It isn’t just “the season to be girly”:https://www.crookedtimber.org/archives/001013.html , but also the one of good will to all men (and women). Which ought to provide ample opportunity for critical reflection on the various stories, lyrics, symbols and so forth that we encounter at Christmas time. I’m sure that many readers have already encountered this “libertarian reading”:http://www.fee.org/vnews.php?nid=4491 of Dickens’s _A Christmas Carol_ (sample quote “Nowhere in the story does Dickens endorse welfare. Rather, he suggests that charity and hard work in the business world are how best to combat poverty.”) There are surely other possibilities. “Good King Wenceslas”:http://www.chebucto.ns.ca/~av359/xmas/carols/gkw.html for example, as discussed on a blog’s comments board:
bq. We just aren’t told how the “poor man” came to be living a good league hence (which is a serious omission in a work of this nature). How about some rigorous comparisons with others in the kingdom? And for all we know he was poor because _he chose_ to live near St Agnes Fountain (which was a pretty stupid thing to do). Why was King Wenceslas — who as king should have been safeguarding property rights and looking after national defense — wasting our taxes on flesh, wine and logs for someone whose lifestyle is _no business_ of the state?!
Other suggestions?