mronzoni

The last-but-one Italian Government, led by the 5 star movement’s leader Giuseppe Conte, introduced the reddito di cittadinanza (“citizens’ income”), the first form of universal social welfare scheme that Italy has ever had. In spite of its name, it is not a universal basic income of sorts, but a means-tested guaranteed minimum income which, when relevant/appropriate, is supposed to be conditional on willingness to retrain and accept proposed job offers. This model of welfare provision is, by European standards, nothing new or particularly impressive; yet the Italian welfare state never had a comprehensive system of this kind in place – the status quo before the reddito di cittadinanza was highly piece meal and unequal, with unemployment benefits restricted to certain categories; disability checks very intricately regulated; and no entitlements whatsoever based on sheer need alone.

Now, I am not exactly new to prejudices against welfare recipients, not only by the wealthy, but especially by those who are only ever so slightly better off – I live in the UK. Yet, in a country where the family represents, de facto, the welfare state for many people, and where many families are increasingly incapable of covering that role, I wasn’t prepared for just the level of hatred against the policy which, however anecdotally, I encountered over several conversations this Summer. [click to continue…]

I discovered “Breadtube” relatively recently (I know, pathetic…) and I am completely hooked. Breadtube is a Youtube genre consisting in publishing long, complex video essays of left-leaning content, often aimed at debunking right-wing conspiracies or conservative arguments. The term is used to refer both to the genre itself and to the loose group of content creators in this genre. [click to continue…]

I really enjoyed John’s suggestion that the idea of mental health (=absence of mental illness) might not be as helpful as the idea of mental fitness (=something that requires sustained effort, and is hardly ever fully reached). I wonder, though, whether it might be a double edged sword.

The idea that attending to our mental well being is hard work is certainly something that deserves centre stage – both to get rid of the dangerous idea that it can be dealt with via a quick fix (be it a pill or a self-contained package of therapy sessions); and to acknowledge that, for those who struggle with it, it is something that requires ongoing and complicated labour. It most often involves false starts, dead ends, set backs, ups and and downs, and long phases where a lot of effort only produces incremental results.

On the other hand, though, the idea of mental well being as a state of fitness that requires sustained effort also suggests – much like the analogy with physical fitness which John himself makes – the idea of something which is in our hands if only we put in the work. In other words, it might put more emphasis on individual, atomised responsibility. Don’t be lazy: chuck the junk food; go for a run; do what you need to reach mental fitness.

This logic of individual blame and personal responsibility is the last thing that people who struggle with their mental well being need; yet, the idea of mental fitness rather than health is a powerful one. Is there a way of embracing it without sliding into this logic? Which kind of moves would that involve? What would we need to pay attention to? Interested in reading any thoughts on this.

DISCLAIMER: I am on holiday so will not be able to moderate comments assiduously. Apologies in advance for that.

On September 25^th, Italians will vote at yet another snap election. This is the first ever Italian national election following a Summer electoral campaign – Italians are quite homogeneous and consistent in taking their holidays in August, a month over which politics usually retreats to the back stage. This Summer, instead, beach parties, open-air clubs and sagre (village fêtes, often taking place during the tourist season) will be the stage of campaigning and canvassing. [click to continue…]

I am opening a thread on the Roe vs Wade Supreme Court decision. What will happen next? What should happen next – especially on the legislative side? Where should activists concentrate their efforts? Where are they concentrating their efforts already? What is being organised at grassroot level and which projects look most promising on the short/medium run (i.e. where should one send their money is one has some to send)? Which pieces have you read and think are worth sharing?

I will do my best with moderation but cannot be on it exclusively* all day, so bear with me.

Two byelections took place in England yesterday, Thursday June 23^rd 2021; they were both caused by the two respective Conservative MPs resigning in disgrace – in one case, for a sexual assault conviction; in the other, for watching pornography in the House of Commons. [click to continue…]

I read Ferrante’s latest novel (the title of the English translation is The Lying Life of Adults) over the Easter break and it felt like coming home. I don’t know whether I am prepared to say that it is “objectively” better than her other stand-alone novels (other than the Brilliant Friend saga, I mean), but it spoke to me in a way that they didn’t. [click to continue…]

As a small child, for a series of biographical reasons (I was mainly raised by, and lived with, my grandparents, while my parents lived and worked abroad, until the end of primary school) I was not offered the option of engaging in regular extra-curricular activities, including sports. Then, by the time I was old enough to take the initiative myself, I was convinced that I was not good enough to engage in any organised sports. I wanted to play volleyball, but all the kids in the local girls volleyball club had been playing for years and were much better than me. Most importantly, training was important, of course, but fixtures were the main event…and I was terrified by the idea of playing in a real match. [click to continue…]

A while back I wrote a post on the gender wars, where I argued that there are reasons for both parties to acknowledge that the other might have a standpoint which they themselves (partly) lack, and that – relatedly – gender dogmatism is a double-edged sword. [click to continue…]

So, I had promised a Part 2, and here it is. As I anticipated in Part 1, Graeber and Wengrow suggest that we should look at early Modern and Modern exchanges between, especially, Europeans and native North-Americans in a different way. If we take seriously what European intellectuals, missionaries and explorers of the time report, the story they tell us is one of encounters characterised by muscular, vibrant debates about the merits of different social arrangements and life-styles. Crucially, in these debates, both parties were active, passionate participants, and indigenous intellectuals had very sharp criticisms to make to western political structures, as they were getting to know them. This is not the central thesis of the book (which is about early humans, recall), but it is put forward as a clue to the fact that we might have a tendency to stubbornly deny certain pieces of evidence – even when they lie in front of us, in plain sight. [click to continue…]

I recently finished reading* The Dawn of Everything by David Graeber and David Wengrow; I enjoyed it very much indeed. I thought I’d write a two parts review for CT, and here’s the first – I will publish the second in a few days. It is a very long, sprawling (in a good way) book, and there are (at least) two main themes in it, so addressing each separately feels right. This post is mainly about the book’s attempt to dismantle the myth of “agriculture as the source of social inequality.” The next post will be about Graeber’s and Wengrow’s startling claim that European Enlightenment can be seen, to a large extent, as the result of a conversation with indigenous, non-western intellectuals and societies – indeed, as inspired by them. [click to continue…]

Both stories are properly Palaeolithic news by now, but two incidents really struck me, in similar yet complementary ways, about a year ago. I hope CT readers will cut me some COVID-related slack (I know, always the same excuse…) if I go back to them now. One was the controversy around the statue dedicated to Mary Wollstonecraft in Newington Green, London; the other was a set of reactions to the striking lack of sexism in The Queen’s Gambit –  the Netflix miniseries, based on Walter Tevis’s novel of the same name, about the career arch of fictional orphan chess prodigy Beth Harmon. [click to continue…]

Several publishers have decided to make Waheed’s work temporarily open access to honour his memory.

These two have been brought to my attention, please post in the comments if you know of more: [click to continue…]