This weekend we celebrate the one-hundredth anniversary of the Easter 1916 Rising, the rebellion that gave the Republic of Ireland its foundation myth. As an origin story, Easter 1916 can be hard to live with. Its egalitarian and revolutionary ideals were quickly brushed aside by a deeply conservative political class intent on pushing anyone feminist or left-wing out of Irish politics. And the bumps and inconsistencies in how the leaders of the rising behaved were ironed out till the whole thing looks like one of those over-embroidered altar cloths with starched creases in all the wrong places. The whole enterprise fell victim, for many decades, to a pietistic impulse to canonise the leaders of armed rebellion, making them seem weirdly inhuman. But they were never distantly inhuman to me, despite what I learnt in school. When I first came across Benjamin’s now over-used expression, ‘rubbing history against the grain’, I knew exactly what he meant.

In 1916, my great-grand father, Eoin MacNeill, was the head of a dissident army, the Irish Volunteers. At its height, before many left and volunteered to fight in World War I, the Irish Volunteers numbered about eighty thousand men. (To put it in context, that’s within a few thousand of the British Army’s post-austerity total, today.) Eoin MacNeill was one of the most unlikely rebel leaders you can imagine. He was a scholarship boy from a small town in Antrim. He devoured Latin, history and Ancient Greek, and as a scholar opened up new areas of research in Irish language and laws. With Douglas Hyde, he co-founded the Gaelic League, a countrywide movement that was part of Europe’s late nineteenth century surge in cultural nationalism and also a great way to meet young people of the opposite sex. In pictures, MacNeill looks pale and fine-boned. He wears the fastidious little glasses everyone did who spent most nights reading in poor light. He is as far from a soldier as anyone can be. [click to continue…]