Just a reminder to Madisonians that the second installment of our discussions of The Good Childhood takes place tomorrow (Tuesday) night at the Central Library in Madison at 7. This week’s topic will be “The Good Childhood: Does it Exist?” Please come along if you can.
For interested non-Madisonians, a 2-hour long mp3 of the previous discussion is available here (I haven’t listened, because listening to myself talk when I’m not actually talking is very hard!), the text of Sally Schrag’s presentation is here. My presentation is not yet available online, but when it is it will be here. In a week or so I’ll try to present my thoughts here more formally.
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Harry
I’ve got a busy week ahead, at two public events to which everyone around Madison is welcome, if they can bring themselves to leave their homes. The first is Tuesday night, at the Madison Public Library. UW Madison’s Center for the Humanities is sponsoring a 2-part forum on the topic of The Good Childhood (cool poster here). The speakers tomorrow are myself and Sally Schrag (an expert on child ddevelopment and educator of child-care workers); next Tuesday (the 13th) we’ll have Anne Lundin (of our SLIS department) and Carole Trone, who is a historian of childhood. Several respondents will also be at one event or another, including a newly minted member of the Wisconsin House of Representatives, and an excellent local elementary school principal.
On Wednesday and Thursday our Educational Policy Studies department is hosting its annual conference. This year the topic is “Education and Educational Research in an Era of Accountability: Insights and Blindspots“. The Keynote Speaker on Wednesday night is Richard Elmore. I’m speaking on Thursday at 9 am on the topic “Values in Evaluation: Why Empirical Evidence is Never Enough”. I’m currently trying to figure out how many nice things to say abut NCLB. This will be followed by excellent sessions looking at empirical evidence and the problems of gathering it. The past few conferences have been great, and the only thing that threatens this one is the weather.
Yesterday’s NYT carries an editorial on proposed fee hikes at Citizenship and Immigration Services. It turns out that the section concerned with issuing visas and granting citizenship has to pay for itself, and is planning to raise fees in order to reduce the extraordinary waiting times and to improve customer service from the currently less-than-stellar levels (native American citizens might not know what I mean by that, but the immigrants among you do):
The application fee for citizenship would rise to $595 from $330. The fee for permanent residency would increase to $905 from $325, and charges for bringing in a foreign spouse or employee would more than double
The Times blames Congress for requiring that immigrants pay for the service which serves them, and I’m sure that there is no sensible economic rationale for that. But, I fear, Congress is unlikely to heed the Times’ advice. So what about an alternative: a tax on citizenship?
There are some dishes which you just can’t imagine that anyone in their right mind would dislike. Others, however much you love them, you assume to be idiosyncratic tastes. Such was always the case with Welsh Cakes, which I love, but long presumed that was because I associate them with long childhood walks in West Wales and visits to my maternal grandparents. Prompted by a colleague, I felt forced to bring an “ethnic” food to the final session of a class we taught (after, I should add, evaluations), and rushed off some welsh cakes because they are low effort and I had the ingredients to hand. I found that everyone raved about them and, in fact, that has turned out to be a universal reaction. So, add this to your CT recipe book:
I was a late reader, only really mastering the basics as I approached 8, by that time having been designated a dullard by most of my teachers (reasonably enough given that I also couldn’t tie my shoelaces or put on my clothes, and spent a lot of time staring aimlessly into space). So I missed most of Enid Blyton’s books for little kids (you know, the racist ones (but also scroll down this page)). But I read almost every single one of her books for older kids (you know, the sexist and class-ridden ones) – the Famous Five, the Secret Seven, the Adventurous Four, the Adventure Books, the Mystery books, the R books, even, oddly, Mallory Towers (for some reason I spurned the St. Clare’s books, even though they must have been almost exactly the same as the Mallory Towers books).
And I never once, in my whole childhood, read a word by Malcolm Saville.
Kieran claims that there are no classic Irish public service ads on youtube. So there is one way in which we Brits are culturally ahead of the former colony, what a relief. Green Cross Code man here. Better, though, is a 2-DVD set of the hundreds of British PIFs from the 60’s through the 80’s for only 7 quid. You’ll find Tufty (voiced by Bernard Cribbins I now realise), various instantiations of Dr. Who, and loads more, including several versions of the Green Cross Code man who, as a very public sociologist points out is better known to the wider world as Darth Vader (though someone else did the voice I believe, because Dave Prowse couldn’t shake his West Country accent).
Instantaneous Update. 2 minutes of googling gets me to this and this. Rolf Harris’s command to teach them to swim has special poignancy for me. At the age of 4 I spotted a younger kid floating unconsious and face down in a deserted swimming pool and, somehow, had the presence of mind to exit the dreamlike world in my head that I mostly lived in and fetch help very fast indeed. The kid lived. And I’ve always HATED swimming.
I’ve just finished reading Philip Kitcher’s new book Living With Darwin (UK
). It is fantastic. He provides a careful but completely accessible defense of Darwin’s ideas about evolution, against the defenders of Intelligent Design theory. He also agrees with religious opponents of evolutionary theory that it is a genuine threat to a certain kind of religious belief. He calls this “providentialist” belief, on which “the universe was created by a Being who has a great design, a Being who cares for his creatures, who observes the fall of every sparrow and is especially concerned for humanity”. Darwin really is a threat to their beliefs and, in a nice observation that he attributes to Christopher Peacock, Darwin is probably singled out because he is the only threat whose views get encountered in a systematic way by anyone who does not get an elite college education in the humanities (in the US especially). Voltaire, Hume, Kant, all might be seen as worse threats if anyone knew who they were.
I see, via Chris Brooke, that those of you who live in the South East of England (and many of you who don’t, but live in bits of the Midlands that have been desginated as part of the South East) are now represented by an “Independent” MEP, which must be a bit of a shock. The question is, which is worse?
1) having an MEP who is a member of UKIP
or
2) having an MEP about whom rumours that he has joined the BNP are suffiicently believable that he has to deny them in a stop press on his website?
BTW, his biography is well worth a read; I was especially glad to see that he regarded Jeremy Thorpe was an acceptable leader for one of his previous parties. No playing of the pink oboe in the BNP, I’d hope. Commiserations to the lot of you. (Creepy link for Shane Warne fans)
Update: I don’t know why I’m even more interested in this than Chris Brooke, but there you go. The delighful Mr. Mote is quoted in this article as saying:
The formation of a genuine centre-right multinational group in the European Parliament is long overdue. So is the need for the clear expression of the views held by millions of European Union citizens who profoundly disagree with the federalists and their vocal left-wing
Le Pen and Mussolini are on the center-right?
Thanks to everyone for the suggestions concerning anti-same-sex marriage readings for my contemporary moral issues course. I was quite nervous about the topic, because I anticipated very strong feelings among the students, especially because we discussed it in the wake of the entirely unsurprising to me but shocking to many of them success of the anti-same-sex-and-civil-unions amendment in November. I emphasized at the beginning of the segment that I wanted the full space of reasons to be explored, and encouraged them to look for both anti- and pro- arguments, and reminded them that when someone argues for a claim in class they should be taken just to be exploring a reason, so there should be no presumption that they are committed to an undesirable conclusion. All to no avail. Not one student was willing to speak up against same-sex marriage, despite the fact that an anonymous survey revealed that 15% of them are strongly opposed. Interestingly, and in my view rather optimistically, conversations that I had with a number of pro-same-sex-marriage students coming from the Wisconsin heartland revealed that their views were completely at odds with those of their parents (well, their fathers) but not those of their fellow high school students, including those who remained in the towns from which these students came. Is there good survey data about the distribution of opposition to same-sex-marriage across age groups?
I used Margaret Somerville’s The Case Against Same-Sex Marriage, Lee Harris’s The Future of a Tradition, and Stanley Kurtz’s The End of Marriage in Scandinavia. And the truth is that the case against same-sex marriage seems pretty weak, unless someone can come up with some much better papers. Fortunately, I had some disagreements with Ralph Wedgewood’s excellent pro-same-sex-marriage paper which we also used. But the anti-papers are not very strong at all. I’ll focus mainly on the Somerville paper, then make a couple of comments about the others.
Imagine, 45 years after Britney Spears dies, some young kid mimicking her on Stars in Their Eyes. You can’t. Madonna? I’d be surprised. Jagger, Springsteen, Dylan? Ephemera. Hendrix and Presley? Perhaps they are as great as George Formby. Perhaps.
So a treat for the fans amongst our readers (and I know there are some). Scroll down toward the bottom of this page and click “Watch in real media”, and about 3 minutes in you’ll find a lovely little lad playing “My Little Stick of Blackpool Rock”. He doesn’t quite get how dirty it is (thank goodness) and he’s not yet got quite the presence of the master, but it is wonderful. And heart warming. The curious can see the master himself here, here and here (is that the marvelous Beryl there with him?).
I just finished reading ,The Amazing Adventures of Kavalier and Clay (UK
) and want to recommend it to everyone else who is several years behind the curve. (My next review will be of a book that has today as its publication date, honest). Before Daniel rolls his eyes about “bloody Marvel comics” I should say that initially I had no intention of reading it. Chabon is compared on the sleeve with Cheever and Nabokov, neither of whom I have read; there is no indication of any murders in it, or English detectives solving them; and even I find the idea of a novel about people writing comics slightly silly. What prompted me to read it was the enthusiasm of my wife, a person who holds comics in the kind of contempt that people with a sense of humour reserve for the “humour” pages of Reader’s Digest. (My daughter and I finally made her read some Tintin
and Asterix
a year or so ago, at which point she relented slightly, but only with regard to French and Belgian comics). And she was right, Kavalier and Clay is a wonderful novel. The central characters (surprisingly enough called Kavalier and Clay) are both realistically drawn – Kavalier is a brilliant obsessive who lives mostly in his head, escapes pre-war Czechoslovakia in a coffin and, once in New York is drawn into the comic business by his cousin, Clay, right in the middle of the golden age. He is determined to bring his family to join him, and, like Clay (who idolizes him) determined somehow to bring America into the war. Their great creation, The Escapist, seems to be loosely modeled on the radio serial character Chandu the Magician. Its hard to say much more without giving too much away, but there are really five central characters, all of them lovingly drawn – Kavalier, Clay, the bohemian girl Rosa Saks with whom both of them become involved, a long-dead New York City, and the world of the comic book production team. Though long, its moves at a fast pace, and I think what I liked best about the novel was the good-heartedness of the author – all the central characters and most of the supporters are flawed but decent people, and none the less interesting for that. I guess I’ll have to read his novel with the word “mysteries” in the title, even though it doesn’t seem to involve any murders, unfortunately…
If, like me, you find that Christmas Pudding is already heavy enough without the brandy butter or clotted cream, you might want to try this much lighter sauce which cuts the richness with a nice tangy citrus flavour (taken from Katie Stewart and sharing its name, I suddenly notice, with my son).
4oz butter
4oz caster (baker’s) sugar
Juice of one orange
1 tsp cornflour
Rind and juice of one lemon
Slowly bring the butter and sugar to a boil. Mix the orange juice and cornflour together, then add to the butter and sugar with the lemon juice and rind. Keep mixing to ensure a smooth sauce. Serve warm.
I said it was less heavy than brandy butter. Don’t worry, its not healthy or anything. You can use more juice or less butter and sugar if you like. Adding brandy is nice too, though redundant if you serve the pud properly.
Have a happy Christmas, those of you to whom its relevant. The rest of you — well, have a great December 25th anyway. I’m off for a few days to enjoy myself with my family.
My eldest (wow, I have an eldest now, not just an elder) is annoyed with me. She’s decided she doesn’t like “folk” music, so doesn’t want me to play Rubber Folk (UK
), the brilliant album of covers of Rubber Soul
. After two car rides of her quite wrongly berating the covers, we took a ride with several of her friends.
Eldest: “Dad, turn this off”
Friend: “Wait, it’s the Beatles, you don’t like the Beatles?”
Eldest: “Yes, but this isn’t the Beatles, its folk singers copying them”
(2 more songs pass)
Friend: “It’s really, really cool. I love it”
Other Friend: “Yeah, these guys are cool, man” (I’m not kidding, they really talk like this).
Eldest (outraged): “NO THEY’RE NOT.”
They are. There are a couple of less than perfect tracks; The Word, unlikely to be included in anyone’s top 40 Beatles songs, is worse on this album than on the original. But June Tabor’s haunting version of In My Life rivals the original, and Paul Brady’s reinterpretation of You Won’t See Me is, dare I say it, better. Other highlights are Show of Hands and Ralph McTell. The album hangs together well enough to make me long for Sergeant Pepper’s Lonely Folk Club Band, and Magical Mystery Folk.
Richard Thompson’s tongue-in-cheek covers album, 1,000 Years of Popular Music (UK
), is even better.
What seems to me a very curious story about Christian groups being drummed out of the student union at Exeter University, is reported here and here. Comment from the Archbishop of Cantebury here. It seems that funding has been withheld because they require members to confirm that they are Christians. I suppose this could be reasonable — the student leaders say that they only want to fund groups that are open to anybody. But who wants to join a Christian Union other than Christians? If I remember correctly the Socialist group I belonged to at college was self-financing, but I’ve no idea whether we could have gotten access to funds if we’d wanted to. We’d certainly have resisted being open to Tories…but its not clear why they’d have joined. And the demand that they change their name because it is misleading (apparently the authorities think that “Christian Union” might mislead potential members into thinking that they are joining an ecumenical group of theists, agnostics, and atheists, whereas it seems obvious that the “Church of England Union” would be the moniker for that group) seems completely bizarre. I hereby demand that the Labour and Conservative parties change their names on the same grounds! The Christians are threatening legal action, and although my instinct is that they must surely be in the right, at least as a matter of reasonableness if not actual law, I do wonder if there is something going on here that isn’t being represented in the stories. I found the online student newspaper of the Exeter students, which is not much more illuminating (apart from the fact that it carries an interview with Noel Edmonds, which is revealing about something). Does anyone know what is going on here?