Last month, New Yorker reporter Jon Lee Anderson turned twelve shades of red when he was challenged on Twitter about his claim in The New Yorker that Venezuela was “one of the world’s most oil-rich but socially unequal countries.” A lowly rube named Mitch Lake had tweeted, “Venezuela is 2nd least unequal country in the Americas, I don’t know wtf @jonleeanderson is talking about.” Anderson tweeted back: “You, little twerp, are someone who has sent 25,700 Tweets for a grand total of 169 followers. Get a life.” Gawker was all over it.

What got lost in the story though is just how wrong  Anderson’s claim is. In fact, just how wrong many of his claims about Venezuela are. [click to continue…]

In the recent TLS I have an essay on Benn Steil’s new book on Bretton Woods. Unlike some notices, mine is critical. You can read mine here. If you’re interested in the theory, put forward in Steil’s book, that Harry Dexter White caused US intervention in World War II, read below the fold. If you’re more interested in the late Baroness Thatcher, please carry on down to the other posts for today.

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To get a sense of why conservatives in Britain of a certain age revere Margaret Thatcher, check out this clip of her “You turn if you want to, the lady’s not for turning” speech at the Conservative Party Conference in October 1980.

The context (my apologies to the Brits in the audience; this stuff can be like ancient Greek to us Yanks): In the early 1970s, Tory MP Edward Heath was facing high unemployment and massive trade union unrest. Despite having come into office on a vague promise to contest some elements of the postwar Keynesian consensus, he was forced to reverse course. Instead of austerity, he pumped money into the economy via increases in pensions and benefits and tax cuts. That shift in policy came to be called the “U-Turn.”

Fast forward to 1980: Thatcher had been in power for a year, and the numbers of unemployed were almost double that of the Heath years. Thatcher faced a similar call from the Tory “Wets” in her own party—conservatives who weren’t keen on her aggressive free-market counterrevolution—to do a U-Turn, and many expected she would. This was her response. [click to continue…]

I presume it is a bit silly to point to any obituaries. So, instead, a heartwarming story. A few weeks before he died Eric Heffer, in one of his last interviews, Eric Heffer told a story against Neil Kinnock. (If you are too young to remember Heffer, well, here’s wikipedia). He, Heffer, was dying, and one evening, walking down a corridor in the Commons, he got to the point that he couldn’t walk any further. He thought he was alone but Mrs Thatcher was several feet behind him. Seeing his distress she made him put his arm round her, and walked him to a nearby office, made him a cup of tea, and sat with him while they waited for a nurse. His observation, about Neil Kinnock, was that he would have walked straight by.

It turns out that Heffer and Thatcher were friends of sorts; similarly Thatcher and Allan Adams. (See Frank Field on Thatcher’s liking for socialist company). The first 6 years of my political life was devoted to opposing nearly everything Thatcher did (including the Falklands War, about which I have changed my mind; the exception: sale of council houses), and that only ended because I moved somewhere that I could oppose what Reagan was doing instead. But there’s plenty of space on the internet for people who want to speak ill of the dead — I just thought I would tell a story I heard about 22 years ago and is not, as far as I can find, recorded elsewhere.

So, I got these two packages from Sweden today. Obviously, this is part two of this episode. Which Jon Ronson wrote about here.

I’m not going to try to analyze the books I received yet, except to note that yes, that’s clearly the Giant Rat of Sumatra speaking the slogan from The Hitchhiker’s Guide to the Galaxy, “BORN” as a reference to the original Being or Nothingness and, uh, probably some other stuff. One of the books says “Facsimile” and the other doesn’t. I already confirmed with Jon Ronson that he got one too.

I won’t attempt any further analysis for now. But if anyone else got one (or two) please write in to say…

Ray Fisman and Tim Sullivan (who I know a little and like) are blogging about their recent book on organization management, _The Org_ (“Powells”:http://www.powells.com/partner/29956/biblio/9780446571593?p_ti, “Amazon”:http://www.amazon.com/gp/product/0446571598/ref=as_li_ss_tl?ie=UTF8&camp=1789&creative=390957&creativeASIN=0446571598&linkCode=as2&tag=henryfarrell-20) over at “OrgTheory.net”:http://www.orgtheory.net at the moment. It’s both a very good book and an excellent introduction to a particular style of thinking about organizations. The book starts with Ronald Coase’s insights about the relative benefits of contract and hierarchy, and goes from there. Much of the book is devoted to showing how these insights travel across a wide variety of different contexts – Baltimore policing (building on “Peter Moskos’ sociology”:https://crookedtimber.org/2009/07/21/discretion-and-arrest-power/), Christian preaching and the like. Much of the book is also devoted to explaining why apparently frustrating aspects of organizations have a rationale, and may even be the best way of accomplishing something or somethings, given the complex and multiple needs, internal incentive problems and so on. More succinctly, the book sets out to show how the world that Dilbert inhabits may not be the best of all possible worlds, but is better than we realize at first glance, and actually less dysfunctional than the obvious alternatives. It provides a lot of detail and case study to back up this basic claim. And it is in an entirely different league of intelligent argument from other books aimed at business readers.

All this said, I tend to view organizations from a different perspective than the authors, one which didn’t really get any sustained attention in the book. Fisman and Sullivan build on two major traditions in organization and management – one stemming from Frederick Taylor, and the other from Chester Barnard. Taylor emphasized the value of overt incentives, monitoring and information in achieving organizational efficiencies. Barnard emphasized the benefits of fuzzier notions of corporate culture, in creating a more diffuse, but likely valuable set of benefits in interactions between workers and management. Fisman and Sullivan start off with a Coaseian version of Taylor’s arguments, but weave in some Barnardian arguments about the benefits of corporate culture as the book progresses. A good organization is one with clear, well designed incentives, _and_ with a culture of trust.

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A very wide range of issues have been raised in the many interesting postings and comments during the Crooked Timber seminar about my book Envisioning Real Utopias which ran from March 18-28. In what follows I will give at least a brief response to the core themes of each of the eight contributions to the seminar. I will organize my reflections in the order of the contributions in the symposium.

“[PDF version here]”:https://crookedtimber.org/wp-content/uploads/2013/04/Erik-Olin-Wright-Reflections-on-Real-Utopias-Crooked-Timber-symposium.pdf
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“Story at the Guardian”:http://www.guardian.co.uk/books/2013/apr/03/iain-banks-gall-bladder-cancer?INTCMP=SRCH, thanks to people in comments below. This is very sad news. He has been a wonderful and prolific writer, whose intelligence and considerable grasp of politics were often concealed by the lightness of his touch. I would have loved it had he written more in the experimental vein of some of his earlier fiction – _Walking on Glass_ is just a lovely book – but am grateful for what he has written. He never got the reception in the US that he deserved – some CT readers may not know his work. Readers interested in his literary side should perhaps start with _Walking on Glass_ or _The Wasp Factory_ (“It is a sick, sick world when the confidence and investment of an astute firm of publishers is justified by a work of unparalleled depravity. There is no denying the bizarre fertility of the author’s imagination: his brilliant dialogue, his cruel humour, his repellent inventiveness. The majority of the literate public, however, will be relieved that only reviewers are obliged to look at any of it.” – _The Irish Times_), and those more interested in sf should begin with _Consider Phlebas_ or perhaps _The Use of Weapons._ They’re all wonderful novels, in very different ways.

Matthew Hutson’s interesting article in yesterday’s Times has, in the print edition, the unfortunate tag “How much does psychology determine moral principles?: a lot”, which led me to think it was going to be about whether ought implies can. In fact it is about research showing what anyone who teaches moral philosophy already knows, which is that people get confused the first time they encounter trolley-type problems:

For a recent paper to be published in the Journal of Experimental Social Psychology, subjects were made to think either abstractly or concretely — say, by writing about the distant or near future. Those who were primed to think abstractly were more accepting of a hypothetical surgery that would kill a man so that one of his glands could be used to save thousands of others from a deadly disease. In other words, a very simple manipulation of mind-set that did not change the specifics of the case led to very different responses…..

Other recent research shows similar results: stressing subjects, rushing them or reminding them of their mortality all reduce utilitarian responses, most likely by preventing them from controlling their emotions.

Even the way a scenario is worded can influence our judgments, as lawyers and politicians well know. In one study, subjects read a number of variations of the classic trolley dilemma: should you turn a runaway trolley away from five people and onto a track with only one? When flipping the switch was described as saving the people on the first track, subjects tended to support it. When it was described as killing someone on the second, they did not. Same situation, different answers.

I haven’t read the papers he refers to, but I’d be impressed if it established either of the claims he asserts toward the end of the article:

Objective moral truth doesn’t exist, and these studies show that even if it did, our grasp of it would be tenuous.

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It’s the annual World Autism Awareness Day. Last year, Twitter provided an excellent source of links and information through #WAAD – so check out Twitter later today if you are interested. I’d like to use the occasion to put in a plug for an old book, a classic indeed, that I only read last Summer, but that should be on anyone’s reading list who wants to enter the world of people with autism:
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So the Hugo nominees are “here”:http://www.thehugoawards.org/hugo-history/2013-hugo-awards/. Outside of the novels, the only nominated work I’ve read is Edward James and Farah Mendlesohn’s _Cambridge Companion to Fantasy Literature_ which I am entirely happy to recommend you go vote for, or, better still, buy. As for the novels, they’re:

* 2312, Kim Stanley Robinson (Orbit)
* Blackout, Mira Grant (Orbit)
* Captain Vorpatril’s Alliance, Lois McMaster Bujold (Baen)
* Redshirts: A Novel with Three Codas, John Scalzi (Tor)
* Throne of the Crescent Moon, Saladin Ahmed (DAW)

I’ve read five of the six (and I got halfway through the first book in the series which Mira Grant’s _Blackout_ ends), and I’ve got a serious case of the mehs. _2312_ is the only one that I would recommend as doing something interesting. The other five seem to me solid, but not wildly exciting. Ahmed’s _Throne of the Crescent Moon_ is a lot of fun – good sword and sorcery from a non-Christian Europe-centric perspective. _Captain Vorpatril’s Alliance_ is perfectly fine, but while it isn’t the worst of Bujold’s books, it’s not close to being the best either. John Scalzi’s _Redshirts_ didn’t grab me, perhaps because I never particularly liked _Star Trek_, and so was underwhelmed by the pathos.

But in the end, the Hugo nominees are no more and no less than a prestigious crowdsourced recommendation list. Which means that if your taste doesn’t gel with that of the Hugos crowd, you shouldn’t get bent out of shape about it, but also you shouldn’t take it as gospel. CT readers are a different crowd than Worldcon attendees/supporters, and I imagine would generate a different list. If people want to namecheck the books they liked in comments, I’ll undertake to write a follow up post next week that tries to pull these recommendations together in a more useful form. I’ve already listed “some of my favorites here”:https://crookedtimber.org/2013/02/27/hugo-nominations-2/ but take that as a conversation starter, not ender.

I think they really buried the main story at Boing Boing, linking to this LA Times article about Dapper Day at Disneyland.

The two white guys are obviously enormous secret service agents – easily 7 feet tall – and the two white women (just wait until the right wing blogs find out about this!) are pretty big, too.

There is much to admire in Erik Olin Wright’s _Envisioning Real Utopias._ It’s an intelligent and thoughtful exploration of our current situation (capitalism, and the injustices thereof), the aporias of old-style radicalism (standard issue Marxism-Leninism – maybe not so useful in explaining the early 21st century), and various small-bore examples of what a better world might be that could perhaps be expanded into something bigger. The examples of little quasi-utopias that Wright discusses are familiar ones – but in the case of popular budgeting in Porto Allegre, Wright can hardly be blamed, since his work with Archon Fung did a lot to highlight this case for English-speakers such as myself. And, of course, I’m biased. I start from a position that is in strong sympathy with Wright – I’ve been influenced both by his work, and the work of people who he’s engaged with in both friendly and argumentative ways over the last couple of decades (the various tendencies within the _Politics and Society_ crowd). If I aspire to a political tradition, it’s Wright’s tradition of an interest in radical change, combined with a strong respect for empirically guided analysis. [click to continue…]

Not that we need another one. The old ones still work fine. But it seems to me there is one that hasn’t been offered, and isn’t half bad.

Defenders of ‘traditional marriage’ insist 1) that their position is, well … traditional; wisdom of the Judeo-Christian tradition, the history of Western Civilization, etc. etc.; 2) they are not bigots. They are tolerant of homosexuality, and the rights of homosexuals, etc. etc. Maybe they watch the occasional episode of “Will and Grace”, in syndication (even if they didn’t watch it back when it started.) They are careful to distance themselves from those Westboro Baptist Church lunatics, for example.

It’s gotten to the point where one of the main, mainstream arguments against same-sex marriage is that legalizing it would amount to implying that those opposing it are bigots. Since they are not just bigots (see above), anything that would make them seem like bigots must be wrong. Ergo, approving same-sex marriage would be a mistake. Certainly striking down opposition to it as ‘lacking a rational basis’ would be a gross moral insult to non-bigoted opponents of same-same marriage.

This ‘anything that implies we are bigots must be wrong’ argument has problems. But that’s old news. Here’s the new argument. Grant, for argument’s sake, that contemporary arguments against same-sex marriage have been scrubbed free of bigotry. Doesn’t it follow that these arguments must not be traditional but, somehow, quite new? [click to continue…]