Congratulations to our own Jon Mandle on the publication of his new book Global Justice (UK
). It’s part of Polity’s Key Concepts series, which is aimed at the textbook market, and presents contemporary debates about concepts in the social sciences in a widely accessible way. It’s remarkably difficult to write such books (as I know only too well
) especially, I think, for philosophers whose disciplinary training does not include such things as literature reviews, but focusses immediately on assessing the quality of arguments and offering one’s own. Jon’s book is a terrific success. He manages to render all the main positions in the various philosophical debates about global justice; to relate them to the public political debates about aid and trade; and to develop a distinctive argument of his own, elaborating and defending a moderate cosmopolitanism that conditions redistributive obligations on the fact that there is a global basic structure. The prose is careful but sparse; none of our regular readers will find it inaccessible, but even the most expert in the field will learn something from it quite apart from finding it an excellent text book, perhaps accompanied by The Political Philosophy of Cosmopolitanism
.
The book reinforces the impression I got at a conference Jon and I recently attended together that part (but only part) of the explanation of the contemporary interest in global justice and cosmopolitianism is that almost all the interesting issues in political theory come together in this topic. The book covers questions of obligation and legitimacy, identity, distributive justice, the subject of justice, rights, and the foundations of political principles, as well as addressing some essential questions in meta-ethics. Buy it now!
One thing might surprise some readers, though probably not the political philosophers/theorists. In his final chapter Jon offers a qualifiedly positive evaluation of the economic globalisation we have been experiencing over the past couple of decades, and many of his qualifications are anti-protectionist rather than anti-trade. My impression is that Jon’s judgments are part of something not far from being a consensus left-liberal political theorists working on global justice; a consensus which departs from the views of free-market ideologues, but is very far from the anti-globalisation position that I think some of our more conservative and libertarian readers sometimes assume that strongly egalitarian theorists hold.