Back to Berlin

by John Q on September 5, 2011

So, I finally stumbled across Isaiah Berlin, The Crooked Timber of Humanity, Chapter 1 of which ‘The Decline of Utopian Ideas in the West’ ends as follows

a liberal sermon which recommends machinery designed to prevent people from doing each other too much harm, giving each human group sufficient room to realise its own idiosyncratic, unique, particular ends without too much interference with the ends of others, is not a passionate battle-cry to inspire men to sacrifice and martyrdom and heroic feats. Yet if it were adopted,it might yet prevent mutual destruction, and, in the end, preserve the world. Immanuel Kant[1], a man very remote from irrationalism, once observed that ‘Out of the crooked timber of humanity no straight thing was ever made.’ And for that reason, no perfect solution is, not merely in practice, but in principle, possible in human affairs, and any determined attempt to produce it is likely to lead to suffering, disillusionment and failure.

Broadly speaking, I’m sympathetic to what Berlin is saying here. Revolutionary utopianism has been a disaster, particularly for the left. But, we still need a feasible version of utopia to oppose to the appeal of irrationalist tribalism and the naked self-interest of the top 1 per cent. And, whatever Berlin may have intended by it, “prevent people from doing each other too much harm” should not mean leaving the rich to enjoy the fruits of a system constructed in their own interests, and letting the devil take the hindmost.

A social democratic and feasible utopia should giving all human beings (individually and as a member of various groups) sufficient room and resources to pursue their own idiosyncratic, unique, particular ends with a reasonably equal capability of achieving ends that are feasible given the resources available to society as a whole.

It’s hard to spell out what that means, but I think easy enough to see that developed societies were moving in that direction, broadly speaking, until the 1970s, and are mostly moving away from it today (with some exceptions in areas like gay rights). The failure of the market liberal model to deliver on its promises, evident in the global financial crisis, along with the current struggle over austerity provides an opportunity to recover some of the ground lost in the last thirty years while, hopefully preserving the gains.

fn1. As in many such cases, our blog’s name and tagline owe at least as much to Berlin’s translation as to Kant’s original.

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American electoral politics: a brief introduction

by Michael Bérubé on September 3, 2011

[Now updated for clarity and symbolic reasons!]

I can see from the comments on <a href=”https://crookedtimber.org/2011/09/02/romney-and-obama/”>John’s post below</a> that there is some confusion out there about the way the American political system works.  Specifically, there seems to be some serious misunderstanding of the dynamics of national elections in the US.  So let me try to clear this up once and for all.

You are welcome.

Basically, post-Watergate America works like this.  It’s what you might call a “twelve-step” program.
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Must We Act As If They Mean What They Say?

by John Holbo on September 3, 2011

Brief thoughts about that Bill Keller op-ed on candidates’ religions, and the kerfuffle that kicked up. But only by way of kicking off in the direction of what’s really going on here. The religion stuff needs a more general frame.

Keller is just being reasonable. If candidates say ‘my faith is a private matter and all that need concern the voters is how I will conduct myself in office,’ fine. But if candidates play up faith, for political advantage; if they announce that their religious views and values inform their political views and policy proposals, then obviously that makes religion fair game. Because in politics, your politics has to be fair game. Keller’s critics suggest that arriving at any such conclusion is tantamount to proposing something like a religious test for public office. Or worse! It’s an attempt to ban Christians from public life! But no. He’s only ruling out one or another of a couple possible norms that are so absurd that no one would ever advocate them explicitly. That you can’t fault politicians for concealing their policy objectives, so long as the politicians favor the policy on religious grounds. Or that you can’t fault politicians’ policy proposals, period, so long as they advocate the policy on religious grounds. Something like that. That’s nuts, so Keller is just being reasonable.

But, like I said, I don’t think this is the right way to think about this issue. For one thing, it misses that the religious case is just a special case of a more general phenomenon. Let me switch over to a question Kevin Drum asked last week: why do Republicans get a free pass? He’s absolutely right that they do. [click to continue…]

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Romney and Obama

by John Q on September 2, 2011

I was thinking about the possibility of an Obama v Romney matchup in next year’s election and it struck me that, in a lot of ways, Romney looks like Obama’s role model. That’s true in terms of their signature policy achievements (very similar health care policies), their general lack of (and even disparagement of) commitment to particular policies or principles, and their acceptance of the centrist view of the world in which the correct position is always midway between extremes, however those extremes may have been determined, and whatever their substantive content. Romney’s success in winning office in Massachusetts was a model for Obama’s success in what is (at least in Obama’s view and that of his advisors) an essentially rightwing country. Romney even gets some diversity points for being a successful member of a minority group.

As a temporary alien and permanent foreigner, I don’t have to worry about voting. But, of course, like everyone else on the planet, I will be significantly affected by the outcome. Still, as long as the Congress remains divided, it’s hard to see a choice between Obama and Romney making a big difference (of course, I thought that about Bush v Gore, so there you go).

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Fringe?

by John Holbo on September 2, 2011

I liked Season 1 of Fringe ok, and I liked Season 2 … somewhat less well. In fact, I almost gave up. The fact that the main characters are sort of one-note was getting more obtrusive. There seemed to be more stinker stand-alone episodes. But the overall story arc still seemed promising. Things really picked up in Season 3, so I’m glad I stuck it out. Sort of the same thing happened as in Season 3 of Lost, and for similar reasons: the ‘Others’ got more interesting. I think the characters in Fringe have less character, charisma, chemistry, something, than the assembled Lost crew. But that’s measuring by a pretty high standard. And Fringe has managed to be the X-Files all over again, without being about aliens, without just retreading Scully and Mulder. And Fringe doesn’t seem doomed to be dramatically unresolvable, as Lost for sure was. (I was so sure there was no way to end that series that I didn’t mind the ending. I’d already priced that in, as the finance guys always lie.) I think that the basic material is in now in place for original sf story-telling; for fun, Lostworthy twists and turns. With characters switching sides, changing in fundamental ways and landing very far from where they started. That would redeem the one-note weakness to date. Of course, what do I know? I haven’t even watched the season 3 finale yet, so I’m probably not even going to read the comments you write until after the weekend. (Sorry, man.)

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Martha Nussbaum’s Creating Capabilities

by Ingrid Robeyns on August 29, 2011

Last April, Martha Nussbaum’s book Creating Capabilities: The Human Development Approach came out. Too late for being included in my entry on the capability approach at the Stanford Encyclopedia of Philosophy, but I’m immediately making up for that omission since I’m working on a book review for the Notre Dame Philosophy Reviews. My verdict? It’s a useful introduction for undergrads and policy makers, but given its length it doesn’t (and cannot) have much depth. (for me, that’s not a criticism: it’s by definition almost impossible for introductory books that cover such a broad range of disciplines to have much, if any, depth). Yet I think it is somewhat more problematic that something is missing that many undergraduates and most policy makers reading this book will want to know, since it doesn’t cover the empirical work being done. Hence the book also ignores all the questions related to measurement, which is, in my experience, the #1 question asked by economists who want to understand this framework, and by policy makers looking for an answer to the question whether the approach has any bite.

One could be inclined to believe that this is merely a teaching book, and it is with that assumption that I read it; yet there is also something in there for scholars of the approach. They will also discover some new claims and statements – some of which I endorse, and some of which I contest.
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Grand Theft Kocherlakotau

by Henry Farrell on August 26, 2011

John Kay has a “piece”:http://www.ft.com/intl/cms/s/0/faba8834-cf09-11e0-86c5-00144feabdc0.html#axzz1W9LvZiR2 about the travails of modern economic theory in the Financial Times today. This analogy struck me as a bit unfair.

bq. The only descriptions that fully meet the requirements of consistency and rigour are completely artificial worlds, such as the “plug-and-play” environments of DSGE – or the Grand Theft Auto computer game. … Economists – in government agencies as well as universities – were obsessively playing Grand Theft Auto while the world around them was falling apart.

After all, as best as I am informed, _Grand Theft Auto_ has an entire simulated world, with multiple interactions between quasi-autonomous, if scripted personalities. Dynamic Stochastic General Equilibrium models – not so much. But this spurred me to think – how would _Grand Theft Auto_ work if it looked a little bit more like a DSGE model? All interactions taking place with a single modal gangsta, whose preferences were taken as representative of all gangstas across the entire economy? Frictionless exchanges, in which gunfire never occurs because all actors anticipate what other actors are likely to do, and hence avoid welfare-lowering actions? My imagination is limited, both (a) because I’ve never actually played Grand Theft Auto, and (b) because my exposure to the relevant economic arguments primarily consists of dim memories of snotty comments about Robert Lucas in lectures by neo-Keynesian Peter Neary (who taught advanced macro to my undergraduate class and was keen on the Malinvaud tripod). But I’m sure that other members of the CT community don’t labour under these twin disadvantages, and can do better. Also, I recognize that the title of this post is quite unfair, since Kocherlakota, whatever his other faults, is “not especially keen”:http://www.minneapolisfed.org/publications_papers/pub_display.cfm?id=4428 on DSGE arguments, but if the belabored wordplay fits, then wear it …

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Facing new challenge, Romney stakes out fresh position

by Michael Bérubé on August 25, 2011

Deepinaharta, Texas — Republican Presidential hopeful Mitt Romney said today that if he should win the White House in 2012, his administration would seek to introduce legislation barring corporations from having abortions.

“Corporations are people too,” Romney said to a dwindling group of supporters who seemed to be distracted by a picture of Texas governor Rick Perry <a href=”http://www.rumproast.com/index.php/site/comments/chimpy_w._mcflightsuit_ii/”>in a flight suit</a>, “and they should be denied the same basic reproductive rights that I once supported and now oppose for people.”  Romney went on to say that people-corporations should enjoy the same tax and regulatory relief as corporation-corporations, “giving job seekers and job creators alike the freedom to innovate and to invest their money as they see fit.”

Romney did not respond to a question as to whether his administration would permit corporations to merge with other corporations of the same sex.

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The rise and fall of Dr Struensee

by Chris Bertram on August 25, 2011

I’ve been fixing the footnotes to a new translation of Rousseau’s Considerations on the Government of Poland (fn1) and whilst doing so happened upon a really fascinating bit of Danish history. Rousseau has a cryptic remark:

bq. You have seen Denmark, you see England, and you will soon see Sweden. Profit by these examples to learn once and for all that, however many precautions you may amass, heredity in the throne and liberty in the nation will forever be incompatible things.

What would they have seen in Denmark?
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Free children’s books from around the world

by Eszter Hargittai on August 24, 2011

At a talk by Ben Bederson at Webshop 2011, I learned about a fantastic resource: the International Children’s Digital Library. They have books available in full for free from all over the world in their original languages (like Hungarian, Mongolian, Arabic, German, etc.). In addition to offering these books in their original language, they’re also working on getting them translated by people who don’t necessarily speak the language of the original book. Intrigued? See how you can contribute. (This latter link is to the translation site, not the book site.)

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Beer chauvinism!

by Chris Bertram on August 23, 2011

Recent discussion on twitter, facebook and blogs involving, inter alia Matt Yglesias (yes, again!), “Erik Loomis”:http://www.lawyersgunsmoneyblog.com/2011/08/jimmy-carter-founding-father-of-the-beer-revolution (who kicked it all off), Scott Lemieux, John Band, Dsquared, me, and others, tells me that people get much more excited about who has the best beer than about the role of the brewing industry in late capitalism and the fate of organized laboour. It also tells me that the claim that country X has the best beer is ambiguous. Some people think that the United States now brews the best beer, but even they are forced to concede that should you wish to actually drink the stuff, you are better placed (for example) in England where a ten-minute stroll from your front door (in any major or minor city) will likely get you to a pub with a decent selection. However, the partisans of nouveau American beer chauvinism have asserted that whilst England may score highly on that dimension, the typical US supermarket has a world-beating selection of brews. I’m not so sure. But first some commentary on our three questions (accompanied by some photographs). (This post is, incidentally, fortified by the excellent Jennings “Sneck Lifter” from Cumbria, a dark bitter at 5.1% abv.)
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And that’s nothing compared to invading Poland

by John Holbo on August 23, 2011

Continuing the all-Yglesias all-the-time quality for which Crooked Timber is lately renowned, Matt’s post here could be stronger. He’s pointing out that a Grover Norquist tweet is nonsense (not an unusual circumstance, I surmise, but there is a point to be made.) “If Keynesian economics worked — shoplifting would create jobs.”

Matt points out that Norquist is committing what he calls ‘the broken windows fallacy fallacy’, which requires some explanation of the money supply in 19th Century France. There is an easier way. W.W. II ended the Depression. So Hitler is like shoplifting, only more so. [click to continue…]

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Utilitarian psychopaths

by Chris Bertram on August 22, 2011

Here’s an interesting (or at least provocative) new piece of psychological research (link may need academic subscription) with findings concerning the moral framework generally favoured by economists:

bq. In this paper, we question the close identification of utilitarian responses with optimal moral judgment by demonstrating that the endorsement of utilitarian solutions to a set of commonly-used moral dilemmas correlates with a set of psychological traits that can be characterized as emotionally callous and manipulative—traits that most would perceive as not only psychologically unhealthy, but also morally undesirable.

“The mismeasure of morals: Antisocial personality traits predict utilitarian responses to moral dilemmas”, by Daniel M. Bartels and David A. Pizarro, Cognition 121 (2011) 154–161.

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The end of tyranny (updated)

by John Q on August 22, 2011

The seemingly imminent downfall of Muammar Gaddafi may not represent “the end of history”, but, for the moment at least, it’s pretty close to being the end of tyranny, in the historical sense of absolute rule by an individual who has seized power, rather than acquiring it by inheritance or election. Bonapartism (if you exclude its more specialised use to refer to supporters of the Bonaparte family claim to rule France) , is probably the closest modern equivalent. Forty-odd years ago, this kind of government was the rule rather than the exception in most regions of the world (notably including South America and the Communist bloc), and was represented even in Western Europe by Franco and Salazar.

Now, there’s Mugabe clinging to a share of power in Zimbabwe, along a bunch of less prominent, but still nasty, African dictators in the classic post-colonial mode (in the original post, I underestimated the number of these who are still around, but they are clearly a dying breed). Add in a handful of shaky-looking strongmen in the periphery of the former Soviet Union, and that’s about it for tyrants in the classical sense.

Normally classed as tyrants but not meeting the classical definition, Kim jr, Assad jr and Castro minor (and some others mentioned in comments), the first two of whom are certainly tyrannical in the ordinary modern sense, but all of whom inherited their positions, as of course, did the remaining absolute monarchs. The historical evidence, starting with Cromwell jr, and running through Baby Doc Duvalier and others is that regimes like this hardly ever make it to the third generation. They combine the low average ability inherent in hereditary systems with a lack of either royal or revolutionary, let alone democratic, legitimacy.

More interesting cases are those of Museveni in Uganda and Kagame in Rwanda, illustrations of the point that tyrants in the classic sense need not be bad, at least relative to the alternative they displaced. But these seem to be isolated examples, owing much of their appeal to the horrors that preceded them and the fear that those horrors might return.

More surprising to me are the number of cases where classic tyrants, having established one-party states, have been succeeded by self-selecting oligarchies – China is the most striking example, but Singapore also fits. Looking at the evidence of the past, I would have predicted that such oligarchies would either collapse in short order or see the emergence of a new tyrant, but there is no sign of that for the moment.

I don’t have a good theory to explain the rise of so many tyrants in the modern period, beginning with Bonaparte (or maybe Cromwell), or the sharp decline of this form of government from around the mid-1960s. But it seems that it’s a development worth noting.

fn1. Putin is often presented as being a near-dictator. But he doesn’t need to repress his opponents – it’s pretty clear he would easily win elections in Russia with or without doing so. Conversely, there’s no real evidence to suggest that he could or would hold on for long if public opinion turned sharply against him.

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Soaking the rich

by John Q on August 22, 2011

Matt Yglesias[1] says

Many on the right and center indicate that in order to restore the economy, President Obama needs to do more to cater to the whims of rich businessmen. Many on the left feel that this is exactly wrong and that in order to restore the economy, President Obama needs to do more to stick it to the rich and dispossess them. History suggests that both are wrong.

He goes on to give plenty of evidence for the wrongness of the first proposition, and none at all for the second.
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