Another Sunday rolls around, and I haven’t written anything substantial here in ages. But here’s a starling:
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Chris Bertram
I’ve been reading Maylis de Kerangal’s Réparer les vivants (oddly available in two different English translations as Heart (US) and Mending the Living (UK)), which I highly recommend. De Kerangal’s speciality is writing about people at work and this is the saga of a heart transplant over 24h, from the beginning of the donor’s day (a trip to go surfing) to the moment his heart re-starts in the recipient’s body. She gives compelling portraits of the people who work in intensive care medicine, and one of them is a nurse with a specialism in overseen the transplant and liaising with the family, who also happens to be a singer with an interest in song, including birdsong. So, there’s a passage in the book where there’s discussion of the Algerian trade in goldfinches (chardonnet in French), which, apparently, get sold for vast sums for their singing prowess. There must be something special about the Algerian ones, because the goldfinch is not an endangered species: there are lots of them out there. So, I’ve been reading about goldfinches and listening to clips of their song, and I’ve just bought a new camera lens with a reach of 800mm (full-frame equivalent) and I see birds in the distance from my living room window. I can’t really see what they are, so I pick up the lens and I see a treeful of goldfinches. And I press, through window glass. Not the greatest image, but serendipitous.
I don’t know about you, but my relationship to dentistry is somewhat infantile. I went this week. I go every six months (hygienist too) but though I brush twice a day with an expensive electric toothbrush, I’m very bad at all that interdental work you’re supposed to do. But then when I notice that the appointment is coming up, for ten days or so, fearful of being told off by the dentist, I work hard with those little brushes – red, blue and yellow – in the hope that I won’t be admonished this time round.
It never really works. There’s always some plaque here, some bleeding there and I get the lecture on what I have to do. Often it seems to be the opposite of what I remember from the previous time: use the thinnest brush first or last? And there was a period when the hygienist was keen on interdental brushes and the dentist was pushing me to floss instead. But they seem to have converged on the little brushes now.
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I can’t write about Gaza because to write about Gaza would be to devise some premises, arguments and conclusions, when all I want to say is stop. I can’t write about Gaza though too many civilians have been killed. How many would be enough? I can’t write about Gaza without making mentioning all the bad things that were done before. And then the things before that. And before that. I can’t write about Gaza because if I said the things ritually then I wouldn’t be taking them seriously. And that would say something about me or The Left. I can’t write about Gaza because if I said the things and omitted something of moral importance, that would be symptomatic. I can’t write about Gaza because I might commit unintended tropes which turn out to be detectable, also symptomatic. I can’t shout about Gaza without being careful that the person next to me didn’t once say something bad. Such as a trope. I can’t write about Gaza because I can’t say for certain that those kids were the intended target. I can’t write about Gaza because I don’t know those kids weren’t human shields. I can’t write about Gaza because I can’t be sure they are lying this time. She can’t write about Gaza because her nationality gives her historical responsibilities. He can’t write about Gaza because he didn’t condemn some other killings somewhere else. I can’t write about Gaza without saying that states have the right to defend themselves. I can’t write about Gaza without making fine and careful distinctions, the absence of which may be taken down and used in evidence. I can’t write about Gaza. But stop.












