soldiers’ leave and privileges and officers’ promotion chances depended on how many enemy troops were killed. The combination of depicting Vietnamese people as subhuman, ambiguous rules of engagement and organizational incentives to kill as many ‘enemies’ as possible often led soldiers to goose the numbers by killing defenseless civilians or prisoners (for example, one incident after Four Tet in which a US officer ordered prisoners shot in cold blood to improve the kill count). It also led a more general criminal indifference to the consequences of US action at the micro level (e.g. tossing grenades into crude home made bunkers crammed with civilians, on the off chance that there was someone dangerous in there) and the macro (devastating saturation bombing and shelling).

What’s remarkable is how little discussion there is of this. Turse has uncovered emphatic and undeniable evidence, much of it from the US military’s own archives, that US war crimes in the Vietnam war were not only _endemic_ but _systematic._ If you were unfamiliar with US politics, you’d expect this to cause a major public scandal, soul searching and all of that. Similar crimes have certainly caused a scandal in the UK, which has its own vicious history of colonialism, and is now starting to confront the crimes committed by UK troops during their suppression of the Kenyan revolt (mind you that UK officers’ self-glorifying accounts of this conflict were a direct inspiration for the counter-insurgency tactics of Petraeus and others in Iraq). As far as I can see Turse’s book has inspired very little public debate. In general, the right seems committed to some mixture of denying the atrocities in Vietnam, claiming that everyone did it or the misdeeds were somehow justified by what the North Vietnamese did, and blaming the hippies. Latterday liberals acknowledge that bad things happened, but mostly don’t want to open up the can of worms, for fear that they’d be accused of being unpatriotic and hating the troops or something. The result is a strange form of historical forgetting, where there’s a general sense that bad things happened, but no understanding of how general these bad things were, nor desire to hold people accountable for them.

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The political theorist Jean Bethke Elshtain has died. Many people were fans of her work; I was not.

In her early scholarship, Elshtain established herself as a distinctive voice: feminist, Laschian, Arendtian. By the mid to late 1990s, however, she had descended into cliche.  As she dipped deeper into the well of communitarian anxiety, she would come up with stuff like “the center simply will not hold.” When she worried about the loss of historical memory, she would say “we are always boats moving against the current, ‘borne back ceaselessly into the past.'”

Every sentence felt like a windup to an inevitable, unsurprising conclusion. Any author or topic she mentioned, you knew the exact quote she was going to pull. [click to continue…]

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While in an unusually masochistic mood, I read all of Steven Pinker’s astonishingly wordy essay on science science science science did I tell you how much I love science? Just as there are few clearer signs that one cannot program a computer than to publicly call yourself a “hacktivist” and few clearer signs that you didn’t do statistics at university than to boast that you’re a “data geek”, Pinker, who made a perfectly decent academic career as a computational linguist, and then an absolutely stellar one by making up a load of rubbish about social sciences really sounds like he’s overcompensating for something. Everyone’s happy about the moon landings and curing smallpox and all that, but it really is a bit unseemly to imply that if you object to Pinker and his mates constantly gobbing off about things they don’t want to bother learning about, you’re in favour of unanaesthetised dentistry. The whole olive-branch-I’m-only-here-to-help thing is made particularly ridiculous of course, by the quite colossal strop that Pinker is still throwing even to this day about “postmodernism” and the way in which he reacts to the idea that scientists are human beings operating in a social context, and that therefore the things they do are a potential subject of sociological analysis.

Anyway, if you want to read a lot of very tendentious stuff about the role of science in literature and music, and if you want to be told that evolutionary psychology approaches and “the epidemiological dynamics by which one person affects others” (he means memes, but presumably has been told about the cat pictures thing) are much much more mainstream and universally accepted than they really are, then there it is. Because that isn’t really my subject here, more of an introductory toccata on the theme of run-on sentences.

I wanted to highlight this interview which Chris pointed out to me on Twitter, and which contains this quite startling passage, which was skipped over by the interviewer in such a manner as to suggest that it’s a mere commonplace of British university administration.
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A Woman Rice Planter

by Belle Waring on August 14, 2013

[This post is not entirely about Oprah Winfrey. FYI. It discusses a former slaveowner’s attempts to run her plantation after emancipation.]
Rest easy everyone! We’re cool! The Wall Street Journal’s James Taranto has sussed out this Oprah situation in a way that I think you will all find correct and satisfactory. And what is more reliable than the editorial pages of the Wall Street Journal?

Jesse Jackson hasn’t yet declared Zurich the new Selma, but from some of the news coverage you’d think Oprah Winfrey was the next Rosa Parks…It seems there was a language barrier: The clerk’s English isn’t great, and Winfrey probably doesn’t speak Swiss. “This is an absolute classic misunderstanding,” the store’s owner, Trude Goetz, told Reuters…What Winfrey construes as a racial episode is actually a story about class–a wealthy, privileged celebrity aggrieved by a lowly saleswoman’s lack of deference…It’s reminiscent of the endlessly repeated claim that criticism of Barack Obama proves racism is alive and well in America. Somehow Obama’s defenders are unable to see past the color of his skin and notice that he is president of the United States. As for Winfrey, she went all the way to Europe to discover that racism is alive in America.

Golly, don’t I feel a fool now! Thanks, the Wall Street Journal! With that out of the way I have something that is interesting and amusing to share with you, rather than something melting down with white-hot rage like a nuclear reactor core in a devastating accident. Let’s just wish we were down in the land of cotton, old times there are not forgotten, but–look away!
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I hate to be a pest, but …

by Maria on August 13, 2013

One thing about being a feminist for a length of time that can most conveniently be measured in decades is the repeated and yet always surprising head-slap of ‘are we still there? I thought that went out with shoulder-pads’. I don’t know if it’s me living in my head too much, or living in too many different countries and losing track of where most people actually are on equality, but am I the only one who finds herself looking around in a daze of cultural jet-lag and thinking ‘But we talked about it already. You can’t still be doing that‘.

Feminists have a lot to learn from our natural allies and brothers and sisters in arms, the gay rights movement. The main thing I’d like to know from them is how to bring about a 180 degree change in millions of individuals’ opinions on gay marriage in under twenty years, wherein no-one now remembers when they actually stopped thinking gay people were weird, icky and in some pre-ordained way destined to live short, unhappy lives, outside of the natural bonds of romance, matrimony and dullness, and how now everyone is sure they always thought this way and isn’t Elton John a dote with his cute little babies and if I had twins and I could afford it, you know what, they would be just as matchy matchy, too?

But how is it, that in my adult life we started off – in Ireland, anyway – fighting for contraception (Tick. Too late for my college career, sadly.) and equal rights at work, and yet now, twenty years on, women are publicly threatened with anal rape if they dare to be happy Jane Austen’s face will soon appear on the five-pound note? Has no one read, oh, I don’t know, Virginia Woolf and Toni Morrison and Marilyn French (who I first read for the sex bits and subsequently learnt from that housework is irredeemably political), or Catherine McKinnon or Luce Irigaray, or even Caitlin Moran on how Brazilian pubic waxes are weirdly infantilizing? Do we really have to keep re-writing every word of this stuff for each successive generation? And, seriously, do we really have to keep pretending that long since trashed arguments about men-only golf and social (exclusion) clubs are still worthy of a hearing? (Max Hastings. FT. Don’t bother.)

How is it that during the twenty years of my adult life when most people have come, via some almost unobserved cultural osmosis, to believe that gay people are people, too, that I’m still expected to be polite and nonjudgemental and entertain all sorts of nonsense about Page Three, slappers who drink alcohol and are thus asking for it, thirteen-year old child abuse victims being called ‘predators’, little girls wearing t-shirts that advertise their pre-sexuality and all-round dumbness, women being less than a quarter of people interviewed on radio news programmes, or indeed completely absent, whether the topic is breast cancer or the economy? And those are just silly season absurdities, not the complex, grinding and deeply un-sexy numbers of continued, largely unchanged structural sexual inequality.

And why haven’t Daft Punk ever collaborated with a bloody woman?
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The Cronut of The Summer of The August. Of Racism

by Belle Waring on August 13, 2013

Do you know how I would describe the actions of a powerful black woman against a defenseless fraulein, if I were, like, not racist at all? CANNIBALIZATION. *[I am wrong here–please read the ETA for why.] Buh–huhh? What now? WTF? Cannibalization, are you out of your ever-lovin’, blue-eyed, mind; this is part of your defense against people thinking you’re racist? Probably that’s just from laying down with the Daily Mail and getting up with pubic lice, as the venerable British saying goes. Oh, what’s this you say, over here? The original article in German? “Sie ist so mächtig, und ich bin bloss eine Verkäuferin. Ich habe niemandem etwas zuleide getan. [Sniffles audible–ed.] Ich verstehe auch nicht, weshalb sie das so gross im TV ausschlachten muss.” My German is rusty, so first I thought, that’s just some form of ausschlagen and the Daily Mail are being a bag of racist dicks per the uge’, but–naw, this is–oh, no, I can’t eve–God, why? For real, cannibalize! Apparently Swiss people are so racist, this is how you can explain you’re not racist! Also, by explaining that you can’t be racist because you’re Italian! [Raises hand, tentatively, ‘excuse me, I–] And, erm, this explanation works great for British people, apparently. And American Gawker readers eat this shit up with a spoon! OMG! Racism is the Cronut for the summer of this August you guys! CANNIBALIZE. No, for real. Cannibal.

I started writing the other day because I wanted to talk about how John’s question, “when did it stop being acceptable to say mind-bogglingly racist things in public?” is half a good question and half a misleading one. In politer society certain awful things were never acceptable to say. As time has passed the band of “can say ‘x’ and retain future political career” has been getting narrower, and higher, and that’s a good thing. But on the other hand, people who were racist never really stopped much being racist, or saying and doing stupid racist stuff. One thing that remained true was that certain words and phrases continued to be considered low-class and redneck even as many other whites remained very racist indeed. Thus we have the continual problem of rural whites doing something obviously racist (like the MO rodeo clown show (I am pretty certain this applies to their state legislature but have not done the research)) and then they are stuck simulaneously saying ‘that wasn’t racist’ and ‘you’re the real racists, playing the race card,” and “AIDS is thinning the herd in Africa and among blacks here in America–I call it natural selection for our country–no racism.” [Promise for real quote which I have cleaned up and can’t be bothered to find among 4,000 new ones on the rodeo article.]

Everybody on the internet is dissecting this thing 12 ways to Sunday and why? Why? Because they’re sexist and racist, I’m so flattered that y’all even asked! No, but a boringly obvious thing happened: A store attendant in Zurich didn’t recognize her (fine), so she treated Oprah like crap because she was racist. Yes, racially prejudiced against black people, is where I’m going with this. R-A-C-I-S-T. OMG, and yet an Italian person! Totally unbelievable, right, be… Later, Oprah was asked in an interview about the last time she experienced racism or racial prejudice. She said that because of her current social position it’s rare, but that when she’s the only minority and the only woman in a huge boardroom she still can tell they think she doesn’t belong. Then she told this story and that it had happened in Zurich, while she was out sans entourage or fake lashes but with [gestures to face] “my full Oprah on.” She did not name the boutique (this detail was ferreted out by gossip site TMZ) or the shop assistant (who is still anonymous.) THE END. CANNIBALS.

Please, please, go read the comments on the Daily Mail, and at Gawker, and elsewhere, and think, ‘these are my people over here. This is who I’m all about identifying with in this situation.’ Y’all know to whom these comments are directed, ye “I’m Richard Dawkins, except about all of left politics, fnarf! Sucks to be you, women and most non-white people, unless you’re willing to take part in the matinée, evening and sometimes midnight showings of the ‘Richard Dawkins is Right About Everything Finger Puppet Theatre'”-types. You begin to cease to interest me.

In conclusion, CANNIBALIZE.

*ETA: My German being, as I said, not the greatest, I trusted my dictionary for this one word and got only “cannibalize,” but I didn’t read carefully enough and get examples. I assumed the Daily Mail was just completely making things up, and my shock at seeing them (apparently) be right overrode my lexical caution. I was wrong. Commenter js suggests and commenter David Woodruff pretty well confirms, that this is “cannibalize” in the “we cannibalized the three crashed planes for enough parts to get the fourth off the ground” sense and not the “we stood around with bones in our hair saying ‘ooga booga’ while stirring a huge cast-iron pot with a skinny Italian woman inside, and we had it on a nice simmer, with some celery and carrots and onion and bay leaves in there” sense. So, we can continue to marvel at the racial cluelessness of a woman who argues that she cannot possibly be racist because she is Italian, and you should read the Daily Mail article carefully to see why her story is implausible in every detail, but I was wrong in my central accusation that she was calling Oprah a cannibal.

Nonetheless you all should continue to read the comments on the article, at, perhaps most surprisingly, Gawker, where the “cannibalize” quote is taken for granted and yet most everyone, every, everyone takes the shop assistant’s side. What reason does Oprah have to lie? How many reasons does this other woman have to lie?

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