Breakdown values

by Henry Farrell on June 26, 2018

Today’s Supreme Court decision upholding the travel ban has renewed discussion of Mitch McConnell’s decision to prevent any Obama nominee to the Court from receiving consideration, and whether Democrats should run on packing the Court to redress this. If they did, they’d surely be greeted with deploring howls from centrist opinion makers in a way that Mitch McConnell was not. Michelle Goldberg points to a similar imbalance in the “civility” debate in a really great NYT piece today.

Naturally, all this has led to lots of pained disapproval from self-appointed guardians of civility. A Washington Post editorial urged the protesters to think about the precedent they are setting. “How hard is it to imagine, for example, people who strongly believe that abortion is murder deciding that judges or other officials who protect abortion rights should not be able to live peaceably with their families?” it asked.

Of course, this is not hard to imagine at all, since abortion opponents have assassinated abortion providers in their homes and churches, firebombed their clinics and protested at their children’s schools. The Roman Catholic Church has shamed politicians who support abortion rights by denying them communion. The failure to acknowledge this history is a sign of the reflexive false balance that makes it hard for the mainstream media to grapple with the asymmetric extremism of the Republican Party.

One of the big disputes among liberals and the left today is over norms. Some people who hate Trump, hate him because he is trampling over the norms that have previously restrained presidents and politics, and want a return to the status quo ante. Others hate Trump because they see him as the manifestation of a problem that has been there for a very long time – that the norms governing US politics have been systematically imbalanced in ways that favor the right, and that we’d be better off without them. This dispute has plenty of political dimensions – one of them is strategic. You can think of norms, like any informal rule or institution, from a game theoretic perspective, and see them as an equilibrium that represents the relative bargaining power of the two main parties in American politics. In this kind of analysis, as per Jack Knight and others, relative bargaining power depends on the breakdown values – the payoffs that people receive in the event that no agreement is reached. The less that I care over whether an agreement is reached or a norm is maintained, the more bargaining power I will have to shape that agreement or norm, so that it favors my interests rather than the other party’s.

Much of the implicit argument of ‘normcore’ people on the liberal side of politics has been that liberals and the left need these norms more than the right, because without them, we’d be even worse off than we are. In other words, liberals and the left are in a strategically weak position. They want to reach an agreement far more than conservatives do. Accordingly, conservatives are going to be able to bargain harder, because they are more indifferent to breakdown than liberals or left-leaning people are. From the normcore perspective, even if it is going to be a pretty cruddy deal, it is better than no deal at all.

But there’s another way to think about it. The more unbearable that status quo politics are, the less value there is to liberals and the left in reaching an accommodation. Under this logic, things are pretty shit already. They might be even more shit if we refuse to play ball, but who knows? Things couldn’t be much worse than they are – so why not try something different? The more that norms become a threadbare justification for a situation that is effectively that preferred by the side that is prepared to play hardball politics, the more likely that the other side is going to want to start playing hardball politics too. Their breakdown values are going to be higher when everyday politics is visibly breaking down.

I’ve seen (although I can’t find it right now) polling data suggesting that liberals, who have historically been much more interested in reaching agreement with the other side than conservatives, have now converged upon conservative preferences. The various self-organizing groupings around the country don’t seem to me, from what time I’ve spent with them, to be particularly ideological (for better or for worse). What they do seem to be is completely uninterested in compromise with the Republican party in its current configuration. Leaders like Pelosi and Schumer seem to be more attuned to the people writing hand-wringing editorials about civility than to the people whom they’re supposed to be representing. That’s probably not going to work out too great for them.

Florence at the People's March

The Example of Charles Krauthammer

by Henry Farrell on June 22, 2018

There’s a case to be made, though a limited one, for de mortuis nil nisi bonum. There isn’t any such case for actively misrepresenting the public record of a writer, as Peter Wehner does for Charles Krauthammer in today’s New York Times. Wehner says:

In an age when political commentary is getting shallower and more vituperative, we will especially miss Charles’s style of writing — calm, carefully constructed arguments based on propositions and evidence, tinged with a cutting wit and wry humor but never malice.

None of this is true. Krauthammer’s writing was a wasp’s nest of chewed over paper, spittle and venomous indignation. It employed spleen as a poor substitute for critical intelligence, characteristically and systematically misrepresented the evidence to the point where it was impossible not to think that he was deliberately lying, and was thoroughly riddled with malice. His vicious insinuation that Francis Fukuyama was an anti-Semite is one example of the last. His mendacious vendetta against Hans Blix, who had the impertinence to be right about WMD in Iraq (Krauthammer later preferred to brush his own WMD claims under the carpet), is another. There were many more. The best that can be said is that Krauthammer was a clear writer, not in the sense that he was usually a clear thinker, but that it was clear who his enemies were; that he was intelligent enough to have known better, and that very, very occasionally, he did. While his personal qualities may have made up for his faults as a writer to those who loved and admired him, as a public figure and as a public intellectual, he was and will remain an example to be avoided rather than emulated.

Economics in Two Lessons, Chapter 13

by John Q on June 21, 2018

Thanks to everyone who commented on the first twelve chapters of my book-in-progress, Economics in Two Lessons.

Here’s a draft of Chapter 13 on Redistribution

Comments, criticism and praise are welcome.

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Not in our name

by Chris Bertram on June 20, 2018

For as long as I can remember, the philosopher’s stock example of a proposition that is morally uncontroversial has been “torturing babies is wrong”. Yet it turns out that torturing babies, or at least toddlers, is US government policy, where that policy involves separating them from their parents, leaving them in acute distress and certainly consigning many of them to a lifetime of mental health problems. And all so that Donald Trump can play at symbolic politics with his base. The justification given to the policy by people like Attorney General Jeff Sessions seems to be that the government is simply enforcing the law.

This discourse, that the law has to be enforced and that unauthorized immigrants are lawbreakers who must be punished, is pretty questionable in itself. But in this case it flies in the face of the US government’s commitments under the Refugee Convention, incorporated into US domestic law, according to which refugees are not liable to criminal sanction for unlawful entry. There’s also the Convention on the Rights of the Child, which the US has signed up to but not ratified. So, even if you think that laws must be followed and enforced, the question of who the lawbreakers are here is one that does not admit of a clear answer. Not that one should have confidence that the Supreme Court of the United States would interpret the United States’ legal obligation under the Convention in a way that that does not reflect partisan political judgement. Government of laws not of men? Not really.

As a European it is tempting simply to point the finger at Trump, but our own well is just as poisoned. Hungary now intends to criminalize those who give assistance to migrants and refugees, including merely informing them of their legal rights. Salvini, the new Italian interior minister, having refused to allow migrants to dock at Italian ports, now contemplates a purge of people of Roma ethnicity from Italian territory and regrets that he cannot deport the ones who have Italian nationality. And then there are Europe’s 34,361 dead migrants. Terrible times, and all the more terrible because electorates, or at best substantial minorities of them, are willing this stuff. We who disagree have to say: not in our name. And we have to do what we can to push back.

Complexity

by John Holbo on June 20, 2018

Well, I suppose we can take ‘Tender Age’ Jail as a test of my Epistemic Sunk Costs hypothesis.

For example, here’s Ben Shapiro.

“We’ve heard that the Trump administration has heartlessly sought to rip toddlers from the arms of their weeping mothers in order to punish illegal-immigrant parents who are merely seeking asylum. But the truth is more complex …”

Not that it isn’t true, mind you. But there’s … more to it. (For example, toddler jail is a great way to trigger the libs. I’m triggered. They got me.) Something-something. Ah!

“In other words, this isn’t a Trumpian attempt to dump kids in hellholes. It’s a longtime problem that has yet to be solved.”

What happened to complexity? Why can’t it be both?

Discuss.

Sunday photoblogging: footbridge, Madison WI

by Chris Bertram on June 17, 2018

Madison, Wisconsin (footbridge)

Economics in Two Lessons, Chapter 12

by John Q on June 16, 2018

Thanks to everyone who commented on the first eleven chapters of my book-in-progress, Economics in Two Lessons.

Here’s a draft of Chapter 12 on Predistribution

Comments, criticism and praise are welcome.

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Shibboleths (repost from 2011)

by John Q on June 14, 2018

Reading the latest post from John H, I was reminded of this one from 2011, about when the baton was being passed from Palin to Trump. A few thoughts on this

* Agreeing with Corey’s take, there’s very little in Trump’s consistent denial of reality that wasn’t evident back in 2011. Trump’s change has been to make obvious what could previously be ignored
* The eagerness with which virtually all Republicans (including Republican-voting “independents”) have embraced Trump refutes my suggestion that they will ultimately be turned off by this stuff
* It’s striking that around the same time, Jonathan Haidt was getting lots of praise for The Righteous Mind. By taking conservatives’ self-descriptions as accurate, and ignoring evidence like the prevalence of birtherism, Haidt concluded that liberals had a caricatured view of conservatives, and their values of “Loyalty, Authority and Sanctity”. Now, it’s obvious that, for practical purposes, the caricature is the reality.

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The World Needs More Blogs

by John Holbo on June 13, 2018

Remember when there were blogs? Ah, those were the good old days. Whenever I see we haven’t been watering CT properly with fresh posts, I feel ashamed.

You know who’s got a blog? My dear old advisor at UC Berkeley, Hans Sluga! Here it is. Remember when blogs used to link to blogs all the time, and that was a lively and friendly thing to do? We should do that again.

(You may say I’m just an old man, clinging to my legacy media platform here at CT. Maybe you are right. But I truly do miss when there were more blogs.)

In comments, feel free to promote your favorite blog, including your own.

Here’s a thought about the Trudeau incident. (Remember that?) Possibly an obvious thought. Or obviously wrong. (You tell me.)

The first rule of persuasion is: make your audience want to believe. Trump has a talent for that. But I think it’s fair to say that he has often lived his business life by a different maxim: if you owe the bank $100 it’s your problem. If you owe the bank $100 million it’s the bank’s problem. There is a sense in which that works at the persuasion level, as epistemology. In the Trudeau case there are two options as to things you might believe.

1) Justin Trudeau is a weak, nefarious dairy extortionist.

2) 1 is just fucking ridiculous.

If 2 is true, Trump voters ought to be ashamed of themselves. Anyone can make mistakes. But the President of the United States should not be ridiculous.

If you have to choose between being being ashamed of yourself or thinking Justin Trudeau is going to hell for dairy-related reasons, the latter option is far superior on grounds of psychic comfort. (Exception: you yourself are Justin Trudeau.)

But it adds up. I don’t just mean: you get wronger and wronger. It gets harder and harder to doubt the next ridiculous thing – since admitting Trump said or did one thing that was not just wrong but ridiculous would make it highly credible that he has done or said other ridiculous things. But that would raise the likelihood that you, a Trump supporter, have already believed or praised not just mistaken but flat-out ridiculous things, which would be an annoying thing to have to admit. So the comfortable option is to buy it all – the more so, the more ridiculous it threatens to be. [click to continue…]

The release of the trustees reports for Social Security and Medicare has produced the usual crop of alarmist articles, though with more pushback than in the days when the political class was united around the idea of a “grand bargain”. So, I thought I’d repost this piece from 2014.

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The Creative Class Gets Organized

by Corey Robin on June 6, 2018

The staff of The New Yorker—the people behind the scenes: editors, fact checkers, social media strategists, designers—are unionizing. They’ve even got a logo: Eustace Tilly with his fist raised. If you’re a loyal reader of the magazine, as I am, you should support the union in any way you can. Every week, they bring us our happiness; we should give them some back. They’re asking for letters of solidarity; email them at newyorkerunion@gmail.com.

If you look at their demands, they read like a tableaux of grievances from today’s economy: no job security, vast wage disparities, no overtime pay, a lot of subcontracting, and so on.

The creative class used to see itself and its concerns as outside the economy. Not anymore.

A few years back, I read Ved Mehta’s memoirs of his years at The New Yorker under editor William Shawn. Shawn helped Mehta find his first apartment: he actually scouted out a bunch of places with a real estate broker and wrote Mehta letters or called him about what he had seen. Shawn got Mehta set up with a meal service. The money was flowing. Again, not anymore.

The sea change isn’t just economic; it’s also cultural.

When we first started organizing graduate employees at Yale in the early 1990s, we got a lot of hostility. And nowhere more so than from the creative class. People in the elite media really disliked us. Many of them had left grad school or gone to fancy colleges, and we may have reminded them of the people they disliked when they were undergrads. (Truth be told: sometimes we reminded me of the people I disliked when I was an undergrad.) In any event, they saw us as pampered whiners, radical wannabees, Sandalistas in seminars. It was untrue and unfair. It didn’t matter. Liberals have their identity politics, too.

As some of you know, my union experience didn’t end happily. I lost three out of four of my dissertation advisers. And two of them wound up writing me blacklisting letters. After that, I wrote a mini-memoir-ish essay about the whole experience. I had great ambitions to be a personal/political essayist; this was my first stab at the genre. Part of my dissertation had been on McCarthyism and the blacklist, so I wove that into my essay: the experience of writing a dissertation that I wound up living a version of in real life.

I shopped it around to The New Yorker. I even called a top editor there after they turned it down. He answered the phone. That’s how things rolled back then. It was an awkward conversation.

I sent the essay to another top magazine. An editor there read and rejected it. I can’t remember if we spoke on the phone or corresponded by mail, but I remember his objection clearly. He didn’t like my comparison between my being blacklisted and McCarthyism. McCarthyism, he said, was about people going to jail; my essay was about people losing jobs and careers (which had happened to one of my fellow unionists, a student of the conservative classicist Donald Kagan).

The editor, of course, was wrong about that. Relatively few people went to jail under McCarthyism. Thousands upon thousands, however, lost their jobs and careers. That’s what McCarthyism was: political repression via employment. It didn’t matter. He knew what he knew.

Fifteen years later, there was a union drive at the magazine where this editor worked. He led it. He was fired.

My piece wasn’t great; it should have been rejected. I was an amateur, and it needed work. But I can’t help feeling that some part of the disconnect back then—the easy ignorance and confident incuriosity that so often pass in the media for common sense—had to do with where the creative class was in the 1990s: liberal on everything but unions.

Again, not anymore.

Economics in Two Lessons, Chapter 11

by John Q on June 6, 2018

Thanks to everyone who commented on the first ten chapters of my book-in-progress, Economics in Two Lessons.

Here’s a draft of Chapter 11: Market failure: Information, uncertainty and financial markets
. Comments, criticism and praise are welcome.

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Yet more on the generation game

by John Q on June 5, 2018

Following my critique of generational cliches in the New York Times a while back, I was invited to talk to public radio program Innovation Hub. Here’s the link. If you couldn’t get past the NYT paywall, this gives a pretty good idea of my argument.