So a former student invited me to give a talk on Plato at the Junior College where he now teaches: The Republic, in an hour and a half. So I’m busy condensing my notes and I’ve got this chunk about craft analogies: ship’s pilots and farmers and shoemakers and all that Platonic palaver. Bah. Shoemaking. Not relevant to today’s modern world (I don’t really know what I was thinking.) Then I went out to catch a cab to go give my talk and – I kid you not – the bottom of my shoe fell off. Well, not quite all the way off. But, like, halfway off.
{ 29 comments }
Mike Tiboris 05.05.07 at 3:23 pm
Good thing you weren’t using examples about pastry-making or horse training — who knows what would have happened then.
bosleytom 05.05.07 at 4:03 pm
“The Republic” in a highly readable, squished 61 minutes. http://www.btinternet.com/~glynhughes/squashed/plato.htm
nnyhav 05.05.07 at 4:23 pm
That’s what happens when you try to cobble something together in such a slipshod manner.
Lester Hunt 05.05.07 at 4:26 pm
Not sexy is different from not relevant.
Gene O'Grady 05.05.07 at 4:28 pm
I happen to be married to the great-granddaughter of a Swedish shoemaker, an incredible example of whose work (vintage 1870) we still possess. Shoemaking is my favorite counter-example to the palaver of the Brad DeLongs of this world about how WalMart has enable us prols to survive by buying cheap consumer goods. Unfortunately they’re cheap in both senses of the word, and I doubt most of us are better off. Of course the argument holds for consumer electronics.
End of rant.
abb1 05.05.07 at 4:37 pm
I take it as a proof that any cook can run the government.
Counterfly 05.05.07 at 4:40 pm
Can we limit the use of palaver to once per post, comments included?
mollymooly 05.05.07 at 4:55 pm
#7: As long as we can mention palaver without using it.
David 05.05.07 at 7:23 pm
So we’re waiting for the other shoe to drop…how’d the talk go?
Joseph Kugelmass 05.05.07 at 8:05 pm
You mean your shoe was neither on, nor exactly off? And yet you can imagine it being fully on?
Robin 05.05.07 at 8:52 pm
Of course, there’s always the really short Quentin Tarantino version.
http://web.mit.edu/afs/athena.mit.edu/user/d/r/dryfoo/www/Funny-pages/republic-dogs.html
Michael Bérubé 05.06.07 at 12:28 am
Oh, it’s always about you, isn’t it, John. When the really “relevant” and “modern” question is: what is it like to be a shoe?
notjonathon 05.06.07 at 12:38 am
Snark aside, since when is The Republic not relevant to the modern world? It’s the template for the Permanent Republican Majority. As a model for the totalitarian state, it has its principles have informed not only Lenin and Karl Rove, but the Lee family of Singapore and Shintaro Ishihara, governor of Tokyo, a weather-vane for the ruling “Liberal Democratic” Party (I put the “Liberal Democratic” in quotes because the party is neither).
notjonathon 05.06.07 at 12:40 am
Sorry about the grammatical problem–its should read “state–its principles…”
Joel Turnipseed 05.06.07 at 1:18 am
I don’t know what all the fuss is about: isn’t a common interpretive strain just that which argues that The Republic is a parable of the sole?
Ben Alpers 05.06.07 at 1:21 am
As a model for the totalitarian state, it has its principles have informed not only Lenin and Karl Rove, but the Lee family of Singapore and Shintaro Ishihara, governor of Tokyo, a weather-vane for the ruling “Liberal Democratic†Party (I put the “Liberal Democratic†in quotes because the party is neither).
And don’t forget Genghis Kahn, Kahless the Vulcan, and Col. Green!
Ben Alpers 05.06.07 at 1:23 am
I don’t know what all the fuss is about: isn’t a common interpretive strain just that which argues that The Republic is a parable of the sole?
I always thought it was parable of the halibut.
Matt 05.06.07 at 1:36 am
You can do the republic in much less than a half hour. You can sum up the whole argument in three words: “Of course, Socrates.”
Mike 05.06.07 at 5:28 am
And don’t forget Genghis Kahn, Kahless the Vulcan, and Col. Green!
Kahless was a Klingon, not a Vulcan. Surak was the Vulcan in that episode, and was one of the good guys, along with Abe Lincoln.
Geez, get it right.
jholbo 05.06.07 at 7:18 am
Parable of the harmony between sole and city is good, very good. (Why didn’t I think of that?)
dearieme 05.06.07 at 11:03 am
When lecturing on Plato, shouldn’t one wear sandals?
bi 05.06.07 at 11:44 am
Ben Alpers:
I don’t think Genghis Khan ever tried to present himself as a “philosopher” in any sense of that word. Neither does Karl Rove, for that matter. I think Donald “as we know there are known knowns” Rumsfeld makes a better philosopher-king.
Patrick S. O'Donnell 05.06.07 at 1:01 pm
Actually, it’s not about the harmony between the sole and the city, it’s the fact that the ideal city is the sole writ large, so as to better illustrate the ideal structure of the sole. I suppose in that case everything hinges upon what kind of shoe you were wearing such that the appetitive part could separate from the rational and spirited parts.
notjonathon: The ideal polis is a ‘city of words’ in a nonpejorative utopian sense and was therefore never intended as any sort of blueprint for political action.
Ben Alpers 05.06.07 at 2:43 pm
Mike (#19) is, of course, entirely correct. I’m a failure as a geek.
Nonetheless, I’m pretty sure that the Excalbians considered Genghis Khan the embodiment of a philosophical principle (pace bi @ #22).
Keith M Ellis 05.06.07 at 8:16 pm
Yes, and the Noble Lie is the Guccis really are better shoes.
Jim Harrison 05.07.07 at 12:51 am
The Conservative versions of the Republic that I’ve encoutered omit the bit about the forms. Right and wrong, good and bad, beautiful and ugly, are simply what the ruling group says they are.
Patrick S. O'Donnell 05.07.07 at 1:22 am
Jim,
That might be said to fairly capture the view of Thrasymachus (at least with regard to justice, but by implication…) but clearly is not the view of either Socrates and Plato.
Patrick S. O'Donnell 05.07.07 at 1:22 am
erratum: Socrates or Plato
Jim Harrison 05.07.07 at 4:44 am
Yep, that’s why I wrote about the Conservative version of the Republic. I don’t understand it that way myself.
On a vulgar-Straussian reading, Thrasymachus can be said to voice the true, esoteric message of the dialogue while the stuff about the forms put out by Socrates is just the middlebrow version of the holy fiction that underlies the state. The error of Thrasymachus lies in not recognizing the need to maintain the illusion of decency. It isn’t enough to dare to be brutal and selfish. You’ve got to dare to be a hypocrite and liar while your at.
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