What We Owe the Students at Princeton

by Corey Robin on November 21, 2015

On Wednesday, students at Princeton University occupied the president’s office. They had a list of demands regarding the status of students of color at Princeton. One of them was that Princeton remove Woodrow Wilson’s name from all campus buildings and programs because of Wilson’s enthusiasm, expressed in word and deed, for white supremacy.

Having been an undergraduate at Princeton in the late 1980s, I knew this demand would generate a lot of heat. Unlike John C. Calhoun, whose name adorns one of Yale’s residential colleges, Wilson is Princeton. He was an undergraduate there, a professor there, and the university’s president. It was from Princeton that he launched his national political career, first as governor of New Jersey, then as president of the United States. I thought to myself: no matter what your position is on the politics of naming, campus protests, discussions around race today, this is going to be interesting.

On Thursday, after a 32-hour standoff, the students’ occupation ended with, among other things, Princeton committing to opening a dialogue about possibly removing Wilson’s name from some parts of the campus. While the agreement brought the occupation to an end, I suspect the controversy has only just begun. Yale can easily get rid of Calhoun; his name was only attached to Calhoun College in 1932. Wilson is different: in part because of his national stature, in part because of his embeddedness at Princeton, in part because Princeton is, in some ways, still a Southern university.

Wilson’s past is Princeton’s present. Not just in terms of race—one need only eat at the university’s Prospect House, where many of the servers are black, to get a sense of just how many buttons are now being pushed—but in terms of how Princeton conceives itself politically. Princeton’s motto, “In the Nation’s Service,” originated with Wilson, and is fundamental to Princeton’s sense of itself as a training ground for the country’s ruling class, particularly in government. There’s simply no way Princeton can extricate itself from its entanglements with race without revisiting its entanglement with national power. Not just domestically but also internationally: Wilson did not leave his race politics behind when he headed for Versailles; they went there with him. Likewise American power and its Princeton servants.

How far Princeton is willing to bend on this issue, in other words, will tell us something about the outer boundaries of a leading university’s willingness to confront its racial past.

I dedicated my Salon column to the controversy and its resolution. I focused less on these issues I’ve discussed here, than the politics of free speech and memorialization on campus, and the contributions these students have made to our national consciousness.

And that’s why we owe these students at Princeton a debt. Universities are supposed to be educational institutions: Their first educational constituency is their students, of course, but their second is the nation. Most of us are fairly ignorant about how central race and racism were to Wilson’s politics. By forcing this question, not only on Princeton’s campus but throughout the country, Princeton’s students are actually doing the job that Princeton itself is supposed to be doing: they’re educating all of us.

Too often in our debates about freedom of speech, we assume that it already exists and that it is campus activists, particularly over questions of race, who threaten it. But what Princeton’s students have shown is that, before they came along, there was in fact precious little speech about figures like Wilson, and what speech there was, was mostly bland PR for tourists and prospective students. Even more important, Princeton’s students have shown us that it is precisely the kinds of actions they have taken — which are uncivil, frequently illegal and always unruly — that produce speech. Not just yelling and shouting, but also informed, deliberative, reasoned speech.

Besides, there’s any number of ways to take Wilson’s name off a campus building — without erasing the past. Princeton could put up a plaque that says, “This building was once named after Woodrow Wilson in honor of his achievements as president of Princeton, governor of New Jersey and president of the United States. In 2015, after lengthy campus discussions of Wilson’s racial policies — including his decision to segregate the federal bureaucracy — the university decided to remove his name from this building and to rename it the W.E.B. DuBois School of Public and International Affairs, in honor of Wilson’s most formidable critic on matters of race.”

And then we could have another debate: about how DuBois would have been appalled to see his name adorn a building on a campus where dining hall workers, many of whom are black (it’s telling that the demographic on campus that has the highest percentage of African Americans is “all other staff”), make less than a living wage if they are parents and are often treated as if they were servants.

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(co-written with Sarah Fine, Lecturer in Philosophy at King’s College London)

Only two months ago Europeans were shocked by the picture of Aylan Kurdi, the three-year-old Syrian refugee lying dead on a Turkish beach. Then, there was a profound sense that more should be done to help people fleeing Syria’s civil war. Now, in the immediate aftermath of the ISIS murders in Paris and with unconfirmed reports that at least one perpetrator may have travelled through Europe disguised as a Syrian refugee, there are loud calls to close our doors. For some of Europe’s politicians, such as UKIP’s Nigel Farage, Marine Le Pen of France’s Front National, and the new right-wing Polish government, enough is enough: refugees trying to get to Europe should be stopped and nobody should be resettled here. There are demands for Schengen to be abandoned, together with current rules about freedom of movement within the European Union. In the United States, a similar debate is playing out, as a number of Republican governors, Presidential candidates and members of Congress push back against President Obama’s plans to welcome thousands of Syrian refugees. With so many in Europe and across the world outraged at the atrocities in Paris, these voices will be seductive, but if heeded they will lead us towards policies that would be profoundly mistaken and counterproductive.

Clamping down on refugees fleeing the region will not prevent acts of terror. In the European case, if ISIS and similar organisations wish to engage in further attacks, they do not need to bring anyone in from Syria to do so. The perpetrators who have been positively identified turn out to have been lawful residents of France and Belgium.
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For most of my academic career, I’ve been working on (more precisely, trying to demolish) the idea of private investment in public infrastructure, exemplified by the Private Finance Initiative in the UK and the Public Private Partnerships program in Australia. Here’s my first published article on the subject, from 1996. I conclude that

The current enthusiasm for private infrastructure, like the enthusiasm for public ownership which it replaced, has been based more on ideological beliefs in the virtues of one sector and the vices of the other than on any systematic economic analysis …Analysis of the relative performance of the private and public sector in different phases of infrastructure provision suggests that, in most cases, the private sector will be most efficient in the construction phase but the public sector will be best equipped to handle the risks associated with ownership.

Twenty years later, this analysis seems finally to have been validated. The UK Auditor-General recently reported that

Analysis of the 2012-13 Whole of Government Accounts (WGA) implies that the effective interest rate of all private finance deals (7%–8%) is double that of all government borrowing (3%–4%)

As a result of the excess costs, and some spectacular failures, bipartisan enthusiasm for the PFI has finally turned to disillusionment. Here’s the Telegraph, correctly putting much of the blame on New Labour. And, for balance, here’s the Guardian. There hasn’t been a similar admission of failure in Australia, but the flow of PPP projects has greatly diminished, and most new ones rely on a substantial component of public capital.

Unfortunately, the failure of private finance hasn’t led governments to resume the high levels of public investment that prevailed in the Keynesian era of the 1950s and 1960s. So, even with central bank lending rates at zero, there has been no real recovery in infrastructure investment. Apart from the direct effect of lower investment, there’s a strong case that infrastructure investment increases the returns from private investment in general and therefore stimulates growth.

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Nothing learned, nothing forgotten

by John Q on November 18, 2015

I haven’t posted on the recent terror attacks, or the various responses, because I have nothing new to say, and nothing old to repeat that hasn’t been said, or repeated, better by others. It appears that no one has learned anything in the decade or so since the Iraq war began. This 2003 post from the Onion just needs the dates changed to be applicable (or not, for those who support the side being satirised here) to the current debate.

Having said all this, have I learned anything myself? The Iraq war turned me from being a liberal interventionist (though opposed in the case of Iraq) to a strongly anti-war viewpoint.

By December 2005, I had this to say[^1]

It would be a salutory effort to look over the wars, revolutions and civil strife of the last sixty years and see how many of the participants got an outcome (taking account of war casualties and so on) better than the worst they could conceivably have obtained through negotiation and peaceful agitation. Given the massively negative-sum nature of war, I suspect the answer is “Few, if any”.

The ten years since 2005 have confirmed me in the rightness of my views[^2]. But since the same is true of nearly everyone on all sides, that’s not very helpful.
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The Stuff Nietzsche Said

by John Holbo on November 18, 2015

My last Nietzsche post got some folks hot and bothered. [click to continue…]

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Frazetta Auction – and French Academic Art

by John Holbo on November 16, 2015

Doc Dave Winiewicz is auctioning off his famous Frazetta collection. Here’s his blog. Please note that you can download a high quality 200+ page PDF of the catalog from the auction house, so click that link. You won’t see some of that stuff elsewhere. (Well, I say it’s great. So make fun of me if you like.) Looking through, I noticed something rather odd.
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Sunday photoblogging: Paris

by Chris Bertram on November 15, 2015

Paris café at night

I’ve no words to add to what others have written. Solidarity and care for the dead and those who mourn them and for the wounded and those who care for them are the most important thing right now. Here’s a picture of ordinary life, people in a café.

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Mourn not just for Paris, but for the World

by Ingrid Robeyns on November 15, 2015

After the horrible attacks in Paris, a day of mourning is only appropriate. But we’d better mourn for all victims of extreme and systematic violence – not just in Paris, but also in Beirut, Baghdad, and other places.

The day before the Paris attacks, 41 people where killed in an attack by IS/ISIS in Southern Beirut.

In Baghdad, an IS/ISIS attack on a mosque killed 18 people, and 2 earlier this week when a Shiite place of worship was hit by two road bombs.

In the meantime, thousands of refugees that are fleeing for the violence of IS/ISIS are trying to get into Europe in horrific circumstances, many losing their lives along the way.

Let us not compare these tragedies. Yet let us also not just mourn for the tragedy that happens in places that we know best, or people we most identify with. Instead, let us mourn for all those lost lives, for all the suffering that could be avoided, if only we, as the human species, hadn’t gotten ourself into this horrific mess.

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Paris

by John Holbo on November 15, 2015

I was going to post some more stuff about Nietzsche’s wild political philosophy but instead I’ll declare a CT day of mourning for Paris. I see Paris comments are starting to show in some of the other threads. That’s fine, if it’s relevant to those other threads, but maybe if you have Paris-related thoughts or feelings you can leave them here. It’s a tragedy that will lead to more tragedy. That’s about all I can think to say myself.

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Time to take the “con” out of reformicon ?

by John Q on November 13, 2015

Ramesh Ponnuru has an article in the National Review, making the case that Hillary Clinton is likely to win the 2016 election. His central reason: Clinton has policies that will benefit middle-class Americans, and the Republicans do not. As he says

The Republican presidential candidates have not built their campaigns on offering conservative ideas that would give any direct help to families trying to make ends meet. Their tax-cut proposals are almost all focused on people who make much more than the average voter. So far, Republicans do not seem to be even trying to erode the Democratic advantage on middle-class economics.

All this is obvious enough, but it raises the question: rather than asking the Republicans to be more like Clinton, something they are obviously not going to do, why not just vote for Clinton? Or, for that matter, Sanders, who looks even better on these criteria.

The answer is pretty obvious. For whatever reason, Ponnuru is on Team Republican, as are other “reformicons” like Ross Douthat. But the Republican Party has shown little interest in his ideas, and the presidential aspirants none at all. So, he is in the position of a committed football fan who thinks his team is pursuing a bad strategy, or has picked the wrong players: the idea of following a different team is not an option.

As Damon Linker says here, this isn’t just a problem for the reformicons, but for anyone who aspires to the description “conservative intellectual”, and wants to engage with party politics.

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Steven Salaita and UIUC Reach Settlement

by Corey Robin on November 12, 2015

Steven Salaita and the University of Illinois at Urbana-Champaign have reached a settlement. According to a press release from the Center for Constitutional Rights, which helped represent Steven, Salaita will receive $875,000 from UIUC. According to this press report, $275,000 of that amount is for legal fees. The UIUC has already spent $1.3 million in its own defense. All told, this effort to silence an outspoken critic of Israel has cost the university nearly two and half million dollars.

Many of us had hoped that a settlement would include Steven getting his job back. For his sake and ours: to vindicate principles we all hold dear. I would be less than honest if I didn’t say I was disappointed.

But while this was a major battle for principle, there was a person at the heart of that battle: Steven. Since he first got the news of his firing, he and his family have been through hell. A protracted legal battle would invariably have been long and difficult, its outcome uncertain. It’s all well and good for those of us on the sidelines to say he should keep fighting—and he himself might have wanted to do so—but Steven has a family to support and a life to live. If this settlement helps him do that, I stand with him. Firmly. Throughout this fight, he has had my firm support, respect, admiration, and affection; now that it is over, he has all those things even more.

I know many of you will wonder about the fate of the boycott: though different statements voiced the demand differently, many statements had insisted that the boycott would continue till Steven was reinstated. It’s difficult now to know how to proceed. Because there was never a formal body that called for the boycott, there isn’t a formal body to call it off. So I’m only going to speak for myself. The boycott, I think, has been tremendously successful in raising awareness, in turning what might have been a backdoor, behind-the-scenes legal case into a full-on battle for free speech in the 21st century; certainly the university was always very mindful of it and its effects. I’m proud of that. But I don’t see a point in continuing a fight when its chief protagonist has resolved it. I know the boycott has been tremendously hard on many departments at UIUC, particularly those departments that were most in support of Steven. For all these reasons, I see no reason to continue it. Others may reach different conclusions. I respect their decisions.

As I was finishing up this post, Steven responded to an email I had sent him with the following:

We fought hard.  I tried my very best to represent those invested in the issue with dignity and decency.  And I hope this sort of thing never happens to anybody else.

I would say that Steven did more than try his very best to represent those invested in the issue with dignity and decency. He actually did represent those invested in the issue with dignity and decency. And while I don’t have a crystal ball, I’d be surprised if any university ever tried to pull this kind of stunt again.

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What In God’s Name is the Head of PEN Talking About?

by Corey Robin on November 12, 2015

I find this statement in a New York Times oped, coming from Suzanne Nossel, the head of PEN America, absolutely stunning:

SOME of the most potent threats to free speech these days come not from our government or corporations, but from our citizenry.

Anyone who can write a sentence like this simply doesn’t know what they’re talking about. Which is fine, but not fine when the person is the head of an organization dedicated to freedom of expression.

By “our citizenry,” Nossel is referring to the recent round of free speech wars on college campuses. Now when these issues of free speech arise on campus, you usually see an explosion of conversation about it: on the campus itself, and in the media. Far from dampening down discussion, the controversy over free speech on campus actually ignites discussion. Everyone has an opinion, everyone voices it.

And while I wouldn’t diminish the challenges to free speech that these controversies pose, the notion that that campus curbs on speech, if that is what they are, are far more common and threatening than what governments or corporations do is risible. Though given that Nossel is a former State Department higher-up, perhaps understandable. She is after all someone who has said:

To advance from a nuanced dissent to a compelling vision, progressive policymakers should turn to the great mainstay of twentieth-century U.S. foreign policy: liberal internationalism…should offer assertive leadership — diplomatic, economic, and not least, military — to advance a broad array of goals.

When there are not just threats but actual abridgments of speech at the workplace—Nossel says “corporations,” referring I guess to firms’ financial lock on the political process, but as I’ve argued many times, it’s in their capacity as employers that firms really do damage to free speech—there is no such explosion as there are on college campuses. Partially because people like Nossel and the media are completely uninterested in the topic, even when the workplace in question is a university: if Nossel wrote an oped in the New York Times when Columbia prohibited its workers from speaking Spanish, I missed it.

But more important, there’s no explosion because abridgments of speech at work are so lethally effective. Workers are silenced, that is the end of the story. We never hear about it.

At one point in her oped Nossel does give a nod to the status of speech in the workplace. Here’s what she says:

Who would trade their [universities’ and colleges’] free-range spirit for the dreary sameness of a corporate office, with its federally sanctioned posters on what constitutes unlawful discrimination?

That’s where Nossel sees the threat to freedom of speech at work: in the “dreary sameness” roused by government efforts to inform workers of their rights against discrimination. There’s a suspicion on the left that freedom of speech is little more than a rationalization for racism or indifference to racism. I try to fight that suspicion all the time. But when the head of PEN America writes sentences like these, it makes that job infinitely harder.

Whatever one thinks about the current controversy over free speech at Yale and the University of Missouri, if the head of PEN America is going to leverage her pen on behalf of freedom of speech on the pages of the New York Times, she would well do to consider where the real threats to such speech lie.

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Beware the commissars of political correctness!

by Henry Farrell on November 11, 2015

I actually quite like Jonathan Chait’s work – he’s mostly very competent at a certain kind of centrist trolling. But the tune he’s whistling is getting a little boring. Today, he asks whether we can take political correctness seriously now, and provides his own answer to his own rhetorical question: Yes – And We Must Do It Before It Is Too Late.

It is possible — and, for many sympathizers on the left, convenient — to dismiss these sorts of incidents as just so much college high jinks. “College students have been saying stupid things since the invention of college students,” argues Daniel Drezner, in a passage that attracted widespread support on the left. … Colleges have disproportionate influence over intellectual life … the academy is one of the few bastions of American life where the p.c. left can muster the strength to impose its political hegemony upon others. The phenomenon also exists in other nonacademic left-wing communities … It’s the expression of a political culture with consistent norms, and philosophical premises that happen to be incompatible with liberalism. The reason every Marxist government in the history of the world turned massively repressive is not because they all had the misfortune of being hijacked by murderous thugs. It’s that the ideology itself prioritizes class justice over individual rights and makes no allowance for legitimate disagreement. … American political correctness has obviously never perpetrated the brutality of a communist government, but it has also never acquired the powers that come with full control of the machinery of the state.

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Armistice Day

by John Q on November 11, 2015

As Armistice Day comes around again, I find it more and more difficult to avoid despair. Each new war seems even more brutal and pointless than the last, bringing nothing but ruin and destruction to all concerned. And yet, opposition to war in general, or even to involvement in any particular war, is increasingly being seen as unpatriotic.

My annual ritual of writing a post on this day hasn’t helped at all. I’ve repeatedly had it explained to me by learned commenters that the mass slaughter of 1914 to 1918 (and, by implication, the even more massive slaughter that followed it over the 20th century) was a right and necessary response to German imperialism, or that it must be understood in its historical context. I need only change a few place names, and substitute different enemies, to hear the voices of our present leaders, explaining the need for our armed forces to deliver more death and destruction, because “we must do something”. The fact that our current enemies are of our own direct creation, and that a decade or more of these wars has succeeded only it making matters worse, seems irrelevant.

Just about the only consolation is the fact that the scale and loss of life from war has been decreasing over time. Large areas of the world once riven by war now seem to be free of it, or nearly so.

Against that, however, is the ever-present shadow of nuclear cataclysm. The world has managed to survive, permanently within a few minutes of catastrophe, for 70 years now. But can that continue indefinitely? when belief in the rightness of war and the need for military strength is such a powerful force among ordinary people, and even stronger among the rulers who have the power to launch these weapons. Without radical changes in thinking, it seems almost certain that nuclear weapons will be used, sooner or later. Even a limited nuclear war, between India and Pakistan for example, would be a disaster as bad or worse than the World Wars of the 20th century.

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The estimable Heather Cox Richardson sympathizes with George Will in his despair over Bill O’Reilly’s book, Killing Reagan. Will decries “today’s cultural pathology of self-validating vehemence with blustery certitudes substituting for evidence.”

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