Climate change

I was looking at this picture of people (mostly tourists, it appears) fleeing massive fires in Rhodes, feeling despair about the future of the world

when I was struck by an even more despairing thought.
Almost certainly, a lot of the people in the picture are climate denialists. And even more certainly, they will mostly remain so despite this experience.
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Earlier this week, I was at a meeting to discuss the question whether my university should cut its ties with the fossil industry, or else impose additional conditions on working with partners from fossil industries. There was quite some agreement that the university should think hard about spelling out and endorsing a moral framework, and based on those values and moral principles work out what (if any) forms of collaboration would remain legitimate in the future. This led our vice-chancellor to ask the question what else such moral framework would imply for university staff. “Should we perhaps completely stop flying?”, he asked.

And then there is, once again, a very depressing IPCC report and we must radically change our modes of production and consumption if we want to leave our children (and our older selves) a planet that will remain safe for the human species. And it’s not just about the future, but about the present: urgent action is needed to lower the number of the deadly climate-related events that we have seen over the last years, from increases in wildfires to deadly floodings – that led poor people, who have made almost zero contribution to this problem, lose their livelihoods, and many simply died. So to me it seems obvious that what we change in response to climate change is a very urgent moral question.

Hence the question: Do academics fly too much? Should we simply stop flying at all?
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This is the second post on MacAskill’s book. (The first one is here; it lists some qualities about the book that I admire.)

Two ground-rules about what follows:

1. I ignore all the good non-longtermist, effective altruism (EA) has done. It’s mostly wonderful stuff, and no cynicism about it is warranted.
2. I ignore MacAskill’s association with SBF/FTX. I have said what I want to say about it (here), although if any longtermists associated with the EA movement come to comment here, I hope they remember that the EA community directly benefitted from fraud (and that there is an interesting question to what degree it was facilitated by the relentless mutual backscratching of the intellectual side of the EA community and SBF); and perhaps focus on helping the victims of SBF.

• Perhaps, for some consequentialists (1) and (2) cancel each other out?

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Yesterday I attended/watched four talks on climate action. The first three were at a festival in Amsterdam where Chris Armstrong, a new branch on our crooked tree, was also speaking, on his book on oceans politics. First I attended two talks by some Dutch-speaking people (including David Van Reybrouck, famous author of the colonial histories Congo and Revolusi, who is now fully dedicated to working on ecological causes). Then I attended Andreas Malm’s talk on how to fight in a world on fire. Nothing special to report for those who have read the book – but given the pretty critical discussion of my bookreview of his work here recently I’d thought I should mention that he came across as more nuanced than [how I read] his book. For example, he stressed that the vast majority of the climate movement will remain peaceful, and that those who want to move to sabotage must carefully choose their targets – focussing on targets that are part of the problem, and as part of an action that doesn’t alienate people but instead lets the climate movement grow.

But the most interesting talk of the day was by Greta Thunberg, who launched The Climate Book at the London Literature Festival. Thunberg has put together a one-stop-volume on climate change and climate action. You can watch her speech and subsequent interview here (it effectively starts at 14’35”). In essence, Thunberg believes that governments are not going to do what is needed without millions more climate activists putting pressure on those governments, so that they speed up action and put the interests of ordinary people central. At some point, she mentions that so many individuals have the opportunity to be an activist, but don’t. She clearly sees this as a [moral, political] duty (she also uses the word “burden” at some point), and calls upon everyone to join a local activist group. [click to continue…]

In his book How to Blog Up A Pipeline, Andreas Malm writes about the need for the climate movement to have a more radical wing (which would do things like blowing up pipelines, or other forms of property destruction). His view is that the climate movement is making a mistake by subscribing to radical forms of non-violence, since the climate crisis is getting worse year by year, while the tactics of the climate movement remain the same – and, in his view, have proven to be ineffective (or at least, insufficiently effective).

One of Malm’s targets is Extinction Rebellion (XR), one of the most visible groups within the climate movement. Local groups of XR are staging various forms of protest, but always non-violent; they do not destroy property. Malm argues that XR has a flawed understanding of how in the past movements operated who were fighting to abolish slavery or abolish apartheid in South Africa, or fighting for women’s political rights or equal civil rights in the US. They all first tried to reach their goals in a peaceful way, but at some point resorted to violence (against property, thereby doing their best to avoid hurting people). And that paid off, since it had the effect of making the claims of the non-violent part of the movement more acceptable to mainstream politics. Malm believes that what XR and other groups in the climate activist movement should learn from the history of the social justice movements, is to have a fraction or a wing in the movement that doesn’t shy away from destroying property. Hence the metaphor of blowing up a pipeline (in case anyone was wondering, Malm doesn’t tell his readers how to actually go about blowing up a pipeline).

This is a thought-provoking book, and I would recommend anyone interested in the future of life on our planet to read it. It is a much-needed book to stir up debate and get us into action, given the desperateness of the current climate situation and the lack of sufficiently effective action (which has been increasingly affecting my mood – as some of my posts here over the last months (one, two) probably revealed). But I don’t think Malm’s book will serve as a one-stop-answer to the question how to make the climate movement deliver results. Why not? [click to continue…]

When we ask the question what we should do about climate change, the answer to that question depends a lot on who the “we” in that sentence is. There have been many answers to the questions what governments should do, or more in general “what should be done” without specifying who the agent of change is, as in, for example, the list of action points provided by Project Drawdown. We might have responsibilities related to climate change that we have specifically in our roles as elected politicians and office holders, as professionals, as entrepreneurs, as investors, and so forth.

But what can citizens, in their capacity of citizens rather than any professional role, do? What can human beings, simply by the fact that they are human beings and thus sharing this planet with other living creatures, do about climate change and ecological degradation?

When searching for an answer to that question, I’ve been wondering whether we could help ourselves by making a compact version of what our action plan to deal with climate change could be. Something that is easy to remember; something that is put in langauge that is not just for insiders or specialists; something that could contribute to a wide range of efforts to get things in motion; something that could serve as a structure, starting point or aide in conversations; and something that can help us very concretely in deciding where to start or what to do next.

Because no matter what the already inevitable consequences of climate change are (such as more frequent extreme weather events, droughts, floodings, wildfires etc.), we can always aim to limit the even more harmful consequences that will come with additional increases in greenhouse gas emissions. Similarly, we have to prepare for what will come (even under the best-case scenarios). And in unfolding those strategies, it would help to be united as people in our capacity as citizens and inhabitants of this world, and also to feel united and empowered.

Here’s my proposal for a citizens’ climate action plan in 10 bullet points (so easy to remember!). I will only say a few words about each of these bullet points, not aiming at being comprehensive. [click to continue…]

“The fact of the matter is: we are in the decade of decision. What we do in the Twenties will determine the fate of the Earth for centuries and millenia to come. And there’s a lot we can do – we can speed the transition away from fossil fuels, losen the death grip of the fossil fuel industry on our government and the world’s energy supplies, build the renewables, protect the soil and the forests, and support all the incredible movements that have already done so much so far, and have ambitions to do exactly what we need to do.” (Rebecca Solnit, Start Making Sense Clips, July 14th)

Yesterday, I discussed with some international colleagues chapter 4 of my book-in-progress on the problems with extreme wealth. That chapter looks at the links between wealth concentration and the ecological and environmental crisis, and ends up offering multiple ecological arguments for economic limitarianism. I open the chapter with a few pages that make it clear that climate change is not a future worry but that it has arrived, and that time is of the essence. Given that global emissions are not coming down yet and that the remaining carbon budget (to stay below 1,5 degrees or even 2 degrees) is very limited, we need to act fast and in a drastic manner. There is no time to go slow, and no time to merely fiddle in the margins.

It doesn’t make for joyful reading, yet most of what I describe that made my colleagues gloomy was merely factual. The facts simply show that matters are very bad and the situation urgent. But that is no reason to despair, since there are various feasible plans for curbing the emissions and speeding up the green transition, and various groups and movements that one can join in order to contribute. The main problems are political, and problems of power. Perhaps we should simply talk much more about what can be done, and what we can concretely do, rather than either deny that climate change is happening (thought that group seems to be shrinking), ignore that it is happening, or believe it is beyond our powers to do anything.

Two years ago I was invited to write a short piece for WWF’s Living Planet Report and argued precisely this – when it comes to the climate crisis, we need to see ourselves first of all as citizens and unite and act as such.

In that spirit, I was delighted to come across a new initiative from Rebecca Solnit and Thelma Young Lutunatabua, called Not Too Late. They want to encourage everyone to join the climate movement, to act as citizens to force politics to establish structural solutions, and to share stories about what climate movements are achieving. [click to continue…]

About a year ago, the old second-hand car that my husband and I bought in 2007 was nearing its end. It had served us very well, but our car mechanic had been warning us for some years that it wouldn’t last for much longer. So we were contemplating what to do; we thought seriously about car-sharing combined with public transport, but for various reasons (the pandemic being one, having a child with special needs another), we decided to buy another car. We gathered information and decided to buy an electric car. The new car has been wonderful – I’ve never really liked driving a car but driving an EV is much more pleasant. And in Utrecht, the city where we live, the local authorities put new electric chargers in the streets at the same pace that new EVs are registered. So, at home we’ve never encountered any noteworthy difficulties with charging.

Until last week, I think we only had positive things to say about our experiences with driving an EV. But then we decided to go to France for a week. [click to continue…]

In the Board of the Human Development and Capability Association (HDCA), where I’m currently serving as past-president, there has been an intensifying of the debate on the climate consequences of the annual conference. The HDCA is an international association of mainly academics, though it also attracts policy makers, activists, and others, who are interested in the human development approach (best-known from the UNDP’s Human Development Reports) and one of the main theoretical frameworks underpinning it, the capability approach.

The essence of the tension is clear: there is a significant cost in terms of greenhousegas-emissions of flying to another corner of the world to attend a three-day conference; greenhousegas-emissions need to be reduced as drastically and fast as possible in order to protect the climate, and a stable climate is an important precondition for human flourishing/human development. So what should an organisation such as the HDCA, or its individual members, do with this tension? Clearly, all academics still flying to conferences should ask themselves this question. Hence, let’s open up the discussion here, and see what insights (or good ideas) you might have. [click to continue…]

As announced a few weeks ago, here is the first of a series of book chats – starting with Mariana Mazzucato’s Mission Economy. The idea is that this post opens up a space for anyone to talk about any aspect of the book they want to discuss (under the general rules that apply to discussion on this blog), as well as raise questions of clarification that we could put to eachother.

Mission Economy is about rethinking capitalism and rethinking government. Perhaps it is even more about rethinking government than about rethinking capitalism. Both need to be rethought in order to redirect the economy into what Mazzucato calls ‘a mission economy’, which will allow us to tackle problems facing humans and the planet that are currently not properly addressed: climate change, insufficient high-risk long-term investments in the real economy, real wage growth that is much lower than productivity growth, and so forth.

Mazzucato argues that right now we (that is, our governments) ask “how much money is there and what can we do with it?” but instead we should be asking “what needs doing and how can we restructure budgets and design innovation and collaborations between the government, industry, academia and other groups so as to meet those goals?” [click to continue…]

One of the lessons of Branko Milanovic’s work on global inequality has been the realization that location, and perhaps more pertinently, nationality, is a more important explanation of how well and badly off people are than class is. Citizens of wealthy countries enjoy a “citizenship premium” over the inhabitants of poor ones that exists because they have access to labour markets and welfare systems that their fellow humans largely do not. Of course, there’s a sense in which this global difference also represents a class difference, with many of the workers simply located elsewhere while the residual “proletarians” of the wealthy world enjoy a contradictory class location (to repurpose a term from Erik Olin Wright). While it might be that world GDP would increase dramatically if barriers to movement were removed, as some economists have claimed, the relative position of the rich world poor depends upon those barriers being in place. Or to put it another way, free movement could make many poor people much better off and might not make the rich world poor any worse off in absolute terms, but it would erode their relative advantage. And people, however misguidedly care about their relative advantage.

What kind of politics would we expect to have in rich countries in a world like ours, if people were fully cognizant of this citizenship premium? I suspect the answer is that we would expect to see stronger nationalist movements seeking to preserve the advantage of members of the national collective over outsiders and correspondingly weaker parties based on class disadvantage within those countries. Which is, in fact, the tendency we do see in many European countries where traditional social democracy is struggling badly at the moment. In those same countries we might also expect to see some voters who are unthreatened by freer movement, or by the rise of new powers in the world, being more open to a more cosmopolitan politics and more preoccupied by other issues such as climate change and the environment. And this is, in fact, what we do see.

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The United Nations Development Program’s flagship index of wellbeing and social progress, the Human Development Index, no longer captures what humans need, and needs to be replaced by a Green Human Development Index. That’s what I’ll argue in this post.

First, some context for those who do not know the Human Development Index (HDI). The HDI is the main index of the annual Human Development Reports, which, since 1990, have been published by the United Nations Development Program (UNDP). The reports analyse how countries are doing in terms of the wellbeing of their citizens, rather than the size of the economy. In 1990, the Pakistani economist Mahbub ul Haq had the visionary idea that in order to dethrone GDP per capita and economic growth as the yardstick for governmental policies, an alternative index was needed. He asked Amartya Sen to help him construct such an index. The rest is history. The HDI became a powerful alternative to GDP per capita. It consists of three dimensions and several indicators. The first dimension is human life itself, for which the indicators are child mortality and life expectancy. The second dimension is knowledge, captured by school enrollment rates and adult literacy rates. And the last dimension is the standard of living, for which the logarithmic function of GDP per capita is used.

It is easy to criticize the HDI for not capturing all dimensions of wellbeing, or for other shortcomings. For whatever those academic arguments are worth, there is no denying at how successful the HDI has been at accomplishing its two primary purposes: to dethrone GDP per capita and economic growth as the sole yardsticks for societal progress, and to stimulate policy makers to put human beings central in their institutional design and policy making. And by that yardstick, the HDI has been a great success. Each year, the release of the Human Development Reports captures the attention of media and policy makers worldwide. Many politicians and governments care about their ranking in comparison with other countries. And, most importantly, the political power of the HDI provides an incentive for countries to try to invest more in education and health, combatting child mortality and increasing life expectancy.

Yet, it is now time to abandon the HDI. Paradoxically, this is not despite, but because of its political success. The reason is that we have entered the Anthropocene – the geological epoch in which the human species is changing ecosystems and the geology of the Earth. The most well-known of those changes that humans have caused is climate change. And since these ecosystems and planetary boundaries in turn affect human flourishing, they must be central in any analyses of that human flourishing. [click to continue…]

A couple of years ago, I published an article on why “extremely unlikely” climate events matter. The central point was that climate outcomes with a probability of 5 per cent or less (“extremely unlikely” in IPCC terminology) were still much more likely than risks we take seriously in our daily life, like dying in a car crash). As an illustration, at the time the piece was written, it seemed less than 5 per cent probable that, within two years, many countries in the world (including Australia) would see catastrophic fires on the scale of those that have actually happened.

I made this point in an interview for an ABC story on economists’ views of the likely costs of 3 to 4 degrees of climate change. Most of those interviewed agreed with me that the costs were likely to be much higher than suggested by economics Nobelist William Nordhaus (with whom John Horowitz and I had a debate in the American Economic Review quite a while ago). We pointed out, among other problems, that a paper he had co-authored implied an optimal July temperature of -146 degrees Fahrenheit.

Nordhaus declined an interview, but his viewpoint was represented by Richard Tol. Longstanding readers will remember Tol as a commenter here who eventually wore out his welcome.

The other point I made in the interview was that the abstruse debate about discount rates central to much of the debate between Nordhaus and Nicholas Stern has turned out to be largely irrelevant. The premise of that debate was that the costs of unmitigated climate change would be felt decades into the future while the costs of mitigation would be immediate.

As it’s turned out, the costs of climate change have arrived much sooner than we expected. And the only mitigation options adopted so far have been low cost or even negative cost choices like energy efficiency and abandoning coal (more than justified by the health costs of particulate pollution).

That doesn’t mean discount rates are completely irrelevant. If we manage to decarbonize the global economy by 2050, benefits will keep accruing well after that. But even if we stopped the analysis at 2050, we would still have a substantial net benefit. The likely cost of near-complete decarbonization now looks to be less than a two per cent reduction in national income. Reducing the frequency and severity of disasters like the bushfires will more than offset that.

It wasn’t that long ago that everyone was talking about the “libertarian moment” in the US. Now, libertarianism/propertarianism is pretty much dead. The support base, advocacy groups and so on have gone full Trumpists, while the intellectual energy has shifted to “liberaltarianism” or, a more recent variant, Tyler Cowen’s conversion to “state capacity libertarianism“.

Most of those departing to the left have mentioned the failure of libertarianism to handle climate change. It was critical for two reasons. First, any serious propertarian response would have required support ofr the creation of new property rights (emissions permits) and the restriction of existing ones (burning carbon). That would imply an acknowledgement that property rights are not natural relations between people (owners) and things (property). They are socially constructed relationships between people, allowing some people to use things and to stop other people from doing so. Second, the effort to deny the necessary implications of climate change inevitably resulted in denial of the scientific evidence that climate change was occurring. That contributed to a situation where most former libertarians are now Trumpists, happy to deny the evidence of their own eyes if that’s what the leader requires of them.

I’m working on a longer article spelling all this out. In the meantime, comments welcome.