Since Daniel has identified me as abandoning the “Anti-this war now” viewpoint, and since I’m increasingly in agreement with Jim Henley’s Anti-Most Wars Most of the Time position, I thought I’d try to restate my version of ATWN as it applies to Iraq. I haven’t managed to work it all out, so as with Daniel I’d be grateful for suggestions.
From the category archives:
World Politics
Marc Mulholland makes a very good point and one that has to be frank left me stumped. Regarding the “Anti (this) War (now)” position, which I had hitherto believed was my own view on the Iraq War, the question is quite simple.
Looking at the way in which Iraq has progressed since the war, is it really credible to say that this is just the result of poor planning? Does it not, in fact, make a lot more sense in light of the facts to say that this was a fundamentally misconceived objective which could not have been achieved by any plan at all and should never have been attempted?
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Via Arms & Influence, a passage from that Thomas Ricks book [amazon] everyone has been reading (my copy isn’t here yet): [click to continue…]
Well, I picked a good day to be taking an international flight. At least I’m not in the UK. Next time I travel, I’ll be sure to check to see whether “John has identified any empirical regularities”:https://crookedtimber.org/2006/08/09/two-point-scales/ about my mode of transport and act accordingly. This is why economics is the queen of the social sciences.
Here in Tucson’s airport, people are pretty good-humored about it all. The TSA staff aren’t making any exceptions, though: while in line waiting to be screened, I saw an octogenarian in a wheelchair have her bottle of Chanel tossed in the bin.
I’m off to Montreal for the “American Sociological Association Meetings”:http://www.asanet.org, which naturally are being held in Canada this year, as part of an ongoing arrangement whereby the Canadian Sociological Society will meet next year in Australia, and the American Economics Association will have their meetings run by the Indian Society of Chemical Engineers. Be on the lookout for amusing articles in the newspaper picking out papers with embarrassing titles.
Two “very”:http://www.economist.com/world/europe/displaystory.cfm?story_id=7252974 “interesting”:http://www.economist.com/displaystory.cfm?story_id=7258534 articles in the _Economist_ this week on disinformation and the Internet From the first:
bq. Russia’s interests are once again being promoted by information sources that look plausible, at least until you look closely at their antecedents. Take, for example, the International Council for Democratic Institutions and State Sovereignty (ICDISS), a grand-sounding outfit that says it works on “result-oriented nation-building for new and emerging states”. … the ICDISS … has no address and no telephone number. Although its website, and an entry on a write-it-yourself encyclopedia, Wikipedia, claim that it was founded in 1999, there is no trace of its activities, or of its supposed staff members, in news databases or the internet before January this year. Since then, it seems to be solely involved in promoting Transdniestria. …One plausible conclusion is that the Kremlin is engaged in a new push to support Transdniestria and three similar statelets.
The second goes into more detail about this mysterious organization, which claims to run conferences involving well known diplomats and academics, but only appears to exist in references from web pages.
bq. The Wikipedia entry’s history shows that some unkind person has tried to change it, to say that the ICDISS is based not in Washington, DC but in the Transdniestrian capital, Tiraspol, and is made up not of 60 diplomats and specialists, but four officers of the ministry of state security there.
Since the publication of the article, the relevant “Wikipedia entry”:http://en.wikipedia.org/wiki/International_Council_for_Democratic_Institutions_and_State_Sovereignty has been put under consideration for deletion; the _Economist_ journalist who wrote the expose (or, if you want to be careful, someone who appears to be the _Economist_ journal who wrote the expose), is engaged in a “debate”:http://en.wikipedia.org/wiki/Talk:International_Council_for_Democratic_Institutions_and_State_Sovereignty on the Talk page with a veteran Wikipedia contributor (who appears to have been highly active on the Transdniestria page) who claims to have been at one of their conferences. Curiouser and curiouser.
…, …, …!
I’m going to Australia in about two months. I’ve been interested in visiting ever since I read Jill Ker Conway‘s Road from Coorain, which was almost 15 years ago.
The reason I’m particularly excited about all this today is because I just received my tourist visa. Via email. Cool. Yes, talk about a good use of IT by government services. I had submitted my application just four days ago. (Anyone want to tear into this regarding security concerns?)
I got very anxious earlier this week when I realized I needed a visa to go to Australia. I feel like I’ve done my fair share of standing in lines for visas at 5am. Luckily, after a bit of browsing I realized that citizens of certain countries could apply for visitor visas online.
I HATE getting tourist visas. I don’t like the process involved in getting student/work visas either, but tourist visas bother me more. I don’t see why Australia needs to know so much about my various medical conditions just to allow me to visit for a week. In any case, being able to fill out the form in my living room without having to run around for x copies of y dimension passport photos made a big difference.
My most frustrating visa experience to date was at the Canadian embassy in NYC a few years ago. It was unbelievable how they treated people. They also sent people home, one after another – after the requisite five hours of standing in the freezing cold, of course – for paperwork that they never stated was required. I decided not to return to Canada until I could go without having to obtain a visa.
Steven Poole, our guest-blogger from last week, has this to say about “asymmetric warfare”:
bq. Asymmetric warfare’ is the term employed by the US military for fighting people who don’t line up properly to be shot at: on the one side you have battalions of American infantry, marines, tanks and aircraft; and on the other you have terrorists, or guerrillas, or militants, or insurgents. [“Read the whole thing”:http://unspeak.net/C226827506/E20060611135824/index.html , as they say. cb]
Of course the reason people don’t line up to be shot at, wearing proper uniforms, distinguishing themselves from the civilian population, and so on, is that it would be suicidal so to do. And here lies a real difficulty for conventional just war theory. If recourse to war is sometimes just — and just war theory says it is — but it may only be justly fought within the jus in bello restrictions, then it looks as if an important means to pursue justice is open to the strong alone and not to the weak. Faced with a professional army equipped with powerful weaponry, people who want to fight back have no chance unless they melt into the civilian population and adopt unconventional tactics. If those tactics are morally impermissible because of the risks they impose on non-combatants, then it looks as if armed resistance to severe injustice perpetrated by the well-equipped and powerful is also prohibited. And that looks crazy.
Since Noam Chomsky was voted the world’s top public intellectual last year, another backlash has been gathering force. The problem, for anyone who would like to see a substantive conversation, is that Chomsky’s critics too often mix concrete observations with wild, unfocused accusations – exactly, indeed, what they accuse Chomsky himself of doing.
Reviewing Chomsky’s new book, Failed States, in the Observer a couple of weeks ago, for example, foreign editor Peter Beamont congratulated himself on applying “a Chomskian analysis to [Chomsky’s] own writing”. Let’s see some of this Chomskian analysis:
But what I find most noxious about Chomsky’s argument is his desire to create a moral – or rather immoral – equivalence between the US and the greatest criminals in history. Thus on page 129, comparing a somewhat belated US conversion to the case for democracy in Iraq after the failure to find WMD, Chomsky claims: ‘Professions of benign intent by leaders should be dismissed by any rational observer. They are near universal and predictable, and hence carry virtually no information. The worst monsters – Hitler, Stalin, Japanese fascists, Suharto, Saddam Hussein and many others – have produced moving flights of rhetoric about their nobility of purpose.’
Plainly, Chomsky’s use of the superlative “worst”, in calling Hitler, Stalin and Saddam etc “the worst monsters”, is grammatically doing the opposite of creating an “equivalence” between them and other leaders. To note uncontroversially that there is one point of comparison between all leaders – they profess benign intent – is not to assert an overarching “equivalence” between them, any more than it would be to note accurately that they are all human beings. Still, the reactionary narrative of “moral equivalence” is evidently too attractive to abandon.
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On present form it’d be hard to justify a bet against Argentina, but Germany have home advantage and are … well … Germany.
I should get a job as a pundit or something. Anyway, have at it.
_Update_: Penalties.
_Update_: Looks like “Kai was right.”:https://crookedtimber.org/2006/06/29/germany-vs-argentina-open-thread/#comment-162090
“Marty Lederman”:http://balkin.blogspot.com/2006/06/why-close-gtmo.html has an interesting post.
bq. I had been eyeing the cakes in the cafe for some time, but I decide sadly that to order one would be seen as a sign of moral weakness and that now is not the moment.
From Jackie Ashley’s “interview with Mel P”:http://books.guardian.co.uk/departments/politicsphilosophyandsociety/story/0,,1798994,00.html , in the Guardian (via “Matt T”:http://www.matthewturner.co.uk/Blog/ ).
One of the things that has most annoyed the so-called “decent” left has been the use of hyperbolic comparisons between the US “war on terror” and barbaric systems like the Gulag. “The Euston Manifesto”:http://tinyurl.com/nofn7 expresses outrage that
bq. officials speaking for Amnesty International, an organization which commands enormous, worldwide respect because of its invaluable work over several decades, can now make grotesque public comparison of Guantanamo with the Gulag.
Well I agree with the Eustonites that the Gulag was much much worse, partly because it extended over many decades, and partly because it involved the incarceration and deaths of an immensely greater number of human beings. But there’s another way to think about the comparison, and that’s to ask about how the daily life of a typical Guantanamo inmate compares with the life of the average “zek” as depicted by Solzhenitsyn. It is hard to avoid the conclusion that one life is similarly awful to the other. This conclusion, though, depends on the presumption that accounts of life in the Gulag (from former inmates) and in Guantanamo (from former inmates) are both accurate. And they may not be. But here, for comparative purposes, are links to the online text of Solzhenitsyn’s “One Day in the Life of Ivan Denisovich”:http://tinyurl.com/zce6f and a “Guardian report”:http://tinyurl.com/rnx6g about the experiences of Guantanamo detainees.
bq. A top US official has described the suicides of three detainees at the US base at Guantanamo Bay, Cuba, as a “good PR move to draw attention”.
So “reports”:http://news.bbc.co.uk/1/hi/world/americas/5069230.stm the BBC. And who is this “top official”? She is Colleen Graffy,
bq. “Deputy Assistant Secretary of State for Public Diplomacy.”
I wonder what she says when she’s being undiplomatic.
“Ian Buruma in the NYT”:http://www.nytimes.com/2006/05/19/opinion/19buruma.html seems to me to get the Ayaan Hirsi Ali issue about right:
bq. Rita Verdonk was only a particularly extreme and unimaginative exponent of this new [anti-Muslim and anti-immigrant] mood. One of her wildly impractical suggestions, mostly shot down in Parliament, was that only Dutch should be spoken in the streets. It was she who sent back vulnerable refugees to places like Syria and Congo. It was under her watch that asylum seekers were put in prison cells after a fire had consumed their temporary shelter and killed 11 at the Amsterdam airport. She was the one who decided to send a family back to Iraq because they had finessed their stories, even though human rights experts had warned that they would be in great danger. This was part of her vaunted “straight back.”
bq. So when Ayaan Hirsi Ali told her own story of fibbing in a television documentary last week, Ms. Verdonk felt that she had no choice. If she didn’t investigate this case, and act tough, the law would not be applied equally. This was inflexible, and given Ms. Hirsi Ali’s value as a courageous activist who had already suffered a great deal, harsh. But it had nothing to do with her views on Islam.
bq. In this context, Ms. Hirsi Ali’s earlier remarks about the “terror” of “political correctness” have an unfortunate ring. It would have been better if she had taken this opportunity to speak up for the people who face the same problem that she did, of trying to move to a free European country, because their lives are stunted at home for social, political or economic reasons. By all means let us support Ayaan Hirsi Ali now, but spare a thought also for the nameless people sent back to terrible places in the name of a hard line to which she herself has contributed.
Via “Butterflies and Wheels”:http://www.butterfliesandwheels.com/notesarchive.php?id=1377 .
A few weeks ago I saw the documentary The Beauty Academy of Kabul and wanted to recommend it as I thought it was a very interesting film. It’s playing now in a few U.S. cities and will continue to show up in a few others over the summer. (Just click on “Where to see it” on the flash page.)
A small group of American women (a couple of them immigrants from Afghanistan) decided to open up a beauty school in Kabul to train local women about their craft. (It turns out that most of these Afghani women had already been pursuing this line of work previously, but they had not received any training in a while.)
The film does a nice job of giving some historical context starting with footage from the 70s about life in Kabul and the introduction winding up with images of all the destruction on Kabul’s streets today. It is really fascinating to see the transformation. The focus is mainly on day-to-day life, a perspective we don’t usually get to see much.
The movie seems to be very honest about portraying various sides of the parties involved. Although the American women go into all this with a reasonably open mind, not surprisingly they remain naive about the local women’s lives. This comes through clearly in the footage, there does not seem to be any attempt at making them seem more sophisticated or in-touch than they are. The toughest parts, for me, were the heart-wrenching realizations about the situation of women in Afghanistan today, regardless of certain changes.
It’s a bummer that films like this don’t get wider distribution. If you happen to be in one of the few towns where it’s playing, I recommend checking it out.