Publishing

Geopolitics of knowledge is a fact. Only few (conservative) colleagues would contend otherwise. Ingrid Robeyns wrote an entry for this blog dealing with this problem. There, Ingrid dealt mostly with the absence of non-Anglophone colleagues in political philosophy books and journals from the Anglophone centre. I want to stress that this is not a problem of language, for there are other centres from which we, philosophers from the “Global South” working in the “Global South”, are excluded. In political philosophy, the centre is composed of the Anglophone world and three European countries: Italy, France, and Germany. From my own experience, the rest of us do not qualify as political philosophers, for we are, it seems, unable to speak in universal terms. We are, at best, providers of particular cases and data for Europeans and Anglophones to study and produce their own philosophical and universal theories. I think most of you who are reading are already familiar with the concept of epistemic extractivism, of which this phenomenon is a case. (If not, you should; in case you don’t read Spanish, there is this).

Critical political philosophy is one of the fields where the unequal distribution of epistemic authority is more striking. I say “striking” because it would seem, prima facie, that political philosophers with a critical inclination (Marxists, feminists, anti-imperialists, etc.) are people more prone to recognising injustice than people from other disciplines and tendencies. But no one lives outside a system of injustice and no one is a priori completely exempt from reproducing patterns of silencing. Not even ourselves, living and working in the “Global Southern” places of the world. Many political philosophers working and living in Latin America don’t even bother to read and cite their own colleagues. This is, to be sure, a shame, but there is a rationale behind this self-destructive practice. Latin American scholars know that their papers have even lesser chances of being sent to a reviewing process (we are usually desk-rejected) if they cite “too many” pieces in Spanish and by authors working outside of the academic centre. [click to continue…]

I did something both awesome and ill-timed. Well, first I should back up and remind you of something I told you before at some nebulous time in the past, and that is that I am an immersive daydreamer. I said that I was a maladaptive daydreamer but I didn’t even think that was right, because I was just having a great time. I have spent countless hours—wait, no, first I should back up further and say, remember the Belle Waring Unified Theory of American Political Life: Fuck You, It’s Racism Again? Looking pretty prescient now, hmm, isn’t it?

Plain People of Crooked Timber: Lovely to see you and everything, Belle, but haranguing us about racism with ever-more-extravagant uses of profanity is not actually the thing we miss about you.
Me: That’s hard cheese, brother.

Getting back to the plot, I have spent my life making up thrilling stories for an audience of one, usually; of two, for my brother starting when I was six and he three, and going up until I was thirteen and called it off, to his agony; of three, when I played “talking games” with the girls, the last round played when my elder was nineteen. My brother and I just called it “talking,” but with a significant accent, and it may have saved my life. We lived in Georgetown in D.C., in a narrow brick house. I was upstairs in my brother’s room having a sleepover so we could “talk,” for what would be the very last time, when someone broke in through the basement door into the room where I would have been sleeping. The fact that the man [makes unfair sexist generalization about burglary] was an idiot who only stole a lot of Indian-head nickels and was then scared away by the cockatiel is not evidence that he might not have hurt me, because people who commit that crime are desperate, violent morons.
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I recently listened to the new book by Anand Giridharadas, who is well-known for his previous book Winner Takes All. That book was about how (some of) the superrich are happy trying to contribute to some of the world’s problems, but never ask any questions related to why the world is so unequal as it is, what power and the workings of capitalism have to do with all of this, and whether their capitalist strategies are at all suited to address these problems. I thought that was a great book.

So I was looking forward to his new book. It is called The Persuaders. Winning Hearts and Minds in a Divided Age. It is a book about why we shouldn’t just give up on people who have political or social views that we find wrong, perhaps even horrible. The book presents a series of cases, the activists involved, and the techniques or strategies they use – interspersed with some insights from social psychology and other sciences on what works (and what doesn’t) to make people change their mind in a non-manipulative way.

My take-away from the book is that there is no point in believing you are right (or have the right policy, or the right analysis on what needs to happen on matter X), and believing the only thing that is needed for change is airing those views and that analysis. It’s just not enough. We need to actually spend time and effort to persuade others that this is the right analysis/policy/direction, and this persuasion cannot be merely cognitive; it requires understanding “where people are”, what makes them believe what they believe, and showing respect for them as a person at the outset. All of that requires listening, and being willing to engage in a genuine conversation, and finding out why people believe what they believe. Just believing I am right (and having all the arguments sorted out in my head) and airing my views, is not enough to also make a difference in the world, especially not in deeply divided societies. And, very importantly, trying to persuade others, and being willing to be persuaded, should be an essential part of any democracy. Thus, this book is also, at a deeper level, about what contemporary democracies need. [click to continue…]

As I might have mentioned here before, I am currently working on a book (provisionally) entitled Limitarianism. The Case Against Extreme Wealth. It will be what publishers call a trade book – that is, written for any reader of nonfiction. I’ve been doing this kind of writing (and talks) in Dutch for much longer; this book I write in English. It will be published by Astra House for North-America, and by Allen Lane/Penguin for the UK and the rest of the world (with translations also in Dutch, German, Italian, Spanish, Korean, Japanese and Russian).

As I am also engaged in academic-philosophical debates on limitarianism, it is striking to see what is considered relevant and important in each of those strands of writing. Some pre-occupations by academic philosophers are of little or no importance to the public, such as whether argument A for limitarianism is truly distinct from argument B, or whether limitarianism can be reduced to (a combination of) other distributive principles. For the public the most important question is whether this is an idea that makes sense, and some philosophical preoccupations are about other (more technical) issues. On the other hand, in my experience the public cares a lot about some things that many philosophers find irrelevant, such as what we can learn from the empirical facts (e.g. about the urgency of a problem, or whether a proposed intervention has ever worked in the past), and what a general (or abstract) discussion implies in a concrete context. Academic discussions can be at a level of abstractness that will make you lose most of your readers of nonfiction, even of serious nonfiction.

What else would make a public [political] philosophy book good? Here are my thoughts on this. [click to continue…]

On Tuesday, I discovered that the Oxford Handbook of Political Philosophy has 23 chapters (the introduction included), of which 20 have been written by political philosophers based in the USA, 2 by political philosophers then based in the UK who have in the meantime moved to the USA, and 1 chapter by a duo of political philosophers based in Oxford. And while this is a pretty striking case, in many if not most handbooks authors from the USA and the UK are numerically dominating.

I’m not going to argue why this is undesirable. If you think this is not a problem, then you don’t have to read on. I have very little time right now, so I’m going to focus on solutions, rather than trying to convince those who haven’t been part of this conversation before on why this is a problem.

But for those of us who think this is a problem, the question then is what to do. [click to continue…]

This article is posted on Slate but is not, in fact, #slatepitchy, but rather, informative! NY recently passed a law banning revenge porn. Which is great! But it has a flaw. A loophole so big you could take the trouble of dynamiting a tunnel below some Alpine pass and then float a loaded container ship through it on a shallow, glassine stream. Because, you see, if the person non-consensually uploading pornography has the “intent to cause harm to the emotional, financial or physical welfare of another person,” then it’s a crime, and the victim can bring suit on the grounds that the perpetrator shared images of her “with the purpose of harassing, alarming, or annoying” her. But…

…[U]nfortunately, most cases of nonconsensual sharing of sexual images wouldn’t necessarily fall into the category of harassment, nor does the individual distributing the photos always want to cause some kind of distress to the person depicted.
Take the case of the 30,000-member Facebook group Marines United, which was outed in 2017 for hosting hundreds, potentially thousands, of explicit photos of female Marines and veteran service members without their consent. The creators and users of that group likely weren’t sharing images of unclothed female Marines in order to harm them [?!!!]. They were sharing the photos for their own entertainment. The group’s members probably didn’t even want the women to know their photos had been posted in the group. Under the New York law, those women wouldn’t have much recourse. According to a 2017 study conducted by the Cyber Civil Rights Initiative, a nonprofit that works on policy and helps victims of nonconsensual pornography, 80 percent of people who share private and sexual images of someone without consent aren’t trying to harm anyone….

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I’m packing for a short trip to Berlin, where I’ll be giving a public lecture on Monday on the question whether there should be an upper limit to how much wealth a person should morally be able to hold (it’s open to the public so you’re welcome!). The lecture will draw from a paper I wrote that was just published in the most recent volume of NOMOS, which was edited by Jack Knight and Melissa Schwartzberg, and which is entirely on Wealth (there is a link to the PDF of my chapter online too, though I’m not sure whether that will stay there for long). I haven’t been able to read the other papers in the Volume, but a quick skim suggests the other chapters should really be very interesting. I’ll write more about the volume after the Summer, when I will have embarked on a 5-year ERC-funded research project investigating the plausibility of upper limits on ecological and economic resources. [click to continue…]

It’s been a year since Belle and I self-published the latest edition of Reason and Persuasion [amazon], after the original publisher reverted the rights to us. The self-publishing model for our book works ok. We give away the PDF. But you can buy the paper and get a free Kindle version to go with; or just get the Kindle for $1.99. Such a bargain! Or get it from iBooks. All major ebook formats available. We’ve sold a couple hundred copies this year; given away thousands more as free downloads. (I hope you remembered to buy a copy for the person on your list who had everything … except a copy of our book!) I keep hoping it will catch on as a standard textbook in virtue of its obvious economic advantages – and it’s good philosophically, too. But if we just keep bobbing between the 100,000 and 1,000,000 sales ranks on Amazon, I can live with that. But if YOU have a friend looking for a Plato text for some intro course, kindly give them our card.

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Since the thread is long now and it’s hard to respond to everyone individually, I thought I would post instead.

Objection 1: Chait has real-world examples of PC madness–you don’t even address those!

Counterpoints: In the opening anecdote, a guy wrote a relatively mild, not funny at all anti-feminist satire for the more conservative college paper in which he laughed about majoring in womyn’s studies (LOL), laughed about trigger warnings, and laughed about intersectionality. As if that’s a thing, right!? In response, some college kids egged his door, and the other more left-leaning paper he also wrote for told him they didn’t need his submissions any longer. Also, a thing happened in 1992 with terrifying monster of anti-man towering evil MacKinnon involved tangentially! Look, I’m sorry Chait, nothing in your article should have happened in 1992. (Yes, analogies, I know.)

Then, some people paying $55,000 a year to attend a private college decided they didn’t want one of the architects of the Iraq war to pick up a $100K check to speak at their graduation. Students protested against Condoleeza Rice on these grounds, against the head of the IMF because of its importance as an means of imposing capitalist norms on weakened developing nations, against a man who was most prominently known among the students themselves for a physically brutal crackdown on Occupy protestors at UCBerkeley, and against Ayaan Hirsi Ali, whom many regard as actively anti-Muslim, not just pro-religious-freedom in currently Muslim nations. They may have been neither entirely right nor entirely wrong in all these judgments, but preventing your school from paying money to rich, powerful people is not a form of stifling political correctness.
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As long time readers may recall, I am not a big fan of Elsevier and was a public advocate of the position that no-one should submit to Elsevier journals at a time when it was neither profitable or popular. However, reading this article about Elsevier’s new policy of issuing take-down notices against authors who publish their work on university websites has made me change my mind. Now, I think that everyone should submit as much of their work to Elsevier as they possibly can. Any article that has even a modest chance of success. People should bear through the revise and resubmit process as many times as it takes. Once the piece has finally been accepted, then, and only then, should they withdraw the article from consideration, and then publish it on their university or personal website with an “accepted by Elsevier Journal x and then withdrawn in protest,” together with a copy of the acceptance email (containing the editor’s email address etc).

I do foresee a couple of possible wrinkles in this plan. Perhaps disgruntled elder colleagues might frown upon this (although in some fields at least, disgruntled elder colleagues seem entirely on board with pushing against Elsevier). Non-tenured faculty might want to think a little about the benefits and disadvantages before deciding they wanted to do this. This said, I could imagine senior faculty or tenure letter writers who would find this kind of thing wholly admirable, and to be congratulated, not punished (I know that I would). If this campaign actually took off, Elsevier would doubtless try to disrupt it, by e.g. obliging prospective authors to sign a contract agreeing to publish in the journal if accepted. However, I could also see any such efforts backfiring – most journals would be damaged by such a policy, since many academics (especially prominent and well published ones), would see forced contracts as presumptuous and insulting. Doubtless, there are other flaws that readers can point out.

However, I can’t imagine that the journal’s peer reviewers would have much ground for complaint. Their job is to help improve academic work that is eventually publicly circulated (in other words their loyalty should be to the field, rather than to the journal). Journal editors would probably be unhappy, but really, at this point, no-one should want to be the editor of an Elsevier journal. I’m perfectly OK with academic publishers who don’t try to extract monopoly rents, just as I’m OK with various forms of open publishing (I happily do both). But Elsevier relies both on the willingness of scholars to submit work and their willingness to review it, to make extortionate profits by effectively selling academics’ labor back to the academy. Current proposals to target Elsevier seek to withdraw this labor in one or the other way. Another possibility (which is the one I’m suggesting, albeit without a great deal of serious thought) is to subvert the current system and make it unsustainable in other ways, by extracting the kudos that acceptance in some Elsevier journals can bring out from the obligatory signing away of rights that goes together with agreeing to let the journal actually publish your piece. In a world where ever fewer academics discover articles by actually picking up the journals, this kind of strategy is at least thinkable.

Ha, just kidding! Sorry, sensei! It’s actually me, your friendly yet irreverent and over-enthusiastic Belle Waring. I read so much manga, dudes. So much. In Singapore, we use the metric system and everything, (which is way more rational, except for acres which are totes intuitive and based on a meaningful connenction to the land) so I know for certain I read a metric f$^Kton of manga. There are just piles around, and John is like “we’re reading Black Butler now?” Me: “Mmmmmaybe. Zoë said she was going to stop reading it at volume VIII. [For free, online at mangareader.net (since we only own I-V) which, OMG it’s gonna kill the print business! But no, because it bitens the ween.] There were about to be zombies (she’s scared of zombies). 1hr 15 minutes later she said the zombies weren’t as bad as she thought. Sebastian’s hot, so.”

The truth is that we never acquire great amounts of anything until a) John has already bought the full (iff sub 20, for he is an frugal Oregonian) run. Then, slowly, like a hopeful NYC resident of his new summer house in Bridgehampton feeding corn to deer, he coaxes us out by telling us that these are, in fact, excellent manga such as normal people read, and we all ignore him and say things like “you bought the hardback edition of Lois Lane: Superman’s Girlfriend, which is like a moving, 12-minute-long youtube-tribute-to-Paul Walker supercut of the Fast and Furious movies, except of superdickery–we don’t believe a word you say, man. Saying you wanted to read the entire thing to us aloud over a series of like 20 f&c*#ng nights ironically is not a valid objection.” And you shouldn’t feed the deer because they are adorable vermin and they eat every single thing you have every planted that is not actively poisonous to deer (don’t think this isn’t a bigass section at at the nursery). That’s why we haven’t read 20th Century Boys, despite owning the books. Or b) the other way we get stuff is I start to like it (this is the win scenario for my children). When I started reading Naruto, we had volumes 1-23. We now have volumes 1-66, roughly 8 weeks later. Why am I reading thousands of pages of comics about ninjas? Oh, golly, I thought you’d never ask!
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“All successful revolutions are the kicking in of a rotten door.” – J. K. Galbraith

Kickstarter is glorious insofar as it is a well-earned kick to a rotten door.

That’s why a lot of people are griped about Zach Braff funding his Garden City sequel this way.

The idea – and it’s a great one – is that Kickstarter allows filmmakers who otherwise would have NO access to Hollywood and NO access to serious investors to scrounge up enough money to make their movies. Zach Braff has contacts. Zach Braff has a name. Zach Braff has a track record. Zach Braff has residuals. He can get in a room with money people. He is represented by a major talent agency. But the poor schmoe in Mobile, Alabama or Walla Walla, Washington has none of those advantages.

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