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Henry

Last year, the Chronicle organized a conversation between Michael Bérubé, who’s now my co-blogger, and David Horowitz. I enjoyed the conversation greatly, not least because Bérubé had the better of it; Horowitz had considerable difficulty in keeping up with Bérubé, who clearly didn’t take him at all seriously. But this provoked a debate in the comments section here at CT, with some commenters, including Harry, suggesting that Bérubé should have engaged seriously with Horowitz rather than poking fun at him. I didn’t and don’t agree – I think that poking fun at Horowitz is _exactly the right thing_ to do. But I recognize that it’s necessary to make arguments as to why this is possibly so. Small-l liberal academics – that is, academics who are committed to certain standards of diversity and plurality as a basis for academic argument – have an obligation to engage in reasoned debate with people that they profoundly disagree with, or at the very least to recognize that these people not only have a right to participate in argument, but very likely have something of value to contribute to it.

So why shouldn’t we engage in serious argument with people like David Horowitz? After all, he seems (some of the time) to be inviting us to? In this overly long blogpost, or overly short essay, I want to argue that this question is important to understanding Bérubé’s recent book, _What’s Liberal about the Liberal Arts?: Classroom Politics and Bias in Higher Education_. (Powells, Amazon). I also want to argue on behalf of a possible answer to this question, which I draw from Max Weber’s idiosyncratic and agonistic version of liberalism. The short version: I think that we need not only to distinguish (as Bérubé does) between substantive liberalism and procedural liberalisms, but between different procedural liberalisms that are appropriate to different contexts. I suspect (although I’m not entirely sure) that there’s a proto-argument along these lines buried in Bérubé’s book – and I think that Max Weber’s essays on Politics as a Vocation and Science as a Vocation help to draw it out. This said, my thinking on this is still a bit in flux (i.e. good tough criticisms are greatly appreciated).

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Brasyl

by Henry Farrell on June 6, 2007

A review of Ian McDonald’s new novel _Brasyl_ (Powells, Amazon ,first 48 pages available here), as a taster for a longer essay which will appear sooner or later (more on that anon). I’ve written briefly about McDonald’s previous book on India, _River of Gods_. As I said of that book:

McDonald has been engaged in a very interesting effort over the last ten years to re-imagine science fiction from the perspective of the developing rather than the developed world,… I’m not sure whether the book is (or even tries to be) authentic in any strong sense of the word (I’d be fascinated to hear the opinion of anyone who’s from India and has read it), but it’s exciting, thought-provoking, and (once you come to grips with the many viewpoints that McDonald uses), very entertaining.

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Responsible Journamalism

by Henry Farrell on June 5, 2007

Linda Hirshman pronounces from on high on how opinionators in the Mommy Wars should use data:

What’s the difference between our decisions to publish? Well, Morgan Steiner knew about the studies that showed the opposite of what she was saying. Not quibbles at the margin; the opposite conclusions. She even cited the author of one of them in her article. Her distinction was risible and easily falsified. But more to the point, her report was not only factually unreliable, it was also dangerous. Her “good news” could lead women on the fence to quit, thinking they could always go back. Back, yes, but not back to the future.

Good for Linda! But it reminds me that CT never linked to this Linda Hirshman thread in which she gets comprehensively pwned by Mark Schmitt for herself abusing data in the cause of a convenient story. Mark sums it up (rather more politely than I would have done) thus.

Linda, on one more point — you say: “the Don’t Know argument, btw, had you bothered to look, has been definitively refuted by Luskin and Bullock, whom I cite for that point in my post. You know you can learn a lot from reading your adversary’s writing before you respond” …So because of my own dedication to actual facts, I made my way through this paper. Lo and behold, just a single mention of gender in the entire paper! … This is not a “definitive rebuttal” in any sense — they concede the point. … I hadn’t previously questioned your three paragraphs on the data, but I’m beginning to think that you have simply strip-mined the academic literature for evidence that proves your point, rather than evaluated it seriously..

To which Linda’s devastating comeback is:

Mark, we’re even boring me. Have a nice weekend.

If I’d ever misused data that badly, and been caught at it, I think I’d have wanted to disappear into a hole for a year or two. I certainly wouldn’t start pronouncing anathemas on my opponents for ignoring inconvenient evidence (a sin to be sure, but a rather more venial one than the one that I myself would have been guilty of). But then, I’m not Linda Hirshman.

Two footnotes

by Henry Farrell on June 1, 2007

to _Methodenstreit: The Extended Blogospheric Remix_. First, as a few commenters here and there have noted, Herb Gintis’s review of a Post-Autistic Economics reader has disappeared from Amazon. I’ve been in contact with Gintis, who not only didn’t take it down himself, but is rather annoyed at its disappearance. I’ve taken the liberty of reproducing it below the fold for the sake of posterity. Second, I see that an “Econ prof” claims in correspondence with Ezra Klein that “Aklerlof, Stiglitz, etc. all got published very easily.” For Akerlof at least, this isn't true.

I received my first rejection letter from _The American Economic Review_. The editor explained that the Review did not publish papers on subjects of such triviality. In a case, perhaps, of life reproducing art, no referee reports were included. … again rejected on the grounds that the _The Review_ [i.e. _The Review of Economic Studies_ – hf] did not publish papers on topics of such triviality. … The next rejection was more interesting. I sent “Lemons” to the _Journal of Political Economy,_ which sent me two referee reports, carefully argued as to why I was incorrect. After all, eggs of different grades were sorted and sold (I do not believe that this is just my memory confusing it with my original perception of the egg-grader model), as were other agricultural commodities. If this paper was correct, then no goods could be traded (an exaggeration of the claims of the paper). Besides — and this was the killer — if this paper was correct, economics would be different. I may have despaired, but I did not give up. I sent the paper off to the _Quarterly Journal of Economics,_ where it was accepted. I had had such a hard time getting this article published, that I was quite surprised, on a trip to England in the fall of 1973, to discover that, not only had it been read, but even with considerable enthusiasm.

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Hip Orthodoxy

by Henry Farrell on May 30, 2007

Chris Hayes’ article on heterodox economics has gotten a lot of attention; for my money, the two best takes on it are Ezra Klein's and Matt Yglesias's. As Matt says:

What heterodox economists are really challenging isn’t neoclassical economics but the political behavior of neoclassical economists. The recent Alan Blinder fracas is a case in point. He didn’t call any of the standard neoliberal case for free trade into question, and, indeed, didn’t argue against free trade at all. He just said something that he thought would be helpful in spurring the creation of the sort of social democratic society with an open market that he favors, while many economists saw his statements as giving aide and comfort to people who have a political agenda (blocking new trade agreements) that they don’t like.

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The threat of community reaction

by Henry Farrell on May 29, 2007

Eugene Volokh gives the nod to Glenn Reynolds for a story about how Muslims are likely to respond in a “worrying” way if Ayaan Hirsi Ali speaks in Australia.

A tip: When you warn that your religious community will respond to critical speech in a “worrying” way, it is that response — and your use of that response as an attempt to deter such speech — that has the most potential to incite hostility. Oddly enough, citizens of a free country are often hostile (sometimes even to the point of hatred) to ideologies that demand suppression of critical religious views. And if your view is that Islam is a religion of peace, and that the overwhelming majority of Muslims don’t support religious violence, then condemn the (by hypothesis) small and unrepresentative segment of the community that is likely to act violently rather than using the “reaction from the community” as a threat in your political advocacy.

Glenn Reynolds himself a couple of years ago on the American press and Iraq:

Freedom of the press, as it exists today (and didn’t exist, really, until the 1960s) is unlikely to survive if a majority — or even a large and angry minority — of Americans comes to conclude that the press is untrustworthy and unpatriotic. How far are we from that point?

See also his more recent claim that “The press had better hope we win this war, because if we don’t, a lot of people will blame the media.” It seems to me that both statements invoke the same kind of implied threat as Eugene’s Muslim spokesperson: if you don’t say what I like, then other elements of the community are going to punish you for it (I’ll stand on the sidelines and sadly deplore what they do, but don’t try to tell me that you weren’t asking for it). I’d very much like to believe Eugene’s claim that the citizens of a free society are likely to be hostile to those who want to suppress critical views. But I imagine that this claim would be rather more persuasive if Eugene weren’t himself drawing on someone who has made implied threats about what will happen to the journalists rooting for America’s defeat unless they get on-side with the righteous American patriots.

The Political Economy of Bibliographies

by Henry Farrell on May 29, 2007

This post has perhaps the single most unriveting title that a Crooked Timber post has _ever_ had (although there are arguably some other close contenders). But it’s motivated by some real annoyance. I’ve been dealing with a major project which has moved from one publishing venue to another, and am now checking to make sure that all the authors have switched over to the new bibliographical format, with brackets in the right places, journal volume number but not issue number, and all of the rest of that nonsense Which made me think about the considerable transaction costs that this involves for authors of academic articles and books. Most publications and presses in the social sciences have their unique house style, which one has to conform to in order to get something published.

You can maybe tell a functionalist story about why there are some differences in bibliographical styles _between_ disciplines – lawyers likely do have good reason to have those long confusing footnotes bristling with references. Within disciplines however, the continuing differences between journals are perhaps in part the result of path dependence (which in this case is little more than a fancy term for laziness on the part of the publishers; they’ve always done it this way and see no reason to change), in part the result of prestigious journals trying to reduce the flow of submissions by making prospective authors pre-commit some effort to sprucing up the bibliography before they submit a piece, so that they are less likely to submit a bad article on the off-chance. But surely this can’t explain why less prestigious journals too have their own house styles – one would think that those journals towards the lower end of the prestige rankings have an incentive to make it as easy as possible for authors to submit pieces. So I suspect that there is something else going on which isn’t strictly rational – a perception on the part of editors/publishers that to be a ‘real’ journal, one has to have one’s own particular hoops to make authors jump through. But then I’m writing as someone who has never edited an academic journal, nor seen any of the internal politics around these decisions – if anyone out there has more facts, or indeed more fact-free speculations along the lines presented here, comment away.

Irish election coverage

by Henry Farrell on May 25, 2007

I’ve been feeling a bit guilty about not blogging on the Irish election, but only a bit; unlike Maria, I’ve mostly lost touch with Irish politics. But for those who want to follow what’s happening minute to minute, Irish Election is yer only man (and indeed its level of technological sophistication seems to be impressing the tech-politics folks in the US too).

Update: It looks as though Michael McDowell, who was Deputy Prime Minister (and more to the point, Maria’s and my uncle) has lost his seat and is leaving public life. While we had very different political positions on a host of things (he’s strongly to the right), I’m very sorry about this, and not only because of my obvious personal affection for him – he brought a level of intellectual and argumentative clarity to a political culture that has all too often been based on ambiguity and obfuscation, and did more than anyone else to hold Sinn Fein’s feet to the fire when they looked likely to enter normal party politics on the nod and the wink.

Visas and education

by Henry Farrell on May 24, 2007

Matt Yglesias agrees for once with Airmiles Friedman.

It’s really baffling that we would give someone a visa to pursue high-level education in the United States and then do anything other than automatically give them a visa to work here. If we’re going to be stingy with anything, it should be with spots at our universities (in practice, there tend not to be Americans clamoring to get graduate schooled in technical disciplines), not spots in our labor force. Unlike the immigration of unskilled workers, immigration of highly skilled people is a totally uncomplicated balance of considerations. It’s good for the immigrant, it boosts the American economy as a whole, and instead of putting mild downward pressure on the wages of the least-fortunate native born people, the costs are borne by better-off Americans. It’s a total no-brainer.

Not so. It may be a total no-brainer for US economic wellbeing. It isn’t a no-brainer for the home country of the workers in question. Cue Dani Rodrik, who thinks that a guest worker program would be ‘terrific,’ a point that he has developed at greater length in an earlier paper (PDF).

To ensure that labor mobility produces benefits for developing nations it is imperative that the regime be designed in a way that generates incentives for return to home countries.
While remittances can be an important source of income support for poor families, they are generally unable to spark and sustain long-term economic development. Designing contract labor schemes that are truly temporary is tricky, but it can be done.

This is the reason why, for example, people who come to the US to do advanced degrees with support from Fulbright scholarships (such as meself once upon a time) are obliged to return to their home countries (or, in the case of EU citizens, the EU) for a period of two years before they can apply for a proper work visa or permanent residency. Speaking from my personal experience, this can be a considerable pain in the ass, but it has an undeniable logic. The home country in question isn’t going to benefit very much from its most economically productive citizens (which category doesn’t include me; I was always likely to be a net drain on the Irish economy) going to the US to study, if they don’t ever come home. This point applies with _especial_ force to people coming over to study for advanced degrees in technical subjects. I think it’s possible to construct a slightly convoluted cosmopolitanish case against temporary worker programs (this would have to do with labour standards and the need for strong unions in the US to mitigate the global deregulatory impact of US preferences on the world economic regime; I may lay this out in a later post). But I don’t think it’s possible to construct one against the kinds of programs that Matt favors here. So if you are solely concerned with the economic benefit of the US, it’s indeed a no-brainer. If you’re worried about the rest of the world too (or instead), it’s anything but.

Bloggingheads with Douthat

by Henry Farrell on May 23, 2007

I have a new bloggingheads up with Ross Douthat- we spend the hour discussing the parlous state of American conservatism. Looking through the early comments, I get some well deserved grief for my tv manner. I find it hard to concentrate on a webcam, and I have a terrible habit of clicking randomly around on a computer when I am talking to someone or thinking (I’m one of those people who find the new _New York Times_ ‘helpful’ feature of pulling up a dictionary when you click on a random word, _really annoying_ ) I also have some academic tics; viz. I don’t interrupt people very often (interruption is considered pretty rude in a seminar). And I’m sure there’s more. It would be interesting to hear from readers with media experience about dos and don’ts of live TV or its cheapo webbed cousins. What kinds of things should you do? Should you not do? (I remember Brad DeLong had some tips on how to prepare yourself for TV interviews a long while ago, but I can’t find them).

Chinese Democracy II

by Henry Farrell on May 22, 2007

Brad DeLong links approvingly to Thomas Barnett’s attack on James Mann and other China ‘fearmongers.’ Insofar as I can read through Barnett’s self-created jargon of “the Gap” etc, I don’t find this critique to be insightful, compelling, or indeed particularly accurate. [click to continue…]

Tipping points

by Henry Farrell on May 16, 2007

Tyler Cowen provides a sociological explanation of tipping norms in the US.

The real question is why America is structured so that waiters and waitresses can sell feel-good services (“you are a generous tipper and a fine man”) to strangers, in return for money. In other words, how did waiters end up as fundraisers …? Most cross-cultural explanations of tipping start with the agency problem between diners and servers (“can you bring my drink now?”), but I believe that is the wrong approach. I view tipping as correlated with effective fundraising in other areas, and Americans as being especially willing to set this additional fundraising arena in motion.

I think that he’s right not to focus on the agency problem, but I also suspect as a first approximation that any sociological explanation has to refer to different norms about equality and conspicuous consumption. Certainly, my personal experience of eating out in Germany during the couple of years that I lived there was that tipping beyond the nominal 50c to 1 euro that indicated you had enjoyed your meal was not only not obligatory, but actively frowned upon by the waitstaff. It suggested (or so my German friends told me) that you were trying to demonstrate your superiority to them by playing Lord/Lady Bountiful.

This piece by Mark Levinson in _Dissent_ on Paul Krugman and John Kenneth Galbraith touches on something I blogged about last year. When I read my way through Krugman’s early 1990s book, _Peddling Prosperity_, Galbraith came in for a surprising amount of flak. This gave me the impression that Krugman was being a little defensive, the _sotto voce_ measage being that yes, perhaps Krugman too was an economist who could write wittily and well for a popular audience, but unlike Galbraith, he was a _real_ economist, who had imbibed the lessons of Samuelson et al. and did equations and stuff. _Peddling Prosperity_ is as much as anything an effort to re-create the boundary between real economists and those whom Krugman perceived as populist hacks; Galbraith is awkward to fit into that classification, as he wasn’t a mathematically rigorous economist, but was a past-president of the American Economics Association.

The interesting bit of Levinson’s piece is his discussion of how Krugman has morphed over time into the kind of economist that JKG wanted to see.

Galbraith insisted that power—which he defined as “the ability of persons or institutions to bend others to their purposes”—is decisive in understanding what happens in the world. He went on: “If we accept the reality of power . . . we have years of useful professional work ahead of us. And since we will be in touch with real issues, and since issues that are real inspire passion, our life will again be pleasantly contentious, perhaps even usefully dangerous.” … It’s hard to think of a better description of Krugman. His discovery of the abuse of power now seems to influence not only his op-ed pieces for the Times but also his more serious economic writing. … In the late 1990s and early 2000s, when Krugman spoke about causes [of inequality], he usually said something like this (from an interview in 1999): “Looking at the numbers makes it clear that this [inequality] is . . . [caused by] some combination of technological change and more complicated factors.” Now his explanation incorporates power and politics: “The government can tilt the balance of power between workers and bosses in many ways—and at every juncture this government has favored the bosses.”

Elsewhere on the Web

by Henry Farrell on May 16, 2007

Two developments worth blogging. First, the _Political Theory Daily Review_ is in the process of transplanting itself to Bookforum. This is a good thing; it gives the famously information-dense PTDR a new design which makes it a bit easier to read, while bringing a few more eyeballs to Bookforum, an estimable site in its own right.

Second, Rick Perlstein is now blogging regularly at the Big Con, where he’s bringing his vast accumulated knowledge of the history of the conservative movement to bear on current politics. This post on the American Legion’s guff about how Democrats are “politicizing” Memorial Day ought to be of particular interest to CT readers who remember the outrage among some of our commenters when Kieran suggested a couple of years ago that they use Memorial Day to “reflect on what it means to serve and perhaps die for your country, and to think about the value of the cause, the power of the reasons, and the strength of the evidence you would need before asking someone—someone like your brother, or friend, or neighbor—to take on that burden.”

Rupture,Rapture

by Henry Farrell on May 11, 2007

This unashamed mash note from Bill Emmott, former editor of the _Economist_ presents a class of a triple-distilled tincture of the prevailing globollocks on Sarkozy’s victory in France. You don’t need to read the actual column to get the gist; just the Pavlovian dinner-bell talking points that it strings together.

France … paralyzed by powerful interest groups … political elite … beholden … or … afraid … takes a brave outsider … precisely Sarkozy’s appeal … Reagan or a Thatcher … A “rupture” is what France needs … showing that his country is not doomed to decline … cadres of highly globalized managers … etc … etc

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