Religion

In August, the Erasmus University Rotterdam fired Professor Tariq Ramadan. Well, strictly speaking, they didn’t fire him, but rater withdrew the invitation to be a guest professor. Since December 2006 Ramadan had a contract with the City Council of Rotterdam to advise the City Council on civic integration & multicultural policies (about half of the population in Rotterdam is not from Dutch origin and the city has enormous socio-economic-cultural problems). At the same time he was invited as a guestprofessor at the Erasmus University for the same period (allegedly he had asked for this affiliation himself when he was asked to work for the City Council). So legally speaking in August the City Council fired him, and at the very same moment the University withdrew its invitation to be affiliated as a guest professor. Yet for what follows, I don’t think this legal quibble is very relevant. From an ethical-political point of view it remains a dismissal. The question is: was this dismissal justified?
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Quite a while ago, I raised a question about the practical implications of the “rapture” doctrine, held by large numbers of evangelicals.

Do they install automatic watering systems for their gardens and arrange for unsaved neighbours to feed the cat? Or do they just pay into their IRAs as if they expect the world to last forever?

Now it appears, some enterprising atheists have set up a service addressing one of the problems I raised. In the event of rapture, they guarantee that , assured of being left behind, they will look after the pets of those who are taken up. (video here)

Judging by a review I read in the New York Times, there is some danger of Christopher Caldwell’s _Reflections on the Revolution in Europe_ being taken more seriously by some Americans than earlier examples of the Europe-about-to-become-Muslim genre. Matt Carr, writing for the Institute of Race Relations, provides some detailed rebuttal .

While the aesthetic defence of religion offered by Terry Eagleton might appeal to a small fraction of the intelligentsia, a far more common belief is that, regardless of truth value, religious belief makes people better citizens, and should therefore be encouraged.

Although this claim has various components, the most obvious social benefits of religious belief, and the biggest source of concern about the adverse consequences of unbelief, is the doctrine of an afterlife in which good actions will be rewarded and bad ones punished. Back in the 19th century, lots of people were really worried about this and, even in the 21st it’s a common theme in US discussions of religion.

But do we really need religion for this?

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Oh, I suppose Stanley Fish’s latest, “God Talk”, can do with its own CT comment thread.

There’s this bit, for example: [click to continue…]

A story that circulates in some evangelical and homeschooling circles concerns a boy who was told, in a public elementary school, that he could not read the Bible during his free reading time. One version of the story has him being sent home. In some versions of the story (that have been told to me directly) the courts find in favour of the school. I’ve heard the story for quite a while, and assumed there was a grain of truth in it, but have never done the work to find the details (I assumed that the “sent home” version was embellishment, and that the “court finding for the school” bit was… well, at best remarkably ignorant of the law). But now I look for the story, I can’t find any version in what I regard as a reliable news source. Here is the Thomas More Law Center’s version of its own work, which must be true, surely. But google the boy’s name and you get lots of blog posts, but nothing from, for example, the Chicago Tribune, or AP, or.. (There’s the Catholic News Agency, which I might regard as reliable if it weren;t the only source). More mysteriously I’ve heard versions of the story for at least a decade, whereas this version seems very recent. I’m not the best googler or wikipedia user, but am surprised I haven’t found more. Do any readers know the true story?

From the Chronicle

The student-newspaper staff at Brigham Young University removed some 18,500 copies of the paper from the campus yesterday, and reprinted nearly the entire press run, because an embarrassing typo in a front-page photo caption appeared to offend key leaders in the Mormon hierarchy…. The caption described a photograph illustrating the Church of Jesus Christ of Latter-day Saints’ General Conference, and it referred to the group’s “Quorum of Twelve Apostates” rather than “Apostles.” … A student had misspelled the word “apostle,” and the article’s editor chose the wrong word from among the options offered by spell-checking software.

This sort of puts Mary Rosh in the ha’penny place:

The son of a prominent Dead Sea Scrolls scholar was arrested on Thursday on charges of identity theft, criminal impersonation, and aggravated harassment relating to a complex online campaign designed to smear opponents of his father’s theories. The Manhattan district attorney’s office alleged in a statement released on Thursday that Raphael Haim Golb, 49, son of Norman Golb, a professor of Jewish history and civilization at the University of Chicago, used dozens of Internet aliases to “influence and affect debate on the Dead Sea Scrolls” and “harass Dead Sea Scrolls scholars who disagree with his viewpoint.” …

The office contends that Mr. Golb impersonated and harassed Lawrence H. Schiffman, a professor of Hebrew and Judaic studies at New York University and a leading Dead Sea Scrolls scholar, by creating an e-mail account in Mr. Schiffman’s name and using it to send e-mail messages in which the sender admitted to plagiarism. Mr. Golb also allegedly supplemented that campaign to discredit Mr. Schiffman by sending letters to university personnel accusing Mr. Schiffman of plagiarism, and by creating blogs that made similar accusations. Two blogs, each with a single entry, accuse Mr. Schiffman of plagiarizing articles written by Norman Golb in the 1980s. …

Mr. Cargill began tracking the cyberbully—whom he calls the “Puppet Master”—two years ago after he himself was targeted. At the time, he was a doctoral student at UCLA helping to produce a film about Khirbet Qumran—the site in present-day Israel where the Dead Sea Scrolls were discovered—and its inhabitants for an exhibit on the scrolls at the San Diego Natural History Museum. Mr. Cargill said it was then that the aliases began attacking him and his film, both in e-mail messages to his superiors and on various Web forums, for failing to give credence to Norman Golb’s long-held theory about the origin of the scrolls and how they came to Khirbet Qumran. Some scholars, including Mr. Schiffman and Mr. Cargill, believe that the 2,000-year-old documents were assembled by inhabitants of Qumran. Mr. Golb, however, holds that they originated in Jerusalem and were transported to Qumran later.

Risa Levitt Kohn, a professor of religious studies at San Diego State University who curated the San Diego show and several subsequent Dead Sea Scrolls exhibitions, said she too has been “under regular attack” by Internet aliases since then, both in Web forums and in e-mail messages addressed to her superiors. “Sometimes the criticisms of me are straightforward and overt,” she told The Chronicle via e-mail, “and sometimes the letters appear reasonable but essentially demand that these individuals take note of previous exhibitions’ supposed ‘failings.’ Then they provide helpful suggestions to find solutions, almost always involving Norman Golb in one way or another.”

A number of other Dead Sea Scrolls scholars also said they have been harassed by mysterious Internet personas. Because the messages were written under aliases, they had little choice but to ignore them. “This person has posted horrible stuff about me online,” said Jodi Magness, a professor of religious studies at the University of North Carolina at Chapel Hill. “I don’t even look anymore, it makes me too upset.”

According to The NY Times, Golb Sr has commented, too:

Professor Golb said that opposing scholars had tried to quash his views over the years through tactics like barring him from Dead Sea Scrolls exhibitions. He said he saw the criminal charges as another attack on his work. “Don’t you see how there was kind of a setup?” he said. “This was to hit me harder.”

Sounds like this might get both uglier and more entertaining in equal measure.

From the Chronicle of Higher Education

Brigham Young University has rejected an appeal from a student who had completed all the requirements for a degree but saw his diploma withheld last year after he published Men on a Mission, a calendar of buff Mormon missionaries without shirts, the Associated Press reported.

The student, Chad Henry, was excommunicated from the Church of Jesus Christ of Latter-day Saints, which owns the university, over the calendar last July. In September he was told that, to receive his degree, he would need to be reinstated as a member of the Mormon church.

Which reminds me that anyone who hasn’t read Teresa Nielsen Hayden’s wonderful account of how she came to be excommunicated by the Church of Jesus Christ of Latter-Day Saints really doesn’t know what they are missing.

I have acquired a copy of R. Wilmott’s English Sacred Poetry of The Seventeenth, Eighteenth and Nineteenth Centuries (1861) for the Dalziel brothers engravings. Which I am moderately pleased with. The book itself is fantastic looking. Comically heavy-bound and smoky-dark object. Zoë (age 7) got to see the thing before I did and her reaction shows she understands me well: ‘Daddy is going to love this. It even has water damage.’

And now I would like to report that the book contains the single worst argument against atheism yet devised. I present “The Atheist and the Acorn”, by Anne, the Duchess of Winchelsea. Complete with an engraving of the young PZ Myers by H.S. Marks: [click to continue…]

On X-Mas I gave good ol’ PZ a visit. He had up a quote from Rick Warren:

I believed that evolution and the account of the Bible about creation could exist along side of each other very well. I just didn’t see what the big argument was all about. I had some friends who had been studying the Bible much longer than I had who saw it differently…Eventually, I came to the conclusion, through my study of the Bible and science, that the two positions of evolution and creation just could not fit together. There are some real problems with the idea that God created through evolution… My prayer is that you will have this same experience!

The Bible’s picture is that dinosaurs and man lived together on the earth, an earth that was filled with vegetation and beauty…man and dinosaurs lived at the same time…From the very beginning of creation, God gave man dominion over all that was made, even over the dinosaurs.

After that, I decided to give my X-Mas presents the attention they richly deserved. The adverb that describes the way my mother-in-law shopped for me is ‘awesomely’. [click to continue…]

Via Leiter, this disturbing story about gnomes being banned from a church cemetery. This is the CofE: it seems a bit ironic that a church that not long ago had Bishops openly doubting whether God exists is so adamant about the non-existence of ‘real’ gnomes.

I’ve been puzzling over this post by Steve Bainbridge for a few days. Steve vigorously denounces a suggestion by Michael Winters that Douglas Kmiec be appointed ambassador to the Vatican, saying that such an appointment would be an insult to the church.

I take it that, as a general rule, one should not choose ambassadors whose appointment will insult the country to which they are credentialed. One would not expect Obama to appoint a known anti-Zionist as ambassador to Israel, for example. Yet, while Winters and other pro-Obama US Catholics might delight in tweaking the Holy father by appointing Kmiec as ambassador to the Vatican, it would be tantamount to sending Norman Finkelstein to Israel. Doug Kmiec chose to turn his back on a life time of support for conservative and, in particular, pro-life causes to endorse Barack Obama. … Since the election, Kmiec has further angered pro-life Catholics by, among other things, his recent love letter of praise for Edward Kennedy. … His main role in public life now seems to be giving cover to pro-abortion rights Democrats. The Vatican has made clear that a Kmiec appointment would be most unwelcome … Obama may have won the vote of a majority of America’s cafeteria Catholics. Even so, to appoint Doug Kmiec as ambassador to the Holy See would be an insult to both the Vatican and to “serious, loyal” Catholics everywhere.

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I see that David Benatar’s excellent book Better Never to Have Been: The Harm of Coming into Existence has just come out in paperback. It’s almost enough to make me regret that I am on sabbatical this coming year. In my Contemporary Moral Issues course I always teach abortion as the first topic, because it gets them to read two of my favourite pieces of applied philosophy, Thomson’s A Defence of Abortion, and Marquis’s Why Abortion is Immoral. I also take a bit of time to discuss conceptual space, and used to use the view that abortion is always obligatory as an example of conceptual space that no-one occupies. Now, however, I include chapter 5 of Benatar’s book (Abortion: the ‘Pro-Death’ View) in the course packet. Benatar is a terse, unfussy, and careful writer: the argument is complicated, but the writing is excellent, and it is an easy, and compelling, read. I was annoyed that it first came out in an expensive hardback which I could not, in good conscience, assign, and feared that it would not sell well enough to be paperbacked. So, now I’ll be happy to assign it.

The opening lines give the basic structure of the argument:

Each one of us was harmed by being brought into existence. That harm is not negligible, because the quality of even the best lives is very bad-and considerably worse than most people recognise it to be. Although it is obviously too late to prevent our own existence, it is not too late to prevent the existence of future possible people. Creating new people is thus morally problematic.

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