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Most of the photos I post on Sundays are from a largish archive of old material, but this one was taken this very afternoon in the now-redundant church of St John in Bristol, which is build into the medieval city wall.
I’ve just gone through a big house move and we’re still in the unboxing phase (and I’m desperately catching up at work). As a result, I’ve not wandered round with a camera so far this year at all. But I’m looking forward to exploring the new area soon. But here’s a picture from nearby, that I shot a while ago.
Fire away in comments. Looking at the pattern of home and away fixtures, my money is on France if they can beat Ireland away next week. But, as usual, four teams could win it.
We’re in the middle of packing up before a house move this week, and there’s a lot to do after accumulating junk for 15 years. Here’s a picture from 2009 in what will soon be the old house, of my son Alex sitting at the piano. Taken with my 1932 Rolleiflex “Old” Standard.
We don’t have all the facts about the attack on Charlie Hebdo, but it seems very likely that it was carried out by extreme Islamists as revenge for the magazine’s satirizing of Islam. I’m sure there will be a lot of comment over the next few days about the symbolic and principled aspects, the need to stand up for freedom of speech, and so on. I don’t dissent from that, but I’m finding it hard to see past the immediate horror of ten, eleven or more human beings, journalists, gunned down like that in a West European capital city. Awful.
The attack comes just after the Islamophobic marches in Germany by Pegida and the many reports of desperate refugees fleeing Syria in unseaworthy hulks. No doubt the Islamophobic parties, the Front National, UKIP and the rest will try to take advantage and ordinary Muslims will feel more isolated and threatened. We need to remember that most of the victims of extremists of this type have been everyday people who happen to be Muslims, we owe those victims our solidarity and to resist the voices who will try to shut them out. We can do that by affirming that citizenship and inclusion are for everyone, regardless of religion, and that we will help those fleeing from persecution by IS and the like.
Back in 2004 I wrote a piece here asking for people to nominate the most significant political philosophy/theory papers of the previous ten years. On twitter, @sreddi_515 asks me whether there was ever a second round. Well no, but why not?
Last time I nominated five suggestions to kick us off, so why not again? Some of these papers I profoundly disagree with, but I think they are all worth the effort.
- Charles Mills (2005). “‘Ideal Theory’ as Ideology”. Hypatia, 20(3).
- Andrea Sangiovanni (2007). “Global Justice, Reciprocity, and the State. Philosophy and Public Affairs, 35(1).
- Arash Abizadeh (2008). “Democratic Theory and Border Coercion”. Political Theory, 36(1),
- Zofia Stemplowska, (2008). “What’s ideal about ideal theory?” Social Theory and Practice, 34(3).
- David Estlund, (2011). “Human nature and the limits (If any) of political philosophy”. Philosophy and Public Affairs, 39(3).
Over to you….
And when they [the wise men] were departed, behold, the angel of the Lord appeared to Joseph in a dream, saying, Arise and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him. When he arose, he took the young child and his mother by night, and departed into Egypt: And was there until the death of Herod: that it might be fulfilled which was spoken of by the Lord by the prophet, saying, Out of Egypt have I called my son. (Matthew 13-14).
Joseph, Mary and Jesus were able to get asylum in Egypt, having, as they did, a well-founded fear of persecution, and when it was safe for them to return, they did. Today, by contrast, wealthy states (like the Egypt of the time) do all they can to prevent those fleeing political or religious persecution from getting across the border. The barriers are such that many people take desperate risks to escape the regimes they are threatened by in Syria or Eritrea, and end up drowning in the Mediterranean. Those that do make it are often disbelieved, stigmatized as “bogus” asylum-seekers, and even prosecuted for using false documents to enter.
Many of the citizens of those wealthy states will take part in Christian religious services over the next few days, perhaps the only time they do that year. Many will be people who vote for parties committed to “clamping down” on migrants and erecting further barriers to the persecuted. Let’s hope that at least some of them notice that the Christmas story is also a story of refugees.