A bit late to the David Brooks party, Josh Chafetz of OxBlog seems to be suffering from a clear case of jetlag. Daniel, Kevin Drum, Mark Kleiman, Matt Yglesias and Josh Marshall have more on this.
From the monthly archives:
January 2004
I’m off to the Oxford Political Thought Conference (programme “here in Word format”:http://www.bham.ac.uk/POLSIS/department/Oxford%20Conference%202004.doc ) tomorrow. I’ve never been before, but I’m very much looking forward to it. Jonathan Israel, author of the monumental “Radical Enlightenment”:http://www.amazon.com/exec/obidos/ASIN/0199254567/junius-20 is speaking, as is Michael Otsuka whose “Libertarianism Without Inequality”:http://www.amazon.com/exec/obidos/ASIN/0199243956/junius-20 I’ve been discussing on Crooked Timber. I’m also hoping to meet up with Chris Brooke of the “Virtual Stoa”:http://users.ox.ac.uk/~magd1368/weblog/blogger.html , who has “recently blogged”:http://users.ox.ac.uk/~magd1368/weblog/2004_01_01_archive.html#107332397845568991 about both Jonathan Israel and about Sankar Muthu’s new “Enlightenment Against Empire”:http://www.amazon.com/exec/obidos/ASIN/0691115176/junius-20 (of which I’ve read a chapter and a half and may comment on soonish).
Provided that I can figure out the technology, I’m going to be participating in an online chat with Wesley Clark and a dozen or so bloggers tomorrow (Wednesday) at 5:00 Eastern time.
or log in.
Public IRC Server: irc://irc.forclark.com
Read-Only Channel: #wireside
UPDATE: I’ve never used IRC, and I couldn’t figure out how to get it going in time. CURSE YOU, TECHNOLOGY!
Here was my question:
I recently read an article in Inc. magazine about how the Democratic Presidential candidates are talking about international free trade issues in general, and NAFTA in particular. The article didn’t have a summary from you about your views. How would you describe your position on international trade?
It’s a common enough saying (and at least one of the CT collective, whose blushes I’ll spare, has endorsed it):
“If you have to choose between explaining something as a cock-up or a consipracy, choose cock-up every time”.
I’ve searched high and low for empirical evidence supporting this, but found rigorous studies to be surprisingly thin on the ground. Some people even go a bit further, suggesting that cock-up explanations rather than conspiracy explanations are correct 99 per cent of the time; I’ve found nothing to support this point estimate, still less any idea of what the confidence bounds on it are. What if the cock-up explanation was only right 75% of the time?
I haven’t been blogging the last couple of weeks, because I and my wife have been on a belated honeymoon in Venice and Florence. For Venice, I brought along one of my favourite books, Italo Calvino’s _Invisible Cities_. Calvino’s book is a series of accounts of imaginary cities – thin cities, hidden cities, trading cities, continuous cities, cities of signs – each of which is Venice, or refers to Venice, or points to Venice by virtue of Venice’s absence. By happenstance, I also brought along “Steven Berlin Johnson’s”:http://www.stevenberlinjohnson.com _Emergence_, which I’ve been meaning to read for a while. To my surprise, Johnson’s book also turns out to have a chapter that is more or less about cities of signs, and moreover uses Florence as its main example of how the city makes itself legible to its inhabitants. Johnson talks about how the organization of cities into neighborhoods, each of which may be a discrete and specialized cluster of activity, stores knowledge and makes it legible. If you are a Florentine who wishes to buy silk products, you know that you need to go to Por Santa Maria. Similarly, if you are a producer of silk, it may behove you to locate your activities close to other silk producers in Por Santa Maria, so that you may more easily exchange ideas, goods and services. In this way, neighborhoods may serve to collate, exchange, and represent information. All of this is of particular interest to me – the larger part of my Ph.D. research was on the “clustering of economic activity in Italy”:http://www.utsc.utoronto.ca/~farrell/farrell-knight%20Final.pdf. More importantly, Calvino’s and Johnson’s books offer refreshing and unusual vantage points on two cities which are a little stale to many tourists because of the overwhelming conventional wisdom about where you should go and what you should do.
“Fabio Rojas”:http://www.marginalrevolution.com/marginalrevolution/2004/01/violence_and_ec.html has an interesting entry at _Marginal Revolution_ on the the evolution of organized crime in Russia. He suggests that one of the more interesting features of the Russian Mafia is “that Russian business and organized crime have become symbiotic,” as gangsters have come to act as guarantors of transactions. As it happens, this is true of the original Mafia too, as Diego Gambetta points out in a “classic essay”:http://www.sociology.ox.ac.uk/papers/gambetta158-175.pdf on the evolution of the Mafia in Sicily. Gambetta argues that the Mafia’s main traditional role has been to enforce local monopolies, and to guarantee transactions between economic actors. However, he also points out that Mafiosi may sometimes have an interest in brokering bum deals – they will want to regulated amounts of distrust into market transactions in order to prevent people from coming to trust each other independently, and thus to maintain their own effective monopoly as enforcers of market deals. This analysis suggests that Mafia-style rackets may lead to the long term persistence of markets in which people don’t trust each other, and transaction costs are high.
Gambetta is an economic sociologist who likes game theory. His analysis reminds us that from the point of view of economic theory, the state and the Mafia are functional equivalents in several important respects. Both enforce agreements among economic agents in exchange for a slice of the profits. Indeed, the modern state very likely had its origins in Mafia-style protection rackets, a point made eloquently in another classic of the literature, Chuck Tilly’s “War Making and State Making as Organized Crime”:http://www.jesusradicals.com/main/library/tilly/warmaking.html.
Martian probe breaks up in Earth’s atmosphere. British aerospace engineers express sympathy with counterparts on Red Planet.
I was rereading Adam Elga’s paper on On overrating oneself… and knowing it, and it gave me a thought about some possible challenge trades in the NFL.
A choice bit from Juliet Barker’s gigantic Wordsworth: A Life.
Tom Wedgwood was a committed philanthropist and Godwinian. Anxious to do his part for the furtherance of mankind, he had, in correspondence with Godwin, determined to devote a portion of his wealth to the education of a genius … Wedgwood had come up with a scheme. The child was to be protected from contact with bad example and from sensory overload by never being allowed to go out of doors or leave its apartment. The nursery was to be painted grey, with only a couple of vivid coloured objects to excite its senses of sight and touch. It was to be surrounded by hard objects to continually ‘irritate [its] palms’ … A superintendent [would] ensure that the child connected all its chief pleasures with rational objects and acquired a habit of ‘earnest thought’.
Wordsworth, to his credit, was not impressed by this plan.
There’s been no shortage of Rawls talk in the blogosphere over the last week or so.
Warning: lots of Rawls-related (but otherwise un-related?) stuff to follow.
I’m always keen on parodies of social-scientific writing and “this one from John Adams at spiked-online”:http://www.spiked-online.com/Articles/00000006E02C.htm , complete with typologies, weird and complicated diagrams and so on, reminded me of Daniel Bell’s “The Parameters of Social Movements: A Formal Paradigm”, from the “Dwight Macdonald collection”:http://www.amazon.com/exec/obidos/ASIN/0306802392/junius-20 I “mentioned”:https://www.crookedtimber.org/archives/001048.html a while back. Great stuff! (via “A&L Daily”:http://www.aldaily.com/ )
Lucy Kellaway in the _Financial Times_ (my favourite columnist but subscribers only) reveals that:
bq. A new year and a new type of management hero: Tony Soprano, foul-mouthed, bullying mob boss from the telly. Tony has just had a leadership book written about him, putting him on a par with Queen Elizabeth I, Shakespeare, General George S. Patton, Moses, Sven-Goran Eriksson and Jesus, all of whom have been sucked dry for their last management lesson. But with _Leadership Sopranos Style_ , Deborrah Himsel has taken the genre into fictional territory for the first time (that is if one gives Moses the benefit of the doubt). Ms Himsel, whose day job is vice-president of organisational effectiveness at Avon Products, explains her unusual choice of subject as follows: “Tony’s . . . results orientation and empathy are certainly at the heart of his leadership gestalt.”
If Britney Spears were gay, I suppose this would be an excellent example of the kind of thing that’s ruining the institution of marriage.
An issue arises from “comments and discussion”:https://www.crookedtimber.org/archives/001085.html on Michael Otsuka’s “Libertarianism Without Inequality”:http://www.amazon.com/exec/obidos/ASIN/0199243956/junius-20 that I’d like to take out of that context and discuss as a free-standing matter. It concerns the freedom people ought to have to make binding agreements, and specifically such agreements as marriage. Currently, marriage as an institution is a creature of law and, whatever the promises the parties make — for richer, for poorer, etc — there exist mechanisms such as divorce to terminate the relationship. But surely this ought to bother libertarians? Why shouldn’t people be free to enter into unions that are permanent and from which there is no possibility of exit? Why shouldn’t people simply define the terms of “marriage” as they like?
Liberals have an answer to this one, which is roughly that given the core interests we take people to have, we ought to describe and circumscribe those rights in ways that further and protect those interests. We know that marriages go wrong but also that people being people are likely to deceive themselves about that possibility in their own case. So we seek to protect people against their own decisions, irrationality and lack of foresight and to provide them with ways to salvage their lives if things go wrong. But it is hard to see how libertarians can be that paternalistic. Suggestions?
Here’s Wolf Blitzer’s current poll question
Do you think any of the Democratic candidates for president can beat George W. Bush?
I honestly don’t know what this means, so I figure I’d throw it over to the LazyWeb. It seems to me that if I answer ‘Yes’, I’m implying that I believe that any of the Democratic candidates for president can beat George W. Bush. And that’s false since I know Sharpton and Kucinich can’t. (At least if we ignore distant possible worlds they can’t.) But if I answer ‘No’ I’m implying that I don’t believe that any of the Democratic candidates for president can beat George W. Bush. And that’s false since I know Dean, Clark, Kerry etc can all handily whip Bush.
The problem is that ‘any’ behaves differently in positive and negative environments. Maybe this is just a presupposition failure, as in “Have you stopped voting Republican?” but I don’t remember seeing it discussed before.