European Politics

Part 3 of a series on the Kosovo War.  Part 1 is here and Part 2 is here.

So, Adem Jashari. Very short version: he was a guerrilla leader / local strong man.  He lived in a region of Kosovo that was already challenging for the Serb authorities — rural, rugged terrain, and 100% ethnic Albanian. And in March 1998, the Serbs decided to make an example of him. They came into his village with hundreds of troops, surrounded his house, and just shot everyone in sight. They ended up killing about 60 people: Jasheri, almost his entire extended family, some of his guerrilla comrades, and some unlucky souls who just happened to be there.

This was intended as a show of force. It backfired spectacularly. Kosovar Albanian society was socially conservative and extremely family-oriented, so the idea of wiping out an entire extended family was utterly horrific. Also, say what you like about Jasheri, he and his group went out heroically — surrounded, guns blazing, fighting to the last. So Jasheri became an instant martyr, and his death became the incident that flipped Kosovar Albanian society from unhappy and restive to full-blown rebellion. The Serbs didn’t realize it at the time, but they’d tossed a lit match right into a pool of gasoline.
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In a recent post about unfair epistemic authority, Macarena Marey suggests that

In political philosophy, the centre is composed of the Anglophone world and three European countries…

One can think of “the center” in terms of people or of topics. Although Marey’s post is clearly about philosophers not philosophies, and I agree with her, one can also address the issue of “the centre” about philosophies.

For my part, I wonder the opposite: how come political philosophy is not Euro-centric? If Anglophone and European philosophers dominate the field, as indeed they do, why doesn’t European politics dominate political philosophy, too?

My point is not that European politics should dominate political philosophy, but that it is surprising that it does not. First, because philosophers often sought solutions to the political problems of their time (think of Montesquieu or Locke on the separation of powers; of Paine and Burke debating human rights during the French Revolution  etc.). Second, because the European Union is a political innovation on many respects; had a philosopher presented the project (“imagine enemies at war pooling their resources”), it would have been dismissed as utopian. Finally, because EU is a complex organization which deals with enough topics that it is hard not to find yours. Topical, innovative, and complex – but not of interest for European hegemonic philosophers: is this not puzzling?

You doubt. But how would political philosophy look like if it was Euro-centred? Certainly, renewed — by philosophical views tested at the European level or inspired by the European institutions. For example, there would be philosophical analyses of “new” topics such as:

•  Freedom of movement – a founding freedom of the European union over the last 70 years. Surprisingly, there is not a single philosophical treaty on this freedom today (although freedom of speech, of assembly etc. are well represented); all philosophical studies reason as if it were natural to control immigration, as if open borders were an unrealistic utopia – in short, as if the EU did not exist (neither Mercosur‘s or African Union‘s institutions).
• Distributive justice between states or within federal states – a political reality since the 1950s or earlier. But since the 1970s, philosophers have been praising Rawls, Walzer, and others who argue that redistribution between states is not a matter of justice (no reviewer have ever asked them whether the existing European/international redistribution was unjust etc.).
• Justice of extending / fragmenting states and federations of states – today, cosmopolitanism is considered in opposition to nationalism, not to regionalism or federalism; secession/ unions are under-discussed in theories of justice or critical race theory; there are more philosophical studies on just wars than on peace etc.

Many other sources of philosophical renewal are not specific to the European Union but could have been be activated if political philosophy was Euro-centric. For example, international aid has been institutionalized since the WWII (as I have briefly shown here), but prominent philosophers reason about its justice as if it did not exist. Less prominent philosophers should adapt to the existing terms of the debate.

In short, if political philosophy was a little more Euro-centric, its questioning would be renewed and more realistic. If it is not, the problem of political philosophy is not “Euro-centrism” but “centrism” tout court: we tend to organize around a few “prominent philosophers” and their views rather than around originality, pluralism, and truth.

One of the iconic moments in Australian sport occurred in at the 2002 Winter Olympics. Australians are strong in most summer sports, but we don’t have much in the way of a winter, so it was considered quite an achievement for Steven Bradbury to make the finals of the speed skating event. He was given little chance of winning, and was trailing the pack until the final seconds, when all four skaters ahead of him crashed spectacularly. Bradbury cruised past them to claim the gold medal, one of only six in Australia’s winter olympics history.

It strikes me that this is a metaphor for the current position of the EU. It’s long been regarded as an also-ran in the global economy, and geopolitics, trailing behind the US, China and Russia. And (at least 52 per cent of) the UK decided it could do much better outside. The EU has plenty of problems with the climate catastrophe, sluggish economic growth, the rise of the far-right and Russia’s invasion of Ukraine.

But compared to the crash of the others, it looks pretty good. It’s way ahead on decarbonization, has mostly recovered from the disaster of austerity, and has high living standards and (unlike the US) rising life expectancy. The far-right has had some wins, but nothing comparable to its takeover of the US Republican party. And Brexit has served as an awful warning to anyone contemplating leaving. The problem facing the EU now is how to deal with the queue of eager applicants.

Of course, prediction is difficult, especially about the future. The ECB could screw up again, and generate another long recession. The far-right could do better. On the other side of the coin, the Democrats could win convincingly enough in 2024 to put an end to the threat of Trumpism. But right now the EU seems to be dodging the worst of the global trainwreck.

I did something both awesome and ill-timed. Well, first I should back up and remind you of something I told you before at some nebulous time in the past, and that is that I am an immersive daydreamer. I said that I was a maladaptive daydreamer but I didn’t even think that was right, because I was just having a great time. I have spent countless hours—wait, no, first I should back up further and say, remember the Belle Waring Unified Theory of American Political Life: Fuck You, It’s Racism Again? Looking pretty prescient now, hmm, isn’t it?

Plain People of Crooked Timber: Lovely to see you and everything, Belle, but haranguing us about racism with ever-more-extravagant uses of profanity is not actually the thing we miss about you.
Me: That’s hard cheese, brother.

Getting back to the plot, I have spent my life making up thrilling stories for an audience of one, usually; of two, for my brother starting when I was six and he three, and going up until I was thirteen and called it off, to his agony; of three, when I played “talking games” with the girls, the last round played when my elder was nineteen. My brother and I just called it “talking,” but with a significant accent, and it may have saved my life. We lived in Georgetown in D.C., in a narrow brick house. I was upstairs in my brother’s room having a sleepover so we could “talk,” for what would be the very last time, when someone broke in through the basement door into the room where I would have been sleeping. The fact that the man [makes unfair sexist generalization about burglary] was an idiot who only stole a lot of Indian-head nickels and was then scared away by the cockatiel is not evidence that he might not have hurt me, because people who commit that crime are desperate, violent morons.
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I’m just back from France, where my direct experience of riots and looting was non-existent, although I had walked past a Montpellier branch of Swarkowski the day before it ceased to be. My indirect experience was quite extensive though, since I watched the talking heads on French TV project their instant analysis onto the unfolding anarchy. Naturally, they discovered that all their existing prejudices were entirely confirmed by events. The act that caused the wave of protests and then wider disorder was the police killing of Nahel Merzouk, 17, one of a succession of such acts of police violence against minorites. Another Arab kid from a poor area. French police kill about three times as many people as the British ones do, though Americans can look away now.

One of the things that makes it difficult for me to write blogs these days is the my growing disgust at the professional opinion-writers who churn out thought about topics they barely understand, coupled with the knowledge that the democratization of that practice, about twenty years ago, merely meant there were more people doing the same. And so it is with opinion writers and micro-bloggers about France, a ritual performance of pre-formed clichés and positions, informed by some half-remembered French history and its literary and filmic representations (Les Misérables, La Haine), and, depending on the flavour you want, some some Huntingtonian clashing or some revolting against structural injustice. Francophone and Anglophone commentators alike, trapped in Herderian fantasies about the nation, see these events as a manifestation of essential Frenchness that tells us something about that Frenchness and where it is heading to next. Rarely, we’ll get a take that makes some comparison to BLM and George Floyd.
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It’s probably not an entire coincidence that the Russians plan to withdraw from Kherson after realizing that the mid-term Trumpist wave petered out. It’s safe to say that whatever the final results will be, there will be sufficient, even bipartisan, support to continue the weapons flow to Ukraine for the time being.

In fact, the Ukraine war has exposed two fatal weaknesses of Putin’s regime that reflect the structural weaknesses of all such kleptocratic political orders. First, he encourages corruption down the chain of command in order not just to reward loyalty, but also to maintain leverage over his cronies. But, as any Chinese sage could have taught him, there is no level at which this stops; each level of authority mimics the strong-man at the top. This process gets accentuated in the chain of command of the armed forces, who are shielded from the evidence that things are deeply amiss until it’s too late to do much about it.

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A few years ago at Crooked Timber, I posted a review of Oscar Martinez’s book The Beast, about the migration route to the United States from Central America through Mexico. It was a horrifying catalogue of coercion, physical injuries, murders and rapes and one friend who read it on my recommendation told me he regretted having done so, because it was so disturbing. If anything a more horrible story is told in My Fourth Time We Drowned: Seeking Refuge on the World’s Deadliest Migration Route, by the Irish journalist Sally Hayden. It is a book that exposes the deadly migration route across the Sahara to Libya, the Libyan detention camps run by militias, and then the attempts to cross the Mediterranean that are often foiled by the EU-funded Libyan “coastguard”, that often lead to mass drownings and only sometimes to an arrival in Italy or Malta.

There are many nationalities trying to cross to Europe, but many of them, and a particular focus of Hayden’s narrative, are Eritreans. Eritrea is the most repressive state in Africa and by some measures more repressive than North Korea. The Eritreans who are trying to flee this police state are trying to escape a life of indefinite conscription, often punctuated by violence and by sexual abuse. European states, in an echo of their actions in trying to prevent Jews from fleeing Germany in the 1930s, act so as to make it as difficult for people to escape as possible. In doing so, they empower and enrich both the people smugglers who treat these escapees as exploitable assets and the various militias who run detention camps within Libya.

As they make their way across the desert, where many are abandoned and die, migrants fall into the hands of smugglers to whom they may already have paid a fee. They are held and their relatives receive pictures of them demanding more money for their onward transit, pictures of sons and daughter being tortured that resemble for all the world those pictures of Abu Ghraib. The smugglers who hold them in these coralls, not only torture for money and recreation, they also rape large numbers of the women held there.
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The results of the second round of the French legislative election are, despite some elements of respite, close to a disaster. The key element of that disaster is the advance of the far-right Rassemblement national to a total of 89 seats, by far the most significant representation for the extreme right under the 5th Republic. The position does not look markedly better if we look at vote shares, where the RN (plus other far-right parties such as Reconquête gathered in the first round 22.92%, up from 13.5% for similar parties in the comparable contest five years ago. A brighter sign was that the left-wing alliance NUPES gained 142 seats, though the domination of the NUPES by its figurehead, the left-nationalist Eurosceptic Jean-Luc Mélenchon opens the probabilty that its constituent elements will fragment in all directions quite early on.

That Emmanuel Macron and his right-centrist Ensemble group have not got a majority is hardly a bad thing in itself, but it is likely that far from seeking a compromise with the left (if one were really on offer) he will rely on the support of the right-wing Gaullist Les Républicains party, and so we can expect right-wing austerity coupled with ideological competition with the far right around an anti-immigrant and Islamophobic agenda.
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France is an odd place to be at the moment, because we are two weeks out from a very important Presidential election and you really wouldn’t know it on the street. The regulation posters are there, side-by-side, but otherwise postering and stickering is minimal: I’ve seen more from an obscure Marxist-Leninist sect than I have from the campaign favourite, Emmanuel Macron. And in the little town where I am, there were no campaigners at all at the Saturday market where I’ve seen people demonstrating for all kinds of political causes (most recently the anti-vaxxers) quite regularly.

The current situation is that Macron, the incumbent, is out in front and almost certain to qualify for the second round and that he is likely to joined by far-right candidate Marine Le Pen. The challenge from the ultra-right Eric Zemmour has faded badly, but it is just possible that Le Pen might be pipped by the far-left populist Jean-Luc Mélenchon of La France Insoumise. The traditional parties are nowhere with Anne Hidalgo, the Socialist Party candidate, heading for a derisory single-digit score. Yannick Jadot, the Green candidate, who to my mind is the most attractive candidate politically, will also get single digits. The overwhelming victor is likely to be abstention, as apathetic voters just stay at home.
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I recall that a few years ago, when Israel bombed the Gaza strip in the middle of the (Northern Hemisphere-) Summer, I felt angry and powerless. People, locked up in what was essentially an open air prison, had nowhere to escape or hide. The war in Syria similarly has led to horrible suffering. There have been many other wars or armed conflicts, but most of them hardly receive sustained reporting. And now there is the Russian war in Ukraine.

I am sure many of you ask, in such circumstances: “What we can do?” And I’ve heard some say “There is nothing we can do”. But that is not true. I’ve come up with the following answer to that question for myself, and am interested in learning how you answer that question for yourself. [note: trolls don’t even need to try; in case of doubt, I’ll delete]. [click to continue…]

The European Union’s political institutions are organising a many-months-long Conference on the Future of Europe. Part of this are a series of meetings of randomly invited European citizens, who are deliberating on what they think is important for the future of Europe. They are divided in several panels, and the panel that focusses, among other things, on social justice, is meeting this weekend for an online deliberation. As part of this, I have been invited to explain, in five minutes, the concept of ‘fairness’, and to do so in a balanced and accessible way. Not easy if one is used to give hourly lectures to university students, but here’s what I came up with – trying to get the most out of 5 minutes while also being as accessible as possible to a very diverse audience.

When thinking about fairness, we need to ask 4 questions:

First: what is fairness in general terms?
Second, where does fairness apply?
Third, what are the relevant principles of fairness?
Fourth, what are possible policies that affect fairness?

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One of the lessons of Branko Milanovic’s work on global inequality has been the realization that location, and perhaps more pertinently, nationality, is a more important explanation of how well and badly off people are than class is. Citizens of wealthy countries enjoy a “citizenship premium” over the inhabitants of poor ones that exists because they have access to labour markets and welfare systems that their fellow humans largely do not. Of course, there’s a sense in which this global difference also represents a class difference, with many of the workers simply located elsewhere while the residual “proletarians” of the wealthy world enjoy a contradictory class location (to repurpose a term from Erik Olin Wright). While it might be that world GDP would increase dramatically if barriers to movement were removed, as some economists have claimed, the relative position of the rich world poor depends upon those barriers being in place. Or to put it another way, free movement could make many poor people much better off and might not make the rich world poor any worse off in absolute terms, but it would erode their relative advantage. And people, however misguidedly care about their relative advantage.

What kind of politics would we expect to have in rich countries in a world like ours, if people were fully cognizant of this citizenship premium? I suspect the answer is that we would expect to see stronger nationalist movements seeking to preserve the advantage of members of the national collective over outsiders and correspondingly weaker parties based on class disadvantage within those countries. Which is, in fact, the tendency we do see in many European countries where traditional social democracy is struggling badly at the moment. In those same countries we might also expect to see some voters who are unthreatened by freer movement, or by the rise of new powers in the world, being more open to a more cosmopolitan politics and more preoccupied by other issues such as climate change and the environment. And this is, in fact, what we do see.

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These are unpleasant times to be British, if you also happen to be of cosmopolitan disposition, if you value good governance, and if you think that government ought to be restrained by the law. Boris Johnson’s government has announce its intention to break international law “in limited and specific ways” as the UK’s negotiations with the EU over a future trade deal founder and we slide towards no-deal and international isolation. Henry explores some of the background to this in the “Northern Ireland backstop” over at The Monkey Cage. Johnson proposes to tear up parts of an international treaty, which he hailed as a good deal as recently as January and which was the basis on which he campaigned in the last general election. It was put into UK law by this Parliament, only a few months back, on a tight timetable with restricted opportunity for scrutiny. Various Tory politicians, including Johnson’s predecessor Theresa May, are unhappy with the prospect of breaking international law, arguing that nobody will have reason to trust the word of the British government ever again. The government’s senior legal civil servant has resigned over the issue and its implications for the rule of law. Critics point out that it weakens the UK’s ability to complain when other states, such as China, break their international agreements at will. (I assume that assurances will be given and any rebel Tories will back off, as they have done repeatedly over the past four years.) Johnson’s more extreme supporters, in places like Spiked,¹ are already engaging in the familiar rhetoric of treachery to defame anyone who is critical of the UK’s “negotiating position”. Presumably Johnson is banking on Trump’s re-election, a further trashing of international norms and a friendly US government, because without that complete isolation beckons.

Meanwhile, the Home Secretary, Priti Patel, a member of the Cabinet that is happy to disobey the law, has characterized climate protestors as “criminals” and suggested that Extinction Rebellion could be classified as an organized crime group. She’s also been active around a confected “refugee crisis” concerning a few people who have crossed the Channel in dinghies (most of whom, it turns out are bona fide refugees) and the government is making noises about changing the law to make it easier to deport people, raising the possibility in the minds of observers that the UK could walk away from its obligations under the Refugee Convention and the European Convention on Human Rights. It is almost as an afterthought that I mention that because of the Johnson government’s mismanagement, the UK has one of the highest death rates in the world and a strategy for fighting the disease that seems to consist mainly of announcing “world beating” measures that fail to materialize. Meanwhile, because of COVID-19, rights to political protest have been severely curtailed,² and organizers of gatherings face financial penalties of £10,000 each. If COVID doesn’t go away soon, then restrictions on our ability to resist the policies of the Johnson government will be in place when no-deal Brexit comes in January and the economic hit from COVID is compounded by food shortages and further mass job losses. Will the UK even survive all this? Pro-EU Scotland will want to secede as soon as it can, which might mean a hard border at Berwick-on-Tweed and a united Ireland would be one solution to the problems caused by the Conservative and Unionist Party’s Brexit outcome. I’d say “Hungary here we come”, but at least Hungary, as an EU member, continues to enjoy access to European markets.

Just finished Johny Pitts’s Afropean: Notes from a Black Europe (Penguin). It is a remarkable and highly readable book which I strongly recommend. Pitts, a journalist and photographer from Sheffield in England, embarks on a journey across Europe to discover the continent’s African communities, from Sheffield itself, through Paris, the Netherlands, Berlin, Sweden, Russia, Rome, Marseille and Lisbon. Pitts, the son of an African-American soul singer and a working-class Englishwoman, is a curious insider-outsider narrator of the book which ambles from meditations on black history and (often American) literary forbears to chance encounters with black and brown Europeans in hostels, trains, stations, cafés and universities.

Is there a unity in all this? Hard to say, since as Pitts observes, these different populations, linked by an experience of marginalisation, come to be where they are via very diverse personal and collective histories. Some have come in their best clothes from former colonies to nations they were taught about as the motherland, only to find they had to make their lives in a place that was disappointing or hostile and where the white population — British, French, or Dutch — remain ill-disposed to see their new compatriots as being part of themselves. Others have fled war, persecution and trauma in Sudan or South Africa, only to find themselves exiled on the periphery of Scandiavian social democracy. And then there are the residual African students in a Russia transformed in thirty years from somewhere professing — occastionally sincerely — the unity and equality of all humankind, into a place where it is dangerous for black people to venture out at night for fear of violent attack or worse.

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